- Schools of Hinduism
Hinduism encompasses many movements and schools fairly organized within Hindu "sects". A sect is a denomination that shares a common ground of beliefs but embraces many different schools inside its philosophical branches.The many schools and diverse movements of Hinduism trace their origins from as far back as three thousand years to only a few decades. Most are the natural evolution and reinterpretation of old
Vedanta andYoga precepts. Hinduism is recognized as a very dynamicreligion , accepting and continuously transmuting new influences from inside and outside with equal ease and remarkable lack of conflict.The presence of different schools and sects within Hinduism should not be viewed as a schism. On the contrary, there is no animosity between the schools. Instead there is a healthy "cross-pollination" of ideas and logical debate that serves to refine each school's understanding of Hinduism. It is not uncommon, or disallowed, for an individual to follow one school but take the point of view of another school for a certain issue.
** See the
List of Hindu Sects .
** See theContemporary Hindu movements .Hinduism, as most other major
religion s, has a great number of schools. The most important are listed below, under the sect in which they find greater expression:chools in
Vaishnavism **
Gaudiya Vaishnavism (includesISKCON , the Hare Krishna movement), adheres to the teachings ofChaitanya Mahaprabhu (Gaurangacharya)
**Srivaishnavism or Sri-Vaishnava Sampradaya, adheres to teachings ofRamanuja
**Vishistadvaita includes Udhava Sampraday to which also Shree Swaminarayan Sampraday belongs to all adhere to teachings ofRamanuja ,
**Dvaita or Brahma Sampradaya, adheres to teachings ofMadhva
**Ramanandi Sampraday, adheres to the teachings ofRamananda
**Shree Swaminarayan Sampraday adheres to teachings ofSwaminarayan can be considered a branch of Vashistadvaita
**Pushtimarg Sampraday or Rudra Sampradaya, adheres to the teachings of Vishnuswami/Vallabhacharya
**Kumara Sampraday , adheres to teachings ofNimbarka (Nimbarkacharya)
**Mahapuruxiya dharma or Asomiya Vaishnavism, adheres to the teachings of SrimantaSankaradeva
**Krishna Pranami Sampraday, adheres to the teachings of Devachandra Maharaj
**Advaita adheres to teachings ofAdi Shankaracharya chools in
Shaivism :main|Shaivism
**
Saiva Siddhanta , adheres to the teachings ofTirumular /Sundaranatha (Nandinatha Sampradaya , the monistic school) or of Meykandadeva (Meykandar Sampradaya , the dualistic school)
**Adinath Sampradaya or Siddha Siddhanta, adheres to the teachings ofGorakhnath andMatsyendranath
**Siva Advaita , adheres to the teachings of Nilakantha (Srikantha) andAppayya Dikshitar
**Kashmir Shaivism , adheres to the teachings ofVasugupta and his disciplinic lineage, includingAbhinavagupta
**Pasupata Saivism, adheres to the teachings ofLakulisa
** Veerashaivism orLingayat Dharma, adheres to the teachings ofBasavanna chools in
Shaktism :main|Shaktism
chools in
Smartism **
Advaita Vedanta chools in Javanese Hinduism
**
Agama Hindu Dharma Philosophical Concepts
"Major schools and movements of
Hindu philosophy :"
**Nyaya
**Samkhya
**Vaisheshika
**Purva mimamsa **
Yoga :
**Hatha yoga
** Integral Yoga**
Vedanta (Uttar Mimamsa):
**Advaita Vedanta
**Vishishtadvaita , or qualified monism.
**Dvaita , or strict dualism.
**Achintya Bheda Abheda External links
* [http://www.ssvt.org/Education/Hinduism%20FAQ.asp#What%20are%20the%20different%20schools%20of%20Hinduism?%20What%20is%20their%20basis%20to%20be%20called%20different%20schools%20of%20Hinduism?%20Are%20they%20important%20to%20understand?|Different Schools of Hinduism]
Wikimedia Foundation. 2010.