- Ida Craddock
Ida C. Craddock (
August 1 ,1857 –October 16 ,1902 ) was a 19th century American advocate offree speech andwomen's rights .Born in
Philadelphia , her minister father died when she was two years old. Her motherhomeschooled her as anonly child and provided her with an extensivefundamentalist andChristian education.In her twenties, Craddock was recommended by the faculty for admission into the University of Pennsylvania as its first female undergraduate student after having passed the required entrance exams. However, her entrance was blocked by the University's Board of Trustees in 1882. She went on to publish a
stenography textbook, "Primary Phonography", and teach the subject to women at Giraud College.In her thirties, Craddock left her
Quaker upbringing behind. She developed an academic interest in theoccult through her association with theTheosophical Society beginning around 1887. She tried in her writings to synthesize translated mystic literature and traditions from many cultures into a scholarly, distilled whole. As afreethinker , she was elected Secretary of the Philadelphia chapter of theAmerican Secular Union in 1889. Although a member of theUnitarian faith, Craddock became a student of religious eroticism and declared herself a Priestess and Pastor of the Church of Yoga. Never married, Craddock eventually claimed to have a blissful ongoing marital relationship with anangel named Soph. Her mother responded by threatening to burn Craddock's papers and unsuccessfully tried to have her institutionalized.Craddock moved to
Chicago and opened a Dearborn Street office offering "mystical" sexual counseling to married couples via both walk-in counseling and mail order. She dedicated herself to “preventing sexual evils and sufferings” by educating adults, achieving national notoriety with hereditorials in defense of Little Egypt. This was a controversialbelly dancing act at theWorld's Columbian Exposition held in Chicago during 1893.A gifted and compelling writer, Craddock wrote many serious instructional tracts on
human sexuality and appropriate, respectful sexual relations between married couples. Among her works were "Heavenly Bridegrooms", "Psychic Wedlock", "Spiritual Joys", "The Wedding Night" and "Right Marital Living". Thesesex manual s were all consideredobscene by the standards of her day. Their distribution led to numerous confrontations with various authorities, often initiated by Craddock herself. She was held for up to several months at a time on morality charges in five local jails as well as the Pennsylvania Hospital for the Insane.Mass distribution of "Right Marital Living" through the
U.S. Mail after its publication as a featured article in the medical journal "The Chicago Clinic" led to an 1899 Chicago Federalindictment of Craddock. She pled guilty and received a suspended sentence. A subsequent 1902 New York Federaltrial on charges of sending "The Wedding Night" through the mail during asting operation ended with her conviction. She refused to plead insanity as a condition to avoid prison time. At age forty-five, she saw her five year sentence as a life term and so committedsuicide , by slashing her wrists and inhaling natural gas from the oven in her apartment, onOctober 16 ,1902 the day before reporting to Federal prison. She penned a private final letter to her mother as well as a lengthy publicsuicide note condemningAnthony Comstock , her personal nemesis. Comstock first opposed Craddock almost a decade before over the Little Egypt act and effectively acted as her prosecutor during both Federal legal actions against her. He had sponsored theComstock Act under which she was repeatedly charged.Today Ida Craddock's manuscripts and notes are preserved in the Special Collections of the Southern Illinois University Carbondale. Her battle with Anthony Comstock is the subject of the 2006 stage play "Smut" by Alice Jay and Joseph Adler, which received its world premiere at Miami's GableStage in June 2007.
External links
* [http://www.idacraddock.org Reprints of Ida Craddock's tracts and suicide notes]
* [http://links.jstor.org/sici?sici=0021-8715(189710%2F12)10%3A39%3C322%3ATTOTWC%3E2.0.CO%3B2-7 "The Tale of the Wild Cat: A Child's Game" in The Journal of American Folklore, Vol. 10, No. 39 (Oct. - Dec., 1897)]
* [http://www.lib.siu.edu/Plonetest/departments/speccoll/inventories/018 Ida Craddock papers at Southern Illinois University]
* [http://www.idacraddock.org/intro.html Ida Craddock: Sexual Mystic and Martyr for Freedom]
* [http://www.mysanantonio.com/salife/stories/MYSA030406.9P.crow.1abba746.html Ida Craddock was an early voice for women's sexual rights]
* [http://wwwlib.umi.com/dissertations/fullcit/3171257 Speaking of sex: The rhetorical strategies of Frances Willard, Victoria Woodhull, and Ida Craddock (Women's Studies Dissertation)]
* [http://clarke.cmich.edu/michhistoricalreview/contents/1993v19no1pg1.htm Obscene, Lewd, and Lascivious: Ida Craddock and the Criminally Obscene Women of Chicago, 1873-1913,” Michigan Historical Review, 19:1, 1-16.]
* [http://www.utc.edu/Academic/Communication/conference/02conf/wood.html Ida Craddock: Sentenced to free-speech martyrdom]
* [http://www.lib.niu.edu/ipo/1997/iht419722.html Women making a difference]
* [http://www.skepticfiles.org/think/50v1p2.htm Going to jail for a principle]
* [http://www.archives.upenn.edu/histy/features/women/chron3.html Timeline of Women Pioneers and Women's Achievements at the University of Pennsylvania]
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