Sheba

, or both.

Biblical tradition

Sheba is mentioned several times in the Bible. For instance, in the Table of Nations (Genesis 10:7), Sheba, along with Dedan, is listed as a descendant of Noah's son Ham (as sons of Raamah son of Cush). In Genesis 25:3, Sheba and Dedan are listed as names of sons of Jokshan, son of Abraham. Another Sheba is listed in the Table of Nations (Genesis 10:28) as a son of Joktan, another descendant of Noah's son Shem.

In Ethiopian Orthodox tradition, the last of these three Shebas (Joktan's son) is considered the primary ancestor of the original Semitic component in their ethnogenesis, while Sabtah and Sabtecah, sons of Cush, are considered the ancestors of the Cushitic element.

Jewish-Roman historian Josephus describes a place called Saba as a walled, royal city of Ethiopia, which Cambyses afterwards named Meroe. He says "it was both encompassed by the Nile quite round, and the other rivers, Astapus and Astaboras" offering protection from both foreign armies and river floods. According to Josephus it was the conquering of Saba that brought great fame to a young Egyptian Prince, simultaneously exposing his personal background as a slave child named Moses. [Josephus, "Antiquities of the Jews" II.10]

The "Kitab al-Magall" ("Book of the Rolls", considered part of Clementine literature) and the "Cave of Treasures" mention a tradition that after being founded by the children of Saba (son of Joktan), there was a succession of sixty female rulers up until the time of Solomon. The Biblical tradition of the "Queen of Sheba" (named "Makeda" in Ethiopian tradition and "Bilqis" in Islamic tradition) makes its first appearance in world literature in "1 Kings 10", describing her as travelling to Jerusalem to behold the fame of King Solomon.

Owing to the connection with the Queen of Sheba, the location has thus become closely linked with national prestige, as various royal houses have claimed descent from the Queen of Sheba and Solomon. The most vigorous claimant has been Ethiopia and Eritrea, where Sheba was traditionally linked with the ancient Axumite Kingdom.

Islamic origins

The Qur'anic Queen of Sheba, Balqis, was a ruler who visited Solomon after receiving a letter from him inviting her to submit to God. The letter read, "In the Name of Allah, the Most Beneficent, and Most Merciful: be you not exalted against me, but come to me as Muslims (true believers who submit with full submission)" (27:30-31 Quran). After visiting with King Solomon the Queen of Sheba said, "My Lord! Verily, I have wronged myself, and I submit (in Islam), together with Sulayman, to Allah, the Lord of the Alamin (mankind, jinns, and all that exists)" (27:20-44 Quran).

Archeological considerations

Evidence is mounting of a region in northern Tigray and Eritrea which called itself Saba. As yet, most scholars would call it Ethiopian Saba, and indicate that it supports the assumption that Sabean culture existed both in Ethiopia and Yemen, without one colonizing the other.

Linguistic evidence points to a close historical relationship between the two sides of the Red Sea, as South Semitic languages are found only in two places: southern Arabia (modern Yemen and Oman), and the Horn of Africa (modern Eritrea and Ethiopia).

Some scholars tend to think a link to the Sabaeans of southern Arabia, who inhabited the same region, is probable. However, others such as Ethiopisant Donald Levine argued in "Wax and Gold" in favor of one Ethiopian tradition that "Sheba "is" Shewa!"

Ruins in many other countries, including Ethiopia, Somalia, Yemen, Sudan, Egypt, Eritrea, and Iran, have been credited as being Sheba, but with only minimal evidence. There has even been a suggestion of a link between the name "Sheba" and that of Zanzibar.

According to Marco Polo, Saba is the location of the tombs of the three Magi.

Bibliography

*Alessandro de Maigret. "Arabia Felix", translated Rebecca Thompson. London: Stacey International, 2002. ISBN 1-900988-07-0
*Andrey Korotayev. "Ancient Yemen". Oxford: Oxford University Press, 1995. ISBN 0-19-922237-1.
*Andrey Korotayev. "Pre-Islamic Yemen". Wiesbaden: Harrassowitz Verlag, 1996. ISBN 3-447-03679-6.

ee also

*First Kings
*Genesis
*Sabaeans
*Eritrea
*Ethiopia
*Islamic view of the Queen of Sheba
*King Solomon
*Queen of Sheba
*Rulers of Sheba
*Rulers of Saba and Himyar - a reconstruction of the lineage of the rulers of Saba and Himyar based on extant inscriptions. Based on the work of Dr. Javad Ali.
*Second Chronicles
*Yemen
*Qataban

References

External links

* [http://www.newu.uci.edu/article.php?id=3141"Queen of Sheba mystifies at the Bowers"] - UC Irvine news article on Queen of Sheba exhibit at the Bowers Museum
* [http://www.saudiaramcoworld.com/issue/197802/a.dam.at.marib.htm "A Dam at Marib"] from the 'Saudi Aramco World' online - March/April 1978
* [http://news.bbc.co.uk/2/hi/middle_east/1082648.stm Queen of Sheba Temple restored (2000, BBC)]