- Theodor Herzl
Theodor Herzl ( _he. בנימין זאב הרצל (Binyamin Ze'ev Herzl)) (May 2, 1860–July 3, 1904) was an
Austrian Jewish journalist who founded modern political Zionism.
Herzl was born in Pest (today the eastern half of Budapest, then a separate city) to a German-speaking family originally from
Zemun(now in Serbiabut then in Austria). When Theodor was 18 his family moved to Vienna. There, he studied law, but he devoted himself almost exclusively to journalismand literature, working as a correspondent for the " Neue Freie Presse" in Paris, occasionally making special trips to Londonand Istanbul. Later, he became literary editor of "Neue Freie Presse,"and wrote several comedies and dramas for the Viennese stage.
As a young man, Herzl was engaged in a "
Burschenschaft" association, which strove for German unity under the motto "Ehre, Freiheit, Vaterland" ("Honor, Freedom, Fatherland"), and his early work did not focus on Jewish life. His work was of the feuilletonorder, descriptive rather than political. In spite of his Jewish ethnicity, Herzl was an avowed atheist. ["He [Chaim Maccoby] spoke out ever more vehemently against Herzl, the self-confessed atheist, and his followers, refusing to preach at one federation synagogue because it dared to host a branch of the Zionist Federation." Geoffrey Alderman, [http://www.oxforddnb.com/view/article/70160 'Maccoby, Chaim Zundel (1858–1916)'] , "Oxford Dictionary of National Biography", Oxford University Press, 2004 (accessed 2 May 2008).]
As Paris correspondent for "Neue Freie Presse", Herzl followed the
Dreyfus Affair, a notorious anti-Semitic incident in Francein which a French Jewish army captain was falsely convicted of spying for Germany. He witnessed mass rallies in Paris following the Dreyfus trial where many chanted "Death to the Jews!" Herzl came to reject his early ideas regarding Jewish emancipationand assimilation, and to believe that the Jews must remove themselves from Europe and create their own state. [Rubenstein, Richard L., and Roth, John K. (2003). "Approaches to Auschwitz: The Holocaust and Its Legacy", p. 94. Louisville, KY: Westminster John Knox Press. ISBN 0664223532.]
In June, 1895, he wrote in his diary: "In Paris, as I have said, I achieved a freer attitude toward anti-Semitism... Above all, I recognized the emptiness and futility of trying to 'combat' anti-Semitism." In "
Der Judenstaat" he writes:
"The Jewish question persists wherever Jews live in appreciable numbers. Wherever it does not exist, it is brought in together with Jewish immigrants. We are naturally drawn into those places where we are not persecuted, and our appearance there gives rise to persecution. This is the case, and will inevitably be so, everywhere, even in highly civilised countries—see, for instance, France—so long as the Jewish question is not solved on the political level. The unfortunate Jews are now carrying the seeds of anti-Semitism into England; they have already introduced it into America." [Herzl, "Der Judenstaat", cited by C.D. Smith, "Palestine and the Arab-Israeli Conflict", 2001, 4th ed., p. 53]From April, 1896, when the English translation of his "
Der Judenstaat" ("The State of the Jews") appeared, Herzl became the leading spokesman for Zionism.
Herzl complemented his writing with practical work to promote Zionism on the international stage. He visited
Istanbulin April, 1896, and was hailed at Sofia, Bulgaria, by a Jewish delegation. In London, the Maccabeesgroup received him coldly, but he was granted the mandate of leadership from the Zionists of the East End of London. Within six months this mandate had been approved throughout Zionist Jewry, and Herzl traveled constantly to draw attention to his cause. His supporters, at first few in number, worked night and day, inspired by Herzl's example.
In June of 1896, he met for the first time with the Sultan of Turkey, but the Sultan refused to cede
Palestineto Zionists, saying, "if one day the Islamic State falls apart then you can have Palestine for free, but as long as I am alive I would rather have my flesh be cut up than cut out Palestine from the Muslim land." [Sultan Hamid's quote is based on Theodor Herzl's own account. Hamid's statement is quoted and embellished in the Soldiers of Allahalbum "1924". [http://www.clashofcivilisations.com/html/soa.html] : "I am not going to give one inch of Palestine to the Jews as Palestine is not mine to give but it belongs to the " Ummah" and "Ummah" have shed blood to defend this land but if one day the Islamic State falls apart then you can have Palestine for free but as long as I am alive I would rather have my flesh be cut up than cut out Palestine from the Muslim land I will not allow any carving up while we are alive!!!!!"]
In 1897, at considerable personal expense, he founded "Die Welt" of
Viennaand planned the First Zionist Congressin Basel. He was elected president, (a position he held until his death in 1904), and in 1898 he began a series of diplomatic initiatives intended to build support for a Jewish country. He was received by the German emperor on several occasions, was again granted an audience by the Ottoman emperor in Jerusalem, and attended The Hague Peace Conference, enjoying a warm reception by many other statesmen.
In 1902–03 Herzl was invited to give evidence before the British Royal Commission on Alien Immigration. The appearance brought him into close contact with members of the British government, particularly with
Joseph Chamberlain, then secretary of state for the colonies, through whom he negotiated with the Egyptian government for a charter for the settlement of the Jews in Al 'Arish, in the Sinai Peninsula, adjoining southern Palestine.
On the failure of that scheme, which took him to
Cairo, he received, through L. J. Greenberg, an offer (Aug., 1903) on the part of the British government to facilitate a large Jewish settlement, with autonomous government and under British suzerainty, in British East Africa. At the same time, the Zionist movement being threatened by the Russian government, he visited St. Petersburg and was received by Sergei Witte, then finance minister, and Viacheslav Plehve, minister of the interior, the latter of whom placed on record the attitude of his government toward the Zionist movement. On that occasion Herzl submitted proposals for the amelioration of the Jewish position in Russia. He published the Russian statement, and brought the British offer, commonly known as the "Uganda Project," before the Sixth Zionist Congress ( Basel, August 1903), carrying the majority (295:178, 98 abstentions) with him on the question of investigating this offer, after the Russian delegation stormed out.
In 1905 after investigation the Congress decided to decline the British offer and firmly committed itself to a Jewish home land in the historic Land of Israel.
Death and burial
Herzl did not live to see the rejection of the Uganda plan; he died in Edlach,
Lower Austriain 1904 of heart failure at age 44. His will stipulated that he should have the poorest-class funeral without speeches or flowers and he added, "I wish to be buried in the vault beside my father, and to lie there till the Jewish people shall take my remains to Palestine". ['Obituary', "The Times", Thursday, July 07, 1904; pg. 10; Issue 37440; col B.] In 1949 his remains were moved from Viennato be reburied on Mount Herzlin Jerusalem.
"Judenstaat" and "Altneuland"
Der Judenstaat" ("The Jewish State", 1896) written in German, was the book that announced the advent of Zionism to the world. It is a pamphlet-length political program.
His last literary work, "Altneuland" (in Eng. "
The Old New Land"), is devoted to Zionism. The author occupied his free time for three years in writing what he believed might be accomplished by 1923. It is less a novel, though the form is that of romance, than a serious forecasting of what can be done when one generation shall have passed. The keynotes of the story are the love for Zion, the insistence upon the fact that the changes in life suggested are not utopian, but are to be brought about simply by grouping all the best efforts and ideals of every race and nation; and each such effort is quoted and referred to in such a manner as to show that "Altneuland" ("Old-New land"), though blossoming through the skill of the Jew, will in reality be the product of the benevolent efforts of all the members of the human family.
Herzl envisioned a Jewish state which combined both a modern Jewish culture with the best of the European heritage. Thus a Palace of Peace would be built in Jerusalem, arbitrating international disputes—but at the same time the Temple would be rebuilt, but on modern principles. He did not envision the Jewish inhabitants of the state being religious, but there is much respect for religion in the public sphere. Many languages are spoken—Hebrew is not the main tongue. Proponents of a Jewish cultural rebirth, such as "
Ahad Ha'am" were critical of "Altneuland".
In "Altneuland" Herzl did not foresee any conflict between Jews and Arabs. The one Arab character in "Altneuland", Reshid Bey, who is one of the leaders of the "New Society", is very grateful to his Jewish neighbors for improving the economic condition of Palestine and sees no cause for conflict. All non-Jews have equal rights, and an attempt by a fanatical rabbi to disenfranchise the non-Jewish citizens of their rights fails in the election which is the center of the main political plot of the novel.
"Altneuland" was written primarily for the world, not for the Zionists. Herzl wanted to win over non-Jewish opinion for Zionism.L.C.M. van der Hoeven Leonhard, "Shlomo and David, Palestine, 1907", in "From Haven to Conquest", 1971, W. Khalidi (ed.), pp. 118-19.] In his diary he wrote that land in Palestine was to be gently expropriated from the Palestinian Arabs and they were to be worked across the border "unbemerkt" (surreptitiously), e.g. by refusing them employment. Herzl's draft of a charter for a Jewish-Ottoman Land Company (JOLC) gave the JOLC the right to obtain land in Palestine by giving its owners comparable land elsewhere in the Ottoman empire. According to
Walid Khalidithis indicates Herzl's "bland assumption of the transfer of the Palestinian to make way for the immigrant colonist." [W. Khalidi, "The Jewish-Ottoman Land Company: Herzl's blueprint for the colonization of Palestine", "Journal of Palestine Studies", Vol. 22(2), 1993, p. 30-47.]
The name of "Tel Aviv" is the title given to the Hebrew translation of "Altneuland" by the translator,
Nahum Sokolov. This name, which comes from Ezekiel 3:15, means tell—an ancient mound formed when a town is built on its own debris for thousands of years—of spring. The name was later applied to the new town built outside of Jaffa, which went on to become the second-largest city in Israel. Nearby is Herzlia, named in honor of Herzl.
Herzl's grandfathers, both of whom he knew, were more closely related to traditional Judaism than his parents, yet two of his paternal grandfather's brothers and his maternal grandmother's brother exemplify complete estrangement and rejection of Judaism on the one hand, and utter loyalty and devotion to Judaism and Eretz Israel. Herzl's paternal grandfather Simon Loeb Herzl, reportedly attended the Sephardic Zionist Rabbi
Judah Alkalai's synagogue in Semlin, Serbia, and the two frequently visited. Grandfather Simon Loeb Herzl "had his hands on" one of the first copies of Alkalay's 1857 work prescribing the "return of the Jews to the Holy Land and renewed glory of Jerusalem." Contemporary scholars conclude that Herzl's own implementation of modem Zionism was undoubtedly influenced by that relationship. [ [http://www.eretzyisroel.org/~peters/oriental.html Oriental Zionism of Arab-born Jews, One thousand years before Theodore Herzl] ] Herzl’s grandparents' graves in Semlin can still be visited. [ [http://www.eurojewcong.org/ejc/news.php?id_article=129 European Jewish Congress - Serbia] ] Alkalai himself, was witness of rebirth of Serbia from Otoman rule in early and mid 19th century and was inspired by Serbian uprising and re-creation of Serbia.
Jacob Herzl (1835-1902), Theodor's father, was a highly successful businessman. Herzl's mother, Jeanette (née Diamant) was a handsome and wise woman. She took pride in her son, but did not have a successful relationship with her daughter-in-law. Herzl had one sister, Pauline, a year older than he was, who died suddenly on February 7, 1878 of
typhus. [ [http://aboutisrael.co.il/eng/site.php?site_id=281&parent_id=279 Theodore Herzl - Background] ] Theodor lived with his family in a house next to the Dohány Street Synagogue(formerly known as Tabakgasse Synagogue) located in Belváros, the inner city of the historical old town of Pest, in the eastern section of Budapest[cite journal |last=Herzl |first=Theodor |authorlink=Theodor Herzl |year= 1898 |month= January |title= An Autobiography |journal= London Jewish Chronicle|volume= |issue= |pages=20 |id= |url=http://archive.thejc.com/search/pages.jsp?issue=JANUARY%2014%201898 |accessdate=2008-03-18 |quote="I was born in 1860 in Budapest in a house next to the synagogue where lately the rabbi denounced me from the pulpit in very sharp terms (...)" | language = | publisher = ] [cite journal |last=Herzl |first= Theodor |authorlink= Theodor Herzl|year=1960 |month= |title=Herzl Speaks: His Mind on Issues, Events and Men |pages= |id= |url=http://www.hagshama.org.il/en/resources/view.asp?id=1634 |isbn= |oclc= |doi= |quote="I went...to the synagogue [in Paris] and found the services once again solemn and moving. Much reminded me of my youth and the Tabakgasse synagogue in Pest." | language = | publisher =The Herzl Press |location=New York|journal= Herzl Institute Pamphlet|volume=16 ] . The remains of Herzl's parents and sister were re-buried on Mount Herzlin Jerusalem.
In 1889 he married Julie Naschauer, daughter of a wealthy Jewish businessman in Vienna. The marriage was unhappy, although three children were born to it. Herzl had a strong attachment to his mother, who was unable to get along with his wife. These difficulties were increased by the political activities of his later years, in which his wife took little interest. [ [http://www.wowessays.com/dbase/ae4/smr275.shtml Theodor Herzl] on WowEssays.com]
All three children died tragically.
Pauline suffered from mental illness and drug addiction. She died in 1930 at the age of 40, apparently of a morphine overdose. Hans, a converted Catholic, committed suicide (gunshot) the day of sister Pauline's funeral. [http://www.aish.com/literacy/jewishhistory/Crash_Course_in_Jewish_History_Part_63_-_Modern_Zionism.asp Crash Course in Jewish History Part 63 - Modern Zionism] ] He was 39. In 2006 the remains of Pauline and Hans were moved from
Bordeaux, France, and placed alongside their father., [Herzl's children to be disinterred on Tuesday in Bordeaux, France http://www.haaretz.com/hasen/spages/764120.html] . [Fulfilling Historical Justice: Herzl's Children Come Home http://www.jewishagency.org/JewishAgency/English/Home/About/Chairman/Archive/2006/sep25.htm]
The youngest daughter, Trude Margarethe, (officially Margarethe, 1893-1943) married Richard Neumann. He lost his fortune in the economic depression. He was burdened by the steep costs of hospitalizing Trude, who was mentally ill, and was finding it difficult to raise the money required to send his son Stephan, 14, to a boarding school in London. After spending many years in hospitals, Trude was taken by the Nazis to
Theresienstadtwhere she died. Her body was burned.
Trude's son (Herzl's only grandchild), Stephan Theodor Neumann (1918-1946) was sent to England, 1937-1938, for his safety, as rabid Austrian anti-Semitism grew. In England, he read extensively about his grandfather. Stephan became an ardent Zionist. He was the only Herzl to be a Zionist. Anglicizing his name to Stephen Norman, during WWII, Norman enlisted in the British Army rising to the rank of Captain in the Royal Artillery. In late 1945 and early 1946, he took the opportunity to visit the
British Mandate of Palestine"to see what my grandfather had started." He wrote in his diary extensively about his trip. What impressed him the most was that there was a "look of freedom" in the faces of the children, not like the sallow look of those from the concentration camps of Europe. He wrote upon leaving Palestine, "My visit to Palestine is over... It is said that to go away is to die a little. And I know that when I went away from Erez Israel, I died a little. But sure, then, to return is somehow to be reborn.And I will return."
Discharged in Britain he took a minor position with a British Economic and Scientific mission in
Washington, D.C.Autumn, 1946, he learned that his family had been exterminated. He became deeply depressed over the fate of his family and the seeming eternal and continuing suffering of the Jewish survivors of the Holocaustlanguishing in European Displaced persons camp. Unable to endure the suffering any further, he jumped from the Massachusetts Avenue Bridgein Washington, D.C. to his death. Norman was buried by the Jewish Agencyin Washington, D.C. His tombstone reads simply, Stephen Theodore Norman, Captain Royal Artillery British Army, Grandson of Theodore Herzl, April 21, 1918 - November 26, 1946. [ "These Children Bore the Mark of Freedom, by Jerry Klinger, Theodor Herzl Foundation, in Midtstream, A Bi-Monthly Jewish Review, May/June 2007, pages 21-24, ISSN 0026-332X ] Norman was the only member of Herzl's family to have been to Palestine. He loved the land and the people. A major Zionist effort is underway to return the last descendant and only Zionist in Herzl's family to be reburied with his family on Mt. Herzl on December 5, 2007. [Washington Jewish Week, June 27, 2007, "Zionist set to come 'home' Herzl's grandson slated to be reburied in Israel", by Richard Greenberg] ["A Zionist who deserves to come home", by Jerry Klinger, Jerusalem Post, Feb. 12, 2003. [http://www.aish.com/literacy/jewishhistory/Crash_Course_in_Jewish_History_Part_63_-_Modern_Zionism.asp Crash Course in Jewish History Part 63 - Modern Zionism ] at www.aish.com] ["Jerusalem Plans a Hero's Burial to Long Deceased Grandson of Herzl", by Nathan Guttman, Jewish Daily Forward, Aug. 29, 2007.]
Books written by Theodor Herzl
Biographies of Theodor Herzl
*"Herzl, King of the Jews: A Psychoanalytic Biography of Theodor Herzl" by
Avner Falk, University Press of America, 1993, ISBN 0-8191-8925-1
*"Herzl" by Amos Elon - published 1975 by Holt, Rinehart and Winston. ISBN 0-03-013126-X. Amos Elon has also written "The Israelis: Founders and Sons", and "Jerusalem: City of Mirrors". His biography of Herzl is also a portrait of Europe at the end of the 19th century.
*Alex Bein (1934) "Theodor Herzl; Biographie. mit 63 Bildern und einer Ahnentafel." de icon
*Alex Bein, Maurice Samuel (translator), (1941) "Theodore Herzl: A Biography of the Founder of the Modern Zionism"
Gathering of Israel
* [http://www.aboutisrael.co.il/eng/site_intro.php?parent_id=279 About Israel - Herzl Now]
* [http://www.literature.at/elib/www/wiki/index.php/Theodor_Herzl#Im_Volltext_vorhanden Works by Herzl in German] from the [http://www.literature.at/elib/www/wiki/ eLibrary Austria Project (eLib Austria)]
* [http://www.wzo.org.il/en/resources/view.asp?id=1600 "Altneuland"]
* [http://www.wzo.org.il/en/resources/expand_author.asp?lastname=Herzl&firstname=Theodor Herzl's Writing]
* [http://www.zionism-Israel.com/zionism_history.htm Zionism and the creation of modern Israel]
* [http://www.zionism-israel.com/bio/biography_herzl.htm Biography of Theodor Herzl]
* [http://www.wzo.org.il/doingzionism/about_us/program.asp?id=20 Herzl's Centenary and Award]
* [http://www.shofar.net/site/emedia.asp?id=962&Category=3&Prourl=mms://il12.cast-tv.com/list_vod_shofar/LanguagesenglishHerzel-eng.wmv Herzel and Zionism English subtitled video]
* [http://www.adl.org/durban/zionism.asp What is Zionism]
ALTERNATIVE NAMES=Herzl Tivadar (Hungarian)
SHORT DESCRIPTION=Founder of modern
DATE OF BIRTH=
May 2, 1860
PLACE OF BIRTH=
Budapest, Austrian Empire
DATE OF DEATH=
July 3, 1904
PLACE OF DEATH=
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