Vrishni

Vrishni (Sanskrit: वृषणि)s were an ancient clan who claimed their descent from Vrishni, a descendent of Yadu. It is believed that Vrishni was son of Satvata, a descendant of Yadu, the son of Yayati. He had two wives, Gandhari and Madri. He has a son named Devamidhusha by his wife Madri. Vasudeva, the father of Krishna was the grandson of Devamidhusha. [Pargiter F.E. (1922, reprint 1972). "Ancient Indian Historical Tradition", Delhi: Motilal Banarsidass, pp.103-7] Krishna belonged to this branch of the Lunar race of Vrishnis from whom he got the name Varshneya. Dr Mahendra Singh Arya, Dharmpal Singh Dudi, Kishan Singh Faujdar & Vijendra Singh Narwar: Adhunik Jat Itihasa (The modern history of Jats), Agra 1998] The people of Dwaraka were known as the Vrishnis.

Migration of Vrishnis to Dvaraka

Jarasandha, father-in-law of Kamsa, invaded Mathura with a vast army; and though Krishna destroyed his army of demons, another asura, Kalayavan by name, surrounded Mathura with another army of thirty million monstrous fiends. Then Krishna thought it well to depart to Dwaraka. [Sister Nivedita & Ananda K.Coomaraswamy: Myths and Legends of the Hindus and Bhuddhists, Kolkata, 2001 ISBN 81-7505-197-3]

Wives of Krishna

Krishna had 16,108 wives. Krishna married Rukmini, daughter of King Bhishmaka of Vidarbha. He also married Mitrabinda, Satyabhama, Jambavati and others, winning each by great deeds; and another time, when a demon named Bhaumasura carried off and concealed many thousand princesses, Krishna pursued and slew him, and received these also into his house. Each of his wives had ten sons and one daughter. While Krishna was ruling at Dwaraka, Duryodhana was oppressing the Pandavas at Hastinapur and sought to compass their death. Krishna and Balarama went to give them help, and it was while Krishna was the Pandavas’ guest that he married Kalindi, daughter of Sun. [Sister Nivedita & Ananda K.Coomaraswamy: Myths and Legends of the Hindus and Bhuddhists, Kolkata, 2001 ISBN 81-7505-197-3]

End of Vrishnis

After the death of Duryodhana in Mahabharata, Krishna received the curse of his mother. She bewailed the death of her son and of friend and foe; then recognizing Hari as the Prime Mover, the One behind All, she cursed him for letting such things befall. This was her curse: that after 36 years Krishna should perish alone miserably and his people, the Vrishnis, should be destroyed. These things in due time came to pass. A madness seized the people of Dwaraka so that they fell upon one another and were slain, together with all sons and grandsons of Krishna. Only the women and Krishna and Balarama remained alive. Then Balarama went to the forest, and Krishna first sent a messenger to the Kuru city, to place the city and women of Dwaraka under the Pandavas protection, and then took leave of his father; afterward he himself sought the forest, where Balarama awaited him. Krishna discovered his brother seated under a mighty tree on the edge of the forest; he sat like a yogi, and behold, there came forth from his mouth a mighty snake, the thousand headed naga, Ananta, and glided away to ocean. Ocean himself and the sacred rivers and many divine nagas came to meet him. Thus Krishna beheld his brother depart from human world, and he wandered alone in forest. He thought of Gandhari’s curse and all that had befallen, and he knew that the time had come for his own departure. He restrained his senses in yoga and laid himself down. Then there came a hunter that way and thought him a deer, and loosed a shaft and pierced his foot; but when he came close the hunter beheld a man wrapped in yellow robes practicing yoga. Thinking himself an offender, he touched his feet. Then Krishna rose and gave him comfort, and himself ascended to Heaven. [Sister Nivedita & Ananda K.Coomaraswamy: Myths and Legends of the Hindus and Bhuddhists, Kolkata, 2001 ISBN 81-7505-197-3]

Arjuna went to Dwaraka and brought away the women and children of the Vrishnis, and set out for Kurukshetra. On the way a band of warriors attacked the cavalcade and carried away a great part of women. Arjuna established the others with the remnants of Krishna’s descendants in new cities; but Rukmini and many others of Krishna’s wives became Sati, burning themselves on pyre, and others became ascetics and nuns. The waters of ocean advanced and overwhelmed Dwaraka so that no trace remained. [Sister Nivedita & Ananda K.Coomaraswamy: Myths and Legends of the Hindus and Bhuddhists, Kolkata, 2001 ISBN 81-7505-197-3]

Vrishnis in literature

Panini in his "Ashtadhyayi" (IV.1.114, VI.2.34) mentioned about the Vrishnis along with the Andhakas. The "Arthashastra" of Kautilya described the Vrishnis as a "sangha" (tribal confederation). In the Mahabharata (Drona Parva, 141.15) the Vrishnis and the Andhakas are referred as "Vratya"s. [Raychaudhury, H.C. (1972). "Political History of Ancient India", Calcutta: University of Calcutta, pp.126-8]

Vrishni coins

Alexander Cunningham found a unique silver coin of the Vrishnis from Hoshiarpur, Punjab. This coin is presently at the British Museum, London. This circular coin has a sort of "nandipada"-standard-in-railing, a mythical animal, half lion and half elephant and a circular Brahmi legend "Vṛṣṇirāja Jñāgaṇasya trātārasya" on the obverse and an elaborate "chakra" of twelve spokes in pellet border with slightly truncated Kharoshthi legend "Vṛṣṇirājaṇṇa(gaṇasa) tra(tarasa)" the reverse. [Lahiri, Bela (1974). Indigenous States of Northern India (Circa 200 B.C. to 320 A.D.), Calcutta: University of Calcutta, pp.242-3] Later a number of Vrishni copper coins were also discovered from Punjab.

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