- South Indians in Fiji
The South Indians in Fiji are mainly descendents of the 15,132 indentured labourers who arrived in
Fiji between 1903 to 1916. This represents about 25% out of a total of 60,965 indentured labourers who arrived in Fiji between 1879 and 1916. They embarked on ships fromMadras and were mainly recruited in the districts ofNorth Arcot , Madras,Krishna ,Godavari ,Vishakapatnam ,Tanjore ,Malabar andCoimbatore . More than half of the recruits from South India were recruited from North Arcot and Madras, but most of those recruited in Madras were originally from North Arcot andChingleput .South Indian Languages
The language spoken by the South Indian immigrant was only included in the emigration passes issued in 1903. Of the 589 labourers recruited in South India in 1903, the number of people speaking each language is shown below.
Language Number Percentage Telugu 318 54.0% Tamil 164 27.8% Kannada 31 5.4% Malayalam 17 2.9% Marathi 33 5.6% Hindustani 25 4.2% Total 589 100.0% In later years more Tamil than Telugu speakers came from South India, as can be seen from subsequent census figures. According to the 1956 census, the number of households speaking each language was as follows:
Language Number Percentage Hindustani 17,164 65.9% Hindi 3,644 14.0% Tamil 1,498 5.8% Urdu 1,223 4.7% Gujarati 830 3.2% Telugu 797 3.1% Gurumukhi 468 1.8% Malayalam 134 0.5% Other Languages 273 1.0% Total 26,031 100.0% Although by 1956
Hindustani (Fiji Hindi ) was being used in most Fiji households, the numbers still using South Indian languages indicate that there were twice as many Tamils as Telugus, andMalayalam was the third most common South Indian language. From 1929 to 1963, the ability to read and write in Tamil or Telugu was accepted as literacy qualification to be a voter for elections to the Legislative Council.Religious Background of South Indians
The South Indian immigrants were made up of a smaller proportion of
Muslims (1,091 Muslims out of 15,132) and greater proportion of Christians than their North Indian counterparts. TheHindus , who form the majority, belonged to over a hundred different castes.Life during Indenture
Although South Indians were used to working overseas, most found it difficult to adjust to the
Fiji Indian society already established in Fiji. Language was a major problem as they had to learn Hindustani, the language of the plantation. During indenture, there was a high suicide rate amongst South Indians.Revival of South Indian Culture
At the end of his indenture period
Kuppuswami Naidu, an ex-policeman and indentured labourer, took up the cause of the South Indians in Fiji. He gave up worldly pleasures, taking up the life of a "sadhu" (holy man). He was a devotee ofSwami Vivekananda , Ramana Maha Rishi, Ramalinga Swamigal and Rama Krishna Paramahamsa. He later became known amongst his colleagues and South Indians in particular, as Sadhu Swami. He conceived the idea of a South Indian Organisation and worked, towards this goal with the help of other South Indians who could understand his feelings and were prepared to provide assistance towards the cause.Birth of Sangam
Sadhu Swami founded the "Then India Sanmarga Ikya Sangam" (TISI Sangam) after travelling to all parts of Fiji where South Indians were settled, and inspiring them to congregate at the
Nadi Sri Siva Subramaniya Swami Temple on Swami Vivekananda's Birthday on12 January in 1926, where they gave birth to the organisation which is today know as "Sangam". Sadhu Swami was elected the first President of Sangam and he remained its President for his life time.On
26 December 1927 , the Madras Maha Sangam, was formed inSuva by Verrappa Muthiah Pillai in Suva and branches were soon established inLevuka andLabasa . In 1937 the Madras Maha Sangam merged with the TISI Sangam.Maunatul Islam Association of Fiji (MIAF)
Maunatul Islam Association of Fiji (MIAF) represents approximately 30 % of theSunni Muslims in Fiji who are mostly followers ofImam Shafi . The followers of Imam Shafi in Fiji are the descendents of Muslims ofMalyalam origin who came to Fiji under the indenture system fromKerala (Malabar) inSouth India between 1903 and 1916. The organisation originally operated under the name of Then India Maunatul Islam Association of Fiji since it was officially formed in 1942. The original officials were; President: Late Shahbud Dean, Vice President: Late Hajji Moidin Koya, Secretary: Mohammed Shafique, Treasurer: Late HonA. R. Manu . One of the most famous past President and Speaker of the Association was the late Hon S.M. Koya, who was the leader of the National Federation Party and Leader of Opposition in Fiji for a number of years. The name of the Association was changed in 1982 to Maunatul Islam Association when a new constitution was drawn.Swami Avinashananda
The early years the Sangam had its share of problems but the arrival, on
21 May 1937 , of Swami Avinashananda from theRamakrishna Mission of India, on the invitation of Sadhu Swami, saw the beginning of the golden years of Sangam. Although he spent just a brief period of eleven months in Fiji, Swami Avinashananda was able to consolidate the structure of Sangam and lay down the principles on which it was to function in later years. Swami Avinashananda had the Sangam legally registered as an organisation under the Company's act andA.D. Patel became its general manager. Thus legalised, Sangam and its community set forth in earnest to develop schools and temples to foster South Indian languages, culture and religion in all parts of Fiji. At present Sangam controls 21 Primary and 5 Secondary Colleges with innumerable Temples and Kindergartens spread throughout the country.Swami Rudrananda
Swami Avivashananda was replaced by Swami Rudrananda in 1939. He was soon followed by Rama Krishnan, a Tamil teacher, and Ganeshwar Rao, a Telugu teacher to teach South Indian mother tongues in the Sangam Schools, and to uplift the general standard of Sangam. Rama Krishnan was the first ever graduate teacher to be posted to Nadi Sangam School as its Head Teacher and Ganeshwar Rao worked with him as his assistant. As a dedicated teacher the late Rama Krishnan formed the Youth Wing known as the "Then India Valibar Sangam" (TIV Sangam) and introduced the Inter-District Competition in Soccer, athletics, and introduced Music and Art to encourage the development of South Indian language and culture. Swami Rudrananda consolidated and expanded the activities of T.I.S.I. Sangam based at Sangam Ashram in Nadi. He acquired properties for Sangam. These included freehold land at Savusavu (130 acres) and Madhuvani, Rakiraki (1037 acres). The Sangam Sarada Printing Press was started, on
15 August 1948 , to cope with the educational needs of the community at large. Publications like "Sangam" in Tamil, "Pacific Review" in English, "Jagriti" inHindi , and "Na Pacifica" in Fijian were published and circulated to give vent to the voice of theIndia n community as a whole.Women's Wing
A Women's Wing was also formed in 1938 as the "Then India Sanmarga Maathar Sangam" which launched the very simple and humble charitable task of "Pidi Arisi", (A handful of rice) which every South Indian householder was required to set aside each day for charity before commencing their household cooking. This noble concept was introduced by Swami Avinashananda as one of the projects to assist in running a hostel for children of poor parents and others living far away from Nadi to gain education at Nadi Sangam School which was the first and the largest Sangam School for that time.
Andhra Sangam
The TISI Sangam was dominated by the more numerous Tamils and concern by the minority Telugus about the promotion of their language led to the formation of their own Sangam. Under the leadership of Alipati Tataiya and Veeranna, the "Dakshina India Andhra Sangam" of Fiji was formed on
20 April 1941 at the Gallau Temple in Ra.Shri Vivekananda High School
The Sangam, continued its pursuit to provide higher education to its pupils by becoming the first non-Government Organisation to start a private Secondary School, the Shri Vivekananda High School, on
9 March 1949 . Shri Vivekananda High School began in a very humble way in the T.I.V. Sangam's Gymnasium Hall, in the Nadi Sangam Primary School compound, with 25 students, headed by Mr.K.S.Reddy as Principal and Messers Gopal Swami Naidu and Krishna Narsingha Rao as the two assistants. Students from all parts of Fiji, even as far away asVanua Levu , came to attend the school. As this school grew in strength, it had to shift to the premises of Lora Murugan. It was here that Shri Vivekananda High School developed and later moved to its present site in Malolo and is now managed by the Ramakrishna Mission.Sangam, Schools and Temples sprang up in different villages and settlements. The Colonial Sugar Refining Company assisted the Sangam by providing land to build schools and temples and having its Field Officers acting as school managers. Mother tongue was given priority over other subjects in the schools, and the South Indian languages and culture flourished throughout the country for several decades till the Sangam celebrated its Silver Jubilee in 1951. With the advent of changes in the education system and introduction of new examinations in the Primary Schools, emphasis gradually shifted from vernacular and creative subjects to mere academic pursuit. Preparing students for examination became the hallmark for the teachers, and keen competition developed as to which school got the largest number of passes became the theme for parents, management and teachers alike. This shift in trend became the cause of the gradual decline of the South Indian languages as they were not examination subjects.
Ramalingar Mission
Concern with the decline of South Indian culture and tradition led to the formation of "Fiji Sutha Sanmarga Sangam", a branch of Ramalinagar Sangam in Suva on
14 April 1966 , under the leadership of Appa Pillai. He conducted a monthly South Indian program onRadio Fiji and travelled around the country teaching Tamil language and culture and distributing Tamil Readers sourced from India.Sangam Rejuvenated
With the revival of the Annual Convention, Sangam members from all parts flocked to Lovu during the Easter Holidays of 1976 to rejuvenate the Sangam and later in the same year celebrated its
Golden Jubilee from 8th to10 October 1976 at Nadi. Once again the organisation was streamlined and the management commenced functioning smoothly under the new administration. The next decade from 1976 -1986 saw gradual improvement in the management and organisation of Sangam assets and properties, and attention was once again drawn towards the revival of the South Indian Languages, religion and culture. The revival of Sangam activities together with the arrival of Shivacharya Mahalinga Gurukkal whose services were made available to Nadi Siva Subramaniya Swamy Temple in 1984 by the Government ofTamil Nadu as the Chief Priest boosted the activities at the Temple, and devotees flocked to the Temple in very large numbers to witness and participate in the many new and unique religious ceremonies conducted at the Temple for the first time.Sri Siva Subramaniya Swami Temple
It was realised that a new and bigger National Temple was needed, and a move for acquiring a new site began in earnest. The foundation for a new temple had been laid at the old site in 1976 during the Golden Jubilee Celebrations by His Excellency the High Commissioner for the Government of India in Fiji. In 1983 new lease was acquired for the Crown land and the reconstruction programme began with the "Bhoomi Pooja" in January 1984, followed by the inauguration of building work by the late Deputy Prime Minister, in April 1984. The construction work moved another step forward in 1986 when the work of pile driving was completed under the chairmanship of Hon.
Jai Ram Reddy . The actual Construction work began in earnest after a lull of some five years under a new Reconstruction Committee led by Narayan Reddy as the Chairman. The temple was built in the best traditions of ancient Dravidian Indian Temple architecture as well as the principles of sacred architecture of theVastu Vedic tradition. The consecration ceremonies of their new national temple were held onJuly 15 1994 .Famous South Indians
Sidiq Koya , who was the firstMuslim to be elected to the Legislative Council, in 1963, was a South Indian. He became leader of the oppositionNational Federation Party (NFP) in 1969 and was instrumental in attaining independence for Fiji. He was succeeded, as leader of the NFP, by another South Indian, Jai Ram Reddy. Some other famous South Indians wereM.N. Naidu , a businessman,Sadhu Kuppuswami , founder ofTISI Sangam ,Swami Rudrananda , missionary and farmers’ leader and politiciansJames Madhavan ,Muniswamy Mudaliar ,Ganesh Chand , andK.S. Reddy .External links
* [http://www.sangamfiji.com/index.htm Then India Sanmarga Ikya Sangam Web Site]
* [http://www.murugan.org/research/goundar.htm Murukan worship in Fiji]
* [http://www.pbase.com/image/28663718 Sri Siva Subramaniya Swami Temple]
* [http://www.tamilnation.org/diaspora/fiji.htm Tamils in Fiji]
* [http://www.tisisangam.org/ T.I.S.I. Sangam Religious & Cultural USA, Inc]
* [http://www.flp.org.fj/n030418.htm Labour Leader commends South Indian contribution]
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