Ingaevones

The Ingaevones or Ingvaeones ("people of Yngvi"), as described in Tacitus's "Germania", written "c." 98 CE, were a West Germanic cultural group living along the North Sea coast in the areas of Jutland, Holstein, Frisia and the Danish islands, where they had by the first century BCE become further differentiated to a foreigner's eye into the Frisians, Saxons, Jutes and Angles. The postulated common group of closely related dialects of the Ingvaeones is called "Ingvaeonic" or "North Sea Germanic".

Tacitus' source categorized the "Ingaevones near the ocean" as one of the three tribal groups descended from the three sons of Mannus, son of Tuisto, progenitor of all the Germanic peoples, the other two being the "Hermiones" and the "Istaevones". According to [http://de.wikipedia.org/wiki/Rafael_von_Uslar Rafael von Uslar] , this threefold subdivision of the West Germanic tribes corresponds to archeological evidence from Late Antiquity.

Pliny "ca" 80 CE in his "Natural History" (IV.99) lists the Ingvaeones as one of the five Germanic confederations, the others being the "Vandili", the "Istvaeones", the "Hermiones" and another group he does not name. According to him, the Ingvaeones were made up of Cimbri, Teutons, and Chauci. Stripped of its Latin ending, the Ingvaeon are the "Ingwine", "friends of Ing" familiar from "Beowulf", where Hrothgar is "Lord of the Ingwine"— whether one of them or lord over them being ambiguous.

Ing, the legendary father of the Ingaevones/Ingvaeones derives his name from a posited proto-Germanic "*Ingwaz", signifying "man" and "son of", [Compare the suffix "—ing" meaning "tribe, house", as in Scylfings, et al.] as Ing, Ingo, or Inguio, son of Mannus. This is also the name applied to the Viking era deity Freyr, known in Sweden as "Yngvi-Freyr" [For Ing as an aspect of Freyr, see R. North, "Heathen Gods in Old English Literature" (Cambridge) 1997.] and mentioned as Yngvi-Freyr in Snorri Sturluson's [Noted by John Grigsby, "Beowulf & Grindel" (London: Watkins) 2005:98 note 6.] "Ynglinga saga". Jacob Grimm, in his "Teutonic Mythology" considers this Ing to have been originally identical to the obscure Scandinavian Yngvi, eponymous ancestor of the Swedish royal house of the "Ynglinga", the "Inglings" or sons of Ing. Ing appears in the set of verses composed about the ninth century and printed under the title "The Old English Rune Poem" by George Hickes in 1705: [Hickes, "Thesaurus of the Old Languages of the North", 1705, noted by Grigsby 2005:98.]

:"Ing wæs ærest mid Est-Denum:"Gesewen secgum, oth he siddan est:"Ofer wæg gewat; wæn æfter ran;:"Thus heardingas thone hæle nemdun." [John Grigsby provides the translation "Ing was among the East Danes first seen among men, til he departed [east? back?] over the sea; the wagon ran after; thus the hard-men [warriors?] named the hero." Grigsby notes the return journey in a wagon over the sea of this obliquely referred-to god: " the presence of this deity might have been allowed to remain in the otherwise Christian poem on the grounds that by this rime Ing was regarded (as in some Anglian genealogies) as a great continental ancestor" (Grigsby 2005:99).]

An Ingui is also listed in the Anglo-Saxon royal house of Bernicia. [R. North 1997:42f.] and was probably once seen as the progenitor of all Anglian kings. [Grigsby 2005:99.] Since the Ingaevones form the bulk of the Anglo-Saxon settlement in Britain, they were speculated by Noah Webster to have given England its name, [Webster, Noah. "Letters to a Young Gentleman Commencing His Education". S. Converse, 1823:105.] and Grigsby remarks that on the continent "they formed part of the confederacy known as the 'friends of Ing' and in the new lands they migrated to in the 5th and 6th centuries. In time they would name these lands Angle-land, and it is tempting to speculate that the word Angle was derived from, or thought of as a pun on, the name of Ing." [Grigsby 2005:99.]

In the "Historia Brittonum" "Mannus" becomes corrupted to "Alanus" [But compare Alans.] and "Ingio"/"Inguio", his son, to "Neugio". Here the three sons of Neugio are named Boganus, Vandalus, and Saxo – from whom, according to "Nennius" came the peoples of the Bogari, the Vandals, and the Saxons and Tarincgi.

Notes

References

* Grimm, Jacob (1835). "Deutsche Mythologie" (German Mythology); From English released version "Grimm's Teutonic Mythology" (1888); Available online by Northvegr © 2004-2007: [http://www.northvegr.org/lore/grimmst/015_02.php Chapter 15, page 2] -; [http://www.northvegr.org/lore/grimmst/015_03.php 3] . File retrieved 09-26-2007.
*de icon Sonderegger, Stefan (1979): "Grundzüge deutscher Sprachgeschichte. Diachronie des Sprachsystems. Band I: Einführung – Genealogie – Konstanten." Berlin/New York: Walter de Gruyter. ISBN 3-11-003570-7
* Tacitus. "Germania" (1st Century AD). (in Latin)