Tribe

Tribe

A tribe, viewed historically or developmentally, consists of a social group existing before the development of, or outside of, states.

Many anthropologists use the term to refer to societies organized largely on the basis of kinship, especially corporate descent groups (see clan and lineage).

The term is often loosely used to refer to
*historically, nations or ethnic groups that were not organized around urban centers;
*contemporarily, any non-Western or "indigenous" society.

Some modern theorists hold that "contemporary tribes" can only be understood in terms of their relationship to states.

Etymology

English "tribe" occurs in 13th century Middle English literature as referring to one of the Twelve Tribes of Israel. The word is from Old French "tribu", in turn from Latin "tribus", the name of the tripartite ethnic divisions of the original Roman state (Tites, Ramnes, and Luceres, corresponding, perhaps, to the Latins, Sabines, and Etruscans). The term's ultimate etymology is uncertain, perhaps from the PIE roots "*tri-" "three" and "*bhew-" "to be". [cf. Gregory Nagy, "Greek Mythology and Poetics", Chapter 12, p.276 and on. On p.278, he says, citing the linguist Émile Benveniste in his "Origines de la formation des noms en indo-européen", that the Umbrian "trifu" (tribus) is apparently derived from a combination of *tri- and *bhu- where the second element is cognate with the 'phu-' of Greek 'phule', and that this was subdividing the Greek polis into three phulai.]

From 241 BC, the Tribal Assembly ("comitia tributa") in the Roman Republic was organized in 35 Tribes (4 "Urban Tribes" and 31 "Rural Tribes"). The Latin word as used in the Bible translates Greek "phyle" "race, tribe, clan". In the historical sense, "tribe", "race" or "clan" can be used interchangeably.

Definition

Anthropologists Morton H. Fried and Elman Service presented a system of classification for societies in all human cultures based on the evolution of social inequality and the role of the state. This system of classification contains four categories:
# Hunter-gatherer bands, which are generally egalitarian.
# Tribal societies in which there are some limited instances of social rank and prestige.
# Stratified tribal societies led by chieftains.
# Civilizations, with complex social hierarchies and organized, institutional governments.

A tribal society is thus characterized as having an intermediate amount of social stratification, more than in a mere band society, but less than in a civilization. As in the case of the Roman Republic, or later the Ashanti Empire, the transition from a tribal society to a confederacy of tribes and finally to a full-fledged urban civilization with central government is a gradual process and lacks any clear definition.

Tribes by region

;Old World
*Europe
**Classical Antiquity
***List of Ancient Greek tribes
***Illyrian tribes
***Germanic tribes
***List of Celtic tribes
*Near East
**Ancient Near East
***Twelve Tribes of Israel
***Iranian tribes
**Modern (see Ethnic groups of the Middle East)
***Tribes of Arabia
***Arab tribes in Iraq
*South Asia
**Antiquity
***Rigvedic tribes
**Modern
***List of Scheduled Tribes in India
***Adivasi
*Africa
**List of African ethnic groups
**Bantu speaking peoples of South Africa

;New World
*Americas
**List of Native American Tribal Entities
*Australia
**List of Indigenous Australian group names

Contemporary tribes

Surviving tribal or clan-based societies are found in remote areas where the governance of the respective sovereign states is limited, as in the Federally Administered Tribal Areas in Pakistan, in Brazil's Amazon Rainforest, or in the interior of New Guinea. A number of several dozen still uncontacted tribes is known to exist.

In his 1972 study, "The Notion of Tribe", Morton Fried proposed that most contemporary tribes do not have their origin in pre-state tribes, but rather in pre-state bands. Such "secondary" tribes, he suggested, actually came about as modern products of state expansion. Bands comprise small, mobile, and fluid social formations with weak leadership, that do not generate surpluses, pay no taxes and support no standing army. Fried argued that secondary tribes develop in one of two ways. First, states could set them up as means to extend administrative and economic influence in their hinterland, where direct political control costs too much. Fried (1972) provided numerous examples of tribes, the members of which spoke different languages and practised different rituals, or that shared languages and rituals with members of other tribes. Similarly, he provided examples of tribes where people followed different political leaders, or followed the same leaders as members of other tribes. He concluded that tribes in general are characterized by fluid boundaries and heterogeneity, are not parochial, and are dynamic.

References

* Benveniste, Émile
**"Indo-European Language and Society", translated by Elizabeth Palmer. London: Faber and Faber 1973. ISBN 0-87024-250-4.
**"Origines de la formation des noms en indo-européen", 1935.
* Fried, Morton H. "The Notion of Tribe". Cummings Publishing Company, 1975. ISBN 0-8465-1548-2
* Nagy, Gregory, "Greek Mythology and Poetics", Cornell University Press, 1990. In chapter 12, beginning on p.276, Professor Nagy explores the meaning of the word origin and social context of a tribe in ancient Greece and beyond.

ee also

*Tribalism
*Iwi
*Nomad
*Patriclan
*Tribal sovereignty
*Tribal chief
*Tribal name
*Tribal warfare
*Hunter gatherer
*Zoku

External links

* [http://www.firstmonday.org/issues/issue10_3/ronfeldt/#r1 Basic dynamics of classic tribes]


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  • Tribe — Tribe, n. [L. tribus, originally, a third part of the Roman people, afterwards, a division of the people, a tribe; of uncertain origin: cf. F. tribu.] [1913 Webster] 1. A family, race, or series of generations, descending from the same progenitor …   The Collaborative International Dictionary of English

  • tribe — 1. Tribe is used without difficulty when the reference is historical • (Balbindor was a coastal Malay of the Iban tribe Brian Aldiss, 1993) and some ancient societies had constitutional divisions normally translated by the term tribe (e.g. Athens …   Modern English usage

  • tribe — [traıb] n [Date: 1200 1300; : Latin; Origin: tribus group within the Roman people, tribe ] 1.) a social group consisting of people of the same ↑race who have the same beliefs, customs, language etc, and usually live in one particular area ruled… …   Dictionary of contemporary English

  • Tribe — CD de Queensrÿche Publicación 22 de julio, 2003 Grabación 2003 Género(s) Metal progresivo Duración 41:37 …   Wikipedia Español

  • tribe — [ traıb ] noun count ** 1. ) a large group of related families who live in the same area and share a common language, religion, and customs: Native American tribes the Makah tribe 2. ) HUMOROUS a very large family: Do we have room for the whole… …   Usage of the words and phrases in modern English

  • tribe — [trīb] n. [ME trybe < L tribus, one of the three groups into which Romans were orig. divided, tribe < tri (see TRI ) + IE * bhū < base * bheu , to grow, flourish > BE] 1. esp. among preliterate peoples, a group of persons, families,… …   English World dictionary

  • Tribe — Tribe, v. t. To distribute into tribes or classes. [R.] [1913 Webster] Our fowl, fish, and quadruped are well tribed. Abp. Nicolson. [1913 Webster] …   The Collaborative International Dictionary of English

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  • tribe — tribe, tribalism This term usually denotes a social group bound together by kin and duty and associated with a particular territory. Members of the tribe share the social cohesion associated with the family, together with the sense of political… …   Dictionary of sociology

  • tribe — mid 13c., one of the twelve divisions of the ancient Hebrews, from O.Fr. tribu, from L. tribus one of the three political/ethnic divisions of the original Roman state (Tites, Ramnes, and Luceres, corresponding, perhaps, to the Latins, Sabines,… …   Etymology dictionary

  • tribe — tribe·less; tribe·let; …   English syllables

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