Monier Monier-Williams

Monier Monier-Williams
Photo of Monier Monier-Williams by Lewis Carroll

Sir Monier Monier-Williams, KCIE (12 November 1819, Bombay – 11 April 1899, Cannes) was the second Boden Professor of Sanskrit at Oxford University, England. He studied, documented and taught Asian languages, and compiled one of the most widely used Sanskrit-English dictionaries.

Contents

Early life

Monier Williams was the son of Colonel Monier Williams, surveyor-general in the Bombay presidency. His surname was "Williams" until 1887 when he added his Christian name to his surname to create the hyphenated "Monier-Williams".

He was educated at King's College School, Balliol College, Oxford (1838-40), the East India Company College (1840-41) and University College, Oxford (1841-44). He married in 1848.

Career

Monier Williams taught Asian languages at the East India Company College from 1844 until 1858, when company rule in India ended after the 1857 rebellion.

He came to national prominence when he competed with Max Müller for the Boden Chair of Sanskrit at Oxford University, following the death of Horace Hayman Wilson in 1860. Hayman had started the University's collection of Sanskrit manuscripts upon taking the Chair in 1831, and had indicated his preference that Williams should be his successor. The campaign was notoriously acrimonious. Müller was known for his liberal religious views and his philosophical speculations based on his reading of Vedic literature. Monier Williams was seen as a less brilliant scholar, but had a detailed practical knowledge of India itself, and of actual religious practices in modern Hinduism. Müller, in contrast, had never visited India.[1]

Both candidates had to emphasise their support for Christian evangelisation in India, since that was the basis on which the Professorship had been funded by its founder. Monier Williams' dedication to Christianisation was not doubted, unlike Müller's.[2] Monier Williams also stated that his aims were practical rather than speculative. "Engishmen are too practical to study a language very philosophically", he wrote.[1]

After his appointment to the professorship Williams declared from the outset that the conversion of India to the Christian religion should be one of the aims of orientalist scholarship.[2] In his book Hinduism, published by SPCK, he predicted the demise of the Hindu religion and called for Christian evangelism to ward off the spread of Islam.[2]

Writings and foundations

When Monier Williams founded the University's Indian Institute in 1883, it provided both an academic focus and also a training ground for the Indian Civil Service. The Institute closed on Indian independence in 1947.

In his writings on Hinduism Monier Williams argued that the Advaita Vedanta system best represented the Vedic ideal and was the "highest way to salvation" in Hinduism. He considered the more popular traditions of karma and bhakti to be of lesser spiritual value. However he argued that Hinduism is a complex "huge polygon or irregular multilateral figure" that was unified by Sanskrit literature. He stated that "no description of Hinduism can be exhaustive which does not touch on almost every religious and philosophical idea that the world has ever known."[2]

Monier Williams created a Sanskrit-English dictionary that is still in print. It is also now available on CD-ROM and as the basis of the Cologne Digital Sanskrit Lexicon.

Honours

He was knighted in 1876, and was made KCIE in 1887, when he adopted his given name of Monier as an additional surname.

He also received the following academic honours: Honorary DCL, Oxford, 1875; LlD Calcutta, 1876; Fellow of Balliol College, Oxford, 1880; Honorary PhD, Göttingen, 188; Vice-President, Royal Asiatic Society, 1890; Honorary Fellow of University College, Oxford, 1892.

Published works

Notes

  1. ^ a b Nirad C. Chaudhuri, Scholar Extraordinary, The Life of Professor the Right Honourable Friedrich Max Muller, P.C., Chatto and Windus, 1974, pp 221-231.
  2. ^ a b c d Terence Thomas, The British: their religious beliefs and practices, 1800-1986, Routledge, 1988, p.85-88.

See also

External links


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