- Gustav Weil
Gustav Weil (
April 25 ,1808 ,Sulzburg ,Baden -August 29 ,1889 ,Freiburg -im-Breisgau) was a Germanorientalist .Early studies and travels
Being destined for the rabbinate, he was taught Hebrew, as well as German and French; and he received instruction in
Latin from the minister of his native town. At the age of twelve he went toMetz , where his grandfather was rabbi, to study theTalmud . For this, however, he developed very little taste, and he abandoned his original intention of entering upon atheological career. In 1828 he entered theUniversity of Heidelberg , devoting himself to the study of philology and history; at the same time he studiedArabic underUmbreit . Though without means, he nevertheless went to study underDe Sacy inParis in 1830, and thence followed theFrench military expedition toAlgiers , acting as correspondent at Algiers for theAugsburg er "Allgemeine Zeitung ". This position he resigned in January, 1831, and journeyed toCairo , where he was appointed instructor of French at the Egyptian Medical School of Abu-Zabel. He utilized the opportunity to study with the Arabic philologists Mohammed Ayyad al-Tantawi and Aḥmad al-Tunsi. Here also he acquired Neo-Persian and Turkish, and, save for a short interruption occasioned by a visit to Europe, he remained in Egypt till March, 1835.Weil returned to Europe by way of
Constantinople , where he remained for some time pursuing Turkish studies. In Germany he sought permission to establish himself asprivat-docent in theUniversity of Heidelberg , receiving it, however, only after great difficulties. Weil had attackedJoseph von Hammer-Purgstall in a [ranslation ofZamakhshari 's "Golden Necklaces" (Stuttgart , 1836), and the faculty ofHeidelberg , being unable to judge the matter, hesitated to appoint him docent because of Hammer-Purgstall's high reputation. De Sacy's recommendation opened the way to him, which, however, was destined to remain rough and rugged. He gained his livelihood as assistant librarian, and was appointed librarian in 1838, which position he retained till 1861; in that year he became professor.Academic work
At Stuttgart in 1837 Weil published "Die Poetische Literatur der Araber", and later issued a translation of the "
Thousand and One Nights ", the first complete translation from the original text into German (4 vols., 1837-41; 2d ed. 1866; 4th ed. 1871-72), which was, however, spoiled in the process of publication. Weil purposed to give a philologically exact version, which would have been highly desirable in many respects; but the Stuttgart publisher authorized August Lewald to change many objectionable passages, and thus made of it a popular and salable work. This perversion caused Weil much vexation. Weil's second great work was "Mohammed, der Prophet" (Stuttgart, 1843), a life ofMohammed , in the compilation of which he was the first to go back to the oldest accessible sources in Europe. It was not in his nature, however, to attempt apsychological reconstruction of theprophet 's character, as was done later byAloys Sprenger and Muir.Washington Irving in his "Life of Mohammed" used Weil's work as a source of information, and acknowledged his indebtedness to that author.While pursuing these studies Weil published his "Historisch-Kritische Einleitung in den
Koran " (Bielefeld andLeipsic , 1844 and 1878) as a supplement to Ullman's translation of the Koran, and the translation of one of the original sources of the biography of Mohammed, "Leben Mohammed's nach Muhammed ibn Isḥaḳ, Bearbeitet von Abd el-Malik ibn Hischâm" (Stuttgart, 2 vols., 1864). Three additional essays remain to be mentioned: one on Mohammed's epilepsy ("Journal Asiatique", July, 1842); the second an investigation of a "Supposed Lie of Mohammed" (ib. May, 1849); and the third a discussion of the question whether Mohammed could read and write ("Proceedings of the Congress of Orientalists at Florence", i. 357). To these must be added "Biblische Legenden der Mohammedaner" (Frankfort , 1845), in which Weil proves the influence of the rabbinic legends upon the religion ofIslam .The most comprehensive work of Weil is his "Geschichte der Chalifen" (5 vols., Heidelberg and Stuttgart, 1846-51), which is virtually an elaboration of the original works of Mohammedan historians, whom he in large part studied from manuscripts; it treats also of the Egyptian and Spanish califates. This was followed by the "Geschichte der Islamischen Völker von Mohammed bis zur Zeit des Sultans Selim". (Stuttgart, 1866), an introduction to the medieval history of the Orient. After 1866 Weil confined his literary activity to the publication of reviews in the "Heidelberger Jahrbücher" and in the "J"enaische Litteratur-Zeitung". In later years he received honors from various states, including
Baden andPrussia . Owing to continued illness he was pensioned in 1888.Weil's collection of Arabic
manuscript s was presented to the University of Heidelberg by his children.References
*JewishEncyclopedia |url=http://www.jewishencyclopedia.com/view.jsp?artid=83&letter=W |author=
Isidore Singer &E. O. Adelbert Marx |article=Gustav Weil
Wikimedia Foundation. 2010.