- Pai Hsien-yung
Kenneth Hsien-yung Pai (zh-cp|c=白先勇|p=Bái Xiānyǒng, born
July 11 ,1937 ) is a writer who has been described as a "melancholy pioneer." He was born inGuilin ,Guangxi ,China at the cusp of both theSecond Sino-Japanese War and subsequentChinese Civil War . Pai's father was the famousKuomintang (KMT) generalBai Chongxi (Pai Chung-hsi), whom he later described as a "stern,Confucian father" with "some soft spots in his heart." Pai was diagnosed withtuberculosis at the age of seven, during which time he would have to live in a separate house from his siblings (of which he would have a total of nine). He lived with his family inChongqing ,Shanghai , andNanjing before moving to the British-controlledHong Kong in 1948 as CPC forces turned the tide of the Chinese Civil War. In 1952, Pai and his family resettled inTaiwan , where the KMT had relocated theRepublic of China afterJapan 's defeat in1945 .After graduating from high school in 1956, Pai enrolled at
National Cheng Kung University as ahydraulic engineering major, because he wanted to participate in theThree Gorges Dam Project. The following year, he passed the entrance examination for the foreign literature department ofNational Taiwan University and transferred there to studyEnglish literature . In September 1958, after completing his freshman year of study, he published his first short story "Madame Ching" in the magazine "Literature". Two years later, he collaborated with several NTU classmates — e.g.,Chen Ruoxi ,Wang Wenxing ,Ouyang Tzu — to launch "Modern Literature" (Xiandai wenxue ), in which many of his early works were published.Pai went abroad in 1963 to study literary theory and
creative writing at theUniversity of Iowa Writers' Workshop. That same year, Pai's mother, the parent with whom Pai had the closest relationship, died, and it was this death to which Pai attributes themelancholy that pervades his work. After earning his M.A. from Iowa, he became a professor ofChinese literature at theUniversity of California, Santa Barbara , and has resided in Santa Barbara ever since. Pai retired from UCSB in 1994.Influence
Among other Taiwanese writers, Pai is appreciated for sophisticated narratives that introduce controversial and groundbreaking perspectives to Chinese literature. Pai's most famous work of fiction, "Taipei People" (臺北人, "Táiběirén", 1971), is a seminal work of Chinese
modernism that mixes bothliterary Chinese and experimental modernist techniques. In terms of his choice of themes, Pai's work is also far ahead of its time. His novel, "Crystal Boys " (孽子, "Nièzǐ", 1983), tells the story of a group ofhomosexual youths living in 1960sTaipei largely from the viewpoint of a young, gay runaway who serves as its main protagonist. The novel's comparison of the dark corners of Taipei's New Park, the characters' main cruising area, with the cloistered society of Taiwan of that period proved quite unacceptable to Taipei's then KMT-dominated establishment, though Pai has generally remained a loyal KMT supporter.Bai's writings while in the US in the early 1960's have greatly contributed to an understanding of the Chinese experience in postwar America. "Death in Chicago" (1964) is a semi-autobiographical account of a young Chinese man who, on the eve of his graduation from the English Literature department of the University of Chicago, discovers that his mother has passed away back home. "Pleasantville" (1964) explores the depressed state of a Chinese mother in the upper-class New York suburbs who feels alienated by the "Americanization" of her Chinese husband and daughter. Both "Death in Chicago" and "Pleasantville" subtly criticize America as a superficial and materialistic culture that can cause immigrant Chinese to feel lonely and isolated.
In recent years, Bai has gained some acclaim in Mainland Chinese literary circles. He has held various lectures at Beijing Normal University, among others. In the "Beijing University Selection of Modern Chinese Literature: 1949-1999" published in 2002, three of Bai's works are included under the time period 1958-1978. [ "Zhongguo Dangdai Wenxue Zuopin Jingxuan: 1949-1999". Beijing Daxue Chubanshe, 2002. ] These stories reflect the decadence of Shanghai high society in the Republican era. This subject matter constitutes only a small segment of Bai's diverse work, yet it fits particularly well with orthodox renditions of pre-1949 history taught on the Mainland.
In April 2000, a series of five books representing Bai Xianyong's lifework was published by Huacheng Publishing House in Guangzhou. This series is widely available in Mainland bookstores. It includes short stories, essays, diary entries, and the novel "Niezi". A lengthy preface in Volume 1 was penned by Ou Yangzi, a fellow member of the group that founded the journal "Xiandai Wenxue" in Taiwan in the 1950's. [Bai Xianyong: "Bai Xianyong Wenji". Huacheng Chubanshe, 2000.]
Although he was born Muslim and attended missionary Catholic schools, Pai came to embrace Buddhism in America. [ [http://www.independent.com/news/2006/sep/28/peony-dreams/ Peony Dreams] Retrieved 12-6-2008.]
Sexuality
Pai is one of the few Chinese homosexuals that have
come out . Pai has explained that he believed his father knew of his homosexuality and "never made it an issue," though it was never discussed.References
External links
*zh icon [http://www.nx.xinhuanet.com/hzyc/13.htm Brief introduction to Pai Hsien-yung in Xinhuanet]
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