Tokugawa Ienobu

Infobox Ruler Japan
name =Tokugawa Ienobu
title =Shogun (6th)


imgw =229
caption =Tokugawa Ienobu
reign =1709 – 1712
predecessor ="Shogun:"
Tokugawa Tsunayoshi
"Daimyo of Kofu:"
Tokugawa Tsunashige
successor ="Shogun:"
Tokugawa Ietsugu
"Daimyo of Kofu:"
Yanagisawa Yoshiyasu
issue =Toyohime
Mugetsuin
Tokugawa Iechiyo
Tokugawa Daigoro
Tokugawa Ietsugu
Tokugawa Torakichi
"Adopted:" Masahime

date of birth =birth date|1662|06|11|df=y
date of death =death date|1712|11|12|1662|06|11|df=y
father =Tokugawa Tsunashige
mother =Chōshōin|

nihongo|Tokugawa Ienobu|徳川 家宣 (June 11, 1662-November 12, 1712) was the sixth shogun of the Tokugawa dynasty of Japan. He was the eldest son of Tokugawa Tsunashige, thus making him the nephew of Tokugawa Ietsuna and Tokugawa Tsunayoshi, the grandson of Tokugawa Iemitsu, the great-grandson of Tokugawa Hidetada, and the great-great grandson of Tokugawa Ieyasu.

Early Life (1662-1694)

Tokugawa Ienobu was born as the eldest son of Tokugawa Tsunashige, "daimyo" of Kofu, in 1662. His mother was a concubine. Tsunashige was the middle brother of Tokugawa Ietsuna and Tokugawa Tsunayoshi, thus making Ienobu their nephew. In 1662, Ienobu's uncle, Ietsuna was shogun, and his father, Tsunashige, was daimyo of Kofu, a very valuable piece of land to the Tokugawa.

Not much is known of Ienobu's early life except that he was expected to become the next "daimyo" of Kofu after the death of his father. However, after Tokugawa Ietsuna had died in 1680, and his other uncle, Tokugawa Tsunayoshi succeeded the "bakufu", Tsunayoshi's failure to preduce a male heir made the chances of Ienobu much higher to become shogun. Nonetheless, for the time being, Ienobu was not being groomed to succeed to the shogunate but rather to succeed his father Tsunashige as "daimyo" of Kofu.

Finally, in 1678 Tokugawa Tsunashige died. Thus, Tokugawa Ienobu succeeded him as "daimyo" of Kofu. He became very powerful there, since his uncle was the shogun.

In 1694, a "ronin", Arai Hakuseki, was appointed as personal tutor and advisor to Ienobu. Hakuseki used to be a teacher in Edo, but was recommended by the philosopher Kinoshita Junan to become personal tutor to Ienobu and was summoned to Ienobu's Edo residence. Until 1709, when Ienobu became shogun, it is thought that Hakuseki gave him 2000 lectures on the Chinese classics and Confucianism. Hakuseki became a great advisor to Ienobu until the end of his life.

It was also great training for Ienobu, since even Shogun Tsunayoshi was a great patron of the Chinese classics and of Neo-Confucianism. Hakuseki also wrote a book for Ienobu, known as the Hankampu covering the history of various fiefs from 1600 until 1680.

hogun Ienobu (1709-1712)

In 1709, Shogun Tsunayoshi died without a male heir. In genealogical terms, it would have appeared reasonable for the daimyo of Kofu, Tokugawa Ienobu, to be elevated to the role of shogun because he was the only remaining direct lineal descendant of Tokugawa Ieyasu. However, this was a secondary factor in the context of intra-"bakufu" politics which were carried over from the last days of the Tsunayoshi "bakufu".Titsingh, Isaac. (1834). "Annales des empereurs du Japon," p.415] The ultimate resolution of any questions about shogunal succession were probably influenced most effectively by the fact that Ienobu was the expressed preference of the late Shogun Tsunayoshi's wife. [Screech, T. (2006). "Secret Memoirs of the Shoguns Isaac Titsingh and Japan, 1779-1822," pp. 95-97.]

Shogun Ienobu immediately began to reform certain elements of Japanese society. It is often said that he transformed the "bakufu" from a military to a civilian institution, which was already in the making during the rule of Ietsuna and Tsunayoshi. He started off by abolishing the ridiculous laws and edicts of Tsunayoshi. The chamberlains, who were given strict power by Tsunayoshi, had all power withdrawn from their hands. Also, in 1710, Shogun Ienobu revised the "Buke-Sho-Hatto", where language was improved. Also censorship was discontinued, and Ienobu told his subordinates that the thoughts and feelings of the populace should reach the high levels of the "bakufu". This is thought to be Hakuseki's influence. Cruel punishments and persecutions were discontinued, and the judicial system was also reformed.

However there was one remnant of Shogun Tsunayoshi's rule which was not done away with. Neo-Confucianism was still popular and patronized, also thanks to Hakuseki's influence, since he had longed lectured Ienobu on the Confucian classics. Economic reform also was ensured, and the gold coin was created to stabilize the economy.

Shogun Ienobu was one of the first shoguns in centuries to actually try to significantly improve relations with the emperor and court in Kyoto. In 1711, the Fujiwara regent, Konoe Motohiro, arrived in Edo from Kyoto to be the mediator for talks between Shogun Ienobu and Emperor Nakamikado and his nobles (in Kyoto). Ienobu took the lead, but Motohiro also appears to have asserted himself. After the talks were over, it was decided that younger sons of emperors do not have to enter priesthood and can form new branches of the imperial throne and that their daughters can marry (in fact, one of the younger daughters of Emperor Nakamikado married one of Shogun Ienobu's younger sons) and that the "bakufu" would offer financial grants to the court. Many court ceremonies were also revived. Thus, during the rule of Shogun Ienobu, relations with the court were fairly good.

Shogun Ienobu died at the age of 51 in "Shōtoku" 2, on the 14th day of the 10th month (1712). [see above] ] He was succeeded by his infant son, Tokugawa Ietsugu. The successor was not the son who had married an imperial princess - that was a younger son. Ietsugu became the seventh shogun. He continued to employ Hakuseki as his advisor.

Eras of Ienobu's "bakufu"

The years in which Ienobu was shogun are more specifically identified by more than one era name or "nengō". [see above] ]
* " Hōei" (1704-1711)
* " Shōtoku" (1711-1716)

Notes

References

* Screech, Timon. (2006). "Secret Memoirs of the Shoguns: Isaac Titsingh and Japan, 1779-1822." London: RoutledgeCurzon. ISBN 0-7007-1720-X
* Titsingh, Isaac. (1822). "Illustrations of Japan." London: Ackerman.
* Titsingh, Isaac. (1834). [Siyun-sai Rin-siyo/Hayashi Gahō, 1652] , "Nipon o daï itsi ran; ou, Annales des empereurs du Japon." Paris: Oriental Translation Fund of Great Britain and Ireland. [http://books.google.com/books?id=18oNAAAAIAAJ&dq=nipon+o+dai+itsi+ran ...Click link for digitized, full-text copy of this book (in French)]
*Totman, Conrad. (1967). "Politics in the Tokugawa bakufu, 1600-1843". Cambridge: Harvard University Press.

External links

* National Diet Library: [http://www.ndl.go.jp/scenery/e/data/379/index.html?type=category&p=temples_shrines photograph of Gate to Tomb of the Sixth Shogun of Tokugawa Family; Shiba, Tokyo (1901)]
* National Archives of Japan: [http://jpimg.digital.archives.go.jp/kouseisai/category/emaki/ryukyutyuzan_e.html "Ryukyu Chuzano ryoshisha tojogyoretsu," scroll illustrating procession of Ryukyu emissary to Edo, "Hōei" 7 (1710)]