- Shyamji Krishnavarma
Shyamji Krishna Varma (Shyamji Krishna Nakhua) (1857 - 1930) was an Indian scholar, lawyer, nationalist and a journalist who founded the
Indian Home Rule Society ,India House and "The Indian Sociologist " inLondon . A graduate ofBalliol College , Krishna Varma was a noted scholar in Sanskrit and other Indian languages. He pursued a brief legal career in India and served as the "Divan " of a number of Indian princely states in India.Harvnb|Qur|2005|p=123] . He had, however, differences with Crown authority and was dismissed following a supposed conspiracy of local British officials at Junagadh,Harvnb|Johnson|1994|p=119] and chose to return to England. An admirer ofDayanand Saraswati 's approach ofCultural nationalism , and ofHerbert Spencer , Krishna Varma believed in Spencer's dictum "Resistance to aggression is not simply justified, but imperative".In 1905 he founded theIndia House and "The Indian Sociologist ", which rapidly developed as an organised meeting poimt for radical nationalists among Indian students in Britain at the time, and one of the most prominent centres for revolutionary Indian nationalism outside India. Most famous among the members of this organisation wasV.D. Savarkar . Krishna Varma himself moved to Paris in 1907, fearing prosecution. He died in 1930.Early life
Shyamaji Krishna Varma was born October 30th, 1857 in
Mandvi ,Kutch province, the son of, Karasan Bhanushali (Karasan Nakhua, Nakhua is the specific surname while [Bhanushali] is the community Name), a labourer for cotton Press Company and Gomatibai, his mother who died when Shyamaji was only eleven years old. He was raised by his grandmother. After completing secondary education inBhuj he went toMumbai for further education at Wilson High School. Whilst in Mumbai he learntSanskrit .In 1875 Shyamaji married to Bhanumati, a daughter of a wealthy businessman of the Bhatia community and sister of his school friend Ramdas. Then he got in touch with the nationalist
Swami Dayananda Saraswati , a radical reformer and an exponent of Vedas, who had founded ofArya Samaj . He became his disciple and was soon conducting lectures on Vedic Philosophy and Religion. In 1877, a public speaking tour secured him a great public recognition all overBharat . He became the first non-Brahmin , to receive the prestigious title ofPandit by the Pandits of Kashi in 1877. He came to the attention of Professor Monier Williams, an Oxford Professor of Sanskrit who offered Shyamaji a job as his assistant.Balliol
Shyamji arrived in England and joined
Balliol College on 25 April 1879 with the recommendation of Professor Monier Williams. Passing hisB.A. in 1883, he presented a lecture on “the origin of writing in India” to theRoyal Asiatic Society . The speech was very well received and he was elected a non-resident member of the society. In 1881 he represented India at theBerlin Congress of Orientalists.Legal career
He returned to India in 1885 and started practice as a lawyer. Then he was appointed as Diwan (chief minister) by the King of
Ratlam State; but ill health forced him to retire from this post with a lump sum gratauity of RS 32052 for his service. After a short stay in Mumbai he settled inAjmer , headquarters of his Guru SwamiDayananda Saraswati , and continued his practice at the British Court in Ajmer. He invested his income in three cotton presses and secured sufficient permanent income, to be independent for the rest of his life. He served for the Maharaja ofUdaipur as a council member from 1893 to 1895, followed by the position of Diwan ofJunagadh State. He resigned in 1897 after a bitter experience with the British agent which shook his faith in British Rule.Nationalism
Krishna Varma was very much impressed with
Lokmanya Tilak and supported him during theAge of Consent bill controversy of 1890. However, he rejected the petitioning, praying, protesting, cooperating and collaborating policy of the Congress Party, which he considered undignified and shameful. In 1897, following the atrocities inflicted by the British Government during the plague crisis inPoona , he supported the assassination of the Commissioner of Plague by the Nathu brothers but he soon decided to fight for Indian Independence in Britain.England
Upon his arrival in London, he stayed at the
Inner Temple and studiedHerbert Spencer 's writings in his spare time. In 1900 he bought an expensive house inHighgate . His home became a base for all political leaders of India.Gandhi ,Lenin , Tilak,Lala Lajpat Rai ,Gopal Krishna Gokhale , etc., all visited him to discuss the Indian Independence Movement. Avoiding theIndian National Congress , he kept in contact withrationalist s,free thinker s, national &social democrats , socialists, Irish republicans etc.Shyamji was inspired by the philosophy of Herbert Spencer. At Spencer's funeral in 1903, he announced the donation of £1,000 to establish a lectureship at
University of Oxford in tribute to him and his work. A year later he announced that Herbert Spencer Indian fellowships of RS 2000 each were to be awarded to enable Indian graduates to finish their education in England. He also announced additional fellowship in memory of the lateSwami Dayananda Saraswati , the founder ofArya Samaj , along with another four fellowships in the future.Political Activism
In 1905, Shyamji focussed his activity as a political propagandist and organiser for the complete independence of India. Shyamji made his debut in Indian politics by publishing the first issue of his English monthly, "
The Indian Sociologist ," an organ of freedom and of political, social and religious reform. This was an assertive, ideological monthly aimed at inspiring mass opposition to British rule, which stimulated many intellectuals to fight for the freedom of India.Indian Home Rule Society
On
18 February 1905 Shyamji inaugurated a new organisation calledThe Indian Home Rule Society . The first meeting, held at his Highgate home, unanimously decided to found “The Indian Home Rule Society” with the object of::1) Securing Home Rule for India
:2) Carrying on Propaganda in England by all practical means with a view to attain the same.
:3) Spreading among the people of India the objectives of freedom and national unity.
India House
As many Indian students faced
racist attitudes when seeking accommodations, he foundedIndia House as a hostel for Indian students, based at 65, Cromwell Avenue, Highgate. This living accommodation for 25 students was formally inaugurated on 1st July byHenry Hyndman , of theSocial Democratic Federation , in the presence ofDadabhai Naoroji ,Lala Lajpat Rai ,Madam Cama , Mr. Swinney (of theLondon Positivist Society ), Mr.Harry Quelch (the editor of the Social Democratic Federation's "Justice") andCharlotte Despard , theIrish Republican andsuffragette . Declaring “India House” open, Hyndman remarked, “As things stands, loyalty to Great Britain means treachery to India. The institution of this India House means a great step in that direction of Indian growth and Indian emancipation, and some of those who are here this afternoon may live to witness the fruits of its triumphant success.” Shyamji hoped India House would incubate Indian revolutionaries andBhikaiji Cama ,Sardarsinh Rana ,Vinayak Damodar Savarkar ,Virendranath Chattopadhyaya , andLala Hardayal were all associated with it.Later in 1905 Shyamji attended the United Congress of Democrats held at
Holborn Town Hall as a delegate of the India Home Rule Society. His resolution on India received an enthusiastic ovation from the entire conference. Shyamji’s activities inEngland aroused the concern of the British government: he was disbarred from Inner Temple and removed from the membership list on30 April 1909 for writing anti-British articles in "The Indian Sociologist ". Most of the British press were anti–Shyamji and carried outrageous allegations against him and his newspaper. He defended them boldly.The Times referred to him as the “Notorious Krishnavarma”. Many newspapers criticised the British progressives who supported Shyamji and his view. His movements were closely watched by British Secret Services, so he decided to shift his headquarters toParis , leaving India House in charge ofVir Savarkar . Shyamji left Britain secretly before the British Government tried to arrest him.Paris
He arrived in Paris in early 1907 to continue his work. The British government tried to have him extradited from France without success as he gained the support of many top French politicians.Fact|date=June 2008 Shyamji’s name was dragged into the sensational trial of Mr Merlin, an Englishman, at Bow Street Magistrates' Court, for writing an article in “liberators” published by Shyamji’s friend, Mr. James. Shyamji's work in Paris helped gain support for Indian Independence from European countries. He agitated for the release of Savarker and acquired great support all over Europe and Russia.Fact|date=June 2008
Guy Aldred wrote an article in theDaily Herald under the heading of “Savarker the Hindu Patriot whose sentences expire on 24th December 1960”, helping create support in England too. In 1914 his presence became an embarrassment as French politicians had invited King George V to Paris to set a final seal on theEntente Cordiale . Shyamji foresaw this and shifted his headquarters toGeneva . Here the Swiss government imposed political restrictions during the entire period of the war. He kept in touch with his contacts but he could not support them directly. He spent time with Dr. Briess, president of the Pro India Committee in Geneva, whom he later discovered was a paid secret agent of the British government. This discovery left him emotionally scarred.Post WWI
He offered a sum of 10,000 francs to the
League of Nations to endow a lectureship to be called the PresidentWoodrow Wilson Lectureship for the discourse on the best means of acquiring and safe guarding national independence consistently with freedom, justice, and the right of asylum accorded to political refugees. It is said that the league rejected his offer due to political pressure from British government. A similar offer was made to the Swiss government which was also turned down. He offered another lectureship at the banquet given by Press Association of Geneva where 250 journalists and celebrities, including the presidents of Swiss Federation and the League of Nations. Shyamji’s offer was applauded on the spot but nothing came of it. Shyamji was disappointed with the response and he published all his abortive correspondence on this matter in the next issue of the Sociologist appearing in December 1920, after a lapse of almost 6 years.Death and commemoration
He published two more issues of Indian Sociologist in August and September 1922, before ill health prevented him continuing. He died in hospital at 11:30pm on
March 30 1930 leaving his wife Shrimati Bhanumati Krishnavarma.News of his death was suppressed by the British government in India. Nevertheless tributes were paid to him by
Sardar Bhagat Singh and his co-revolutionist brothers inLahore Jail where they were undergoing a long-term drawn out trial. "Maratha", a daily newspaper started by Shri Tilak inMarathi , paid very touching tribute to him as a great revolutionary.Pandit Shyamaji Krishnavarma did not live to witness the independence of
Bharat , but his confidence in India gaining its freedom from British rule in future was so strong that he made prepaid arrangements with the local government of Geneva and St Georges cemetery to preserve his & his wife’s ashes (Asthis) at the cemetery for one hundred years and to send their urns to India whenever it became independent during that period. The Congress Party who took over control of India at the end of British rule did not bother to pursue the matter of bringing his ashes for sectarian reasonsFact|date=June 2008. Informed about the proposal made by DrPrithwindra Mukherjee , a Paris based historian, to late Prime Minister Smt Indira Gandhi, in 1980, and by the interest she showed in favour of repatriating these relics, Shri Mangal Lakhamshi Bhanushali of the Shyamji Krishna Varma Smarak Samiti from Mumbai approached Dr Mukherjee in August 1989. Encouraged by the "good news of the progress achieved" through Dr Mukherjee's "continuous efforts," Shri Bhanushali in his letter to Dr Mukherjee, dated 9 November 1989, requested him "to activate the concerned Embassy Staff," which was earnestly followed up by Dr Mukherjee, by contacting the Indian delegations both in Paris and Geneva. Consequently, the joint efforts of Mangal Lakhamshi Bhanushali, Corporator of Mumbai and Trustee of Krishnavarma foundation, Mandavi, Shri Kirit Somaiya, Member of parliament, Mulund, Mumbai, Hemantkumar Padhya, Researcher and founder/President of Hindu Swatantryavir Smruti Sansthanam, Milton Keynes, United Kingdom, Shri Vinod Khanna, MP, Bollywood actor and Minister of External Affairs for the Government of India, Shri Narendra Modi, Chief Minister of Gujarat State and many others, finally succeeded in returning the urns of Pandit Shyamaji and his wife Bhanumati, which were officially handed over to The Chief Minister of Gujarat state onAugust 22 2003 , by the Ville de Geneve and the Swiss Government fifty five years afterIndian Independence .ee also
References
*Harvard reference
Surname1 = Qur
Given1 = Moniruddin
Year = 2005
Title = History of Journalism
URL =
Publisher = Anmol Publications.
ISBN= 8126123559.
*Harvard reference
Surname1 = Johnson
Given1 = K. Paul
Year = 1994
Title = The Masters Revealed: Madame Blavatsky and the Myth of the Great White Lodge
URL =
Publisher = SUNY Press
ISBN= 0791420639.External links
* [http://www.freeindia.org/dynamic/modules.php?name=Content&pa=showpage&pid=529 Shyamji Krishna Varma]
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