Mary Prince

Mary Prince
first edition cover

Mary Prince (c. 1788) was a Bermudian woman, born into slavery in Brackish Pond, now known as Devonshire Marsh, in Devonshire Parish, Bermuda. Her autobiography was the first account of the life of a black woman to be published in the United Kingdom and had a galvanizing effect on the anti-slavery movement.

Contents

Biography

Her parents were both slaves: her father (whose only given name was Prince) was a sawyer owned by David Trimmingham, and her mother a house-servant of Charles Myners. When Myners died in 1788, Mary Prince and her mother were sold as household servants to Captain Darrell, who gave Prince to his granddaughter, Betsey Williams. When she was 12, Prince was sold for £38 sterling [1] (2009: £2,040) to Captain John Ingham, of Spanish Point, but never took easily to the indignities of her enslavement and she was often flogged. As a punishment, Prince was sold to another Bermudian, probably Robert Darrell, who sent her in 1806 to Grand Turk, which Bermudians had used seasonally for a century for the extraction of salt from the ocean. Salt was a pillar of the Bermudian economy, but could not easily be produced in Bermuda, where the only natural resource were the Bermuda cedars used for building ships. The industry was a cruel one, however, with the salt-rakers forced to endure exposure not only to the sun and heat, but also to the salt in the pans, which ate away at their uncovered legs.

Mary returned to Bermuda in 1810, but was sold to John Adams Wood in 1818 for $300, and sent to Antigua to be a domestic slave. She joined the Moravian Church and, in December 1826, she married Daniel James, a former slave who had bought his freedom and worked as a carpenter and cooper. For this impudence, she was severely beaten by her master.

In 1828, Wood took her as a servant to London. Although slavery was illegal in Britain by this date and Prince was technically free to leave Wood's household, she had no means to support herself in England. Also, unless Wood formally gave her her freedom, she could not return to her husband in Antigua without being re-enslaved. She remained with the Wood household until they threw her out. She then took shelter with the Moravian church in Hatton Garden. Within a few weeks, she had taken employment with Thomas Pringle, an abolitionist writer, and Secretary to the Anti-Slavery Society. Prince arranged for her narrative to be copied down by Susanna Strickland and it was published in 1831 as The History of Mary Prince, the first account of the life of a black woman to be published in the United Kingdom. The publication led to two libel cases, at both of which Prince was called to testify.

Prince's later life is not known, nor is it clear whether she was ever able to return to the Caribbean as she wished. In 1829 Wood had refused either to manumit her or even allow her to be bought out of his control.[2] His refusal meant that while slavery remained legal in Antigua, Prince could not return to her husband and friends without reverting to slave status and putting herself again in Wood's power. She is known to have remained in England until at least 1833.[3] 1833 was also the year that Parliament passed the Slavery Abolition Act, intended to achieve a two-staged abolition of West Indian slavery by 1840. In fact, because of popular protests in the West Indies the abolition was legally completed two years early in 1838. If Prince was still alive and in sufficient health, she may then have returned as a free woman to her homeland.

The Book and its Aftermath

Although when Prince's book was published slavery was no longer recognized as legal in Britain itself, it had not been ended in the colonies. There was still considerable uncertainty about the political and economic repercussions that might arise if Britain imposed an end to slavery throughout the empire. As a personal account the book contributed to the debate in a manner different from reasoned analysis or statistical arguments. Its tone was direct and authentic and its simple but vivid prose[4] contrasted with the more laboured literary style of the day. An example is Prince's description of first being sold away from her mother at a young age:

'It was night when I reached my new home. The house was large, and built at the bottom of a very high hill; but I could not see much of it that night. I saw too much of it afterwards. The stones and the timber were the best things in it; they were not so hard as the hearts of the owners.'[5]

Prince moreover spoke with the authority of personal experience, something her opponents could never match.[6]

As her book had an immediate effect on public opinion[7] it soon became the subject of controversy, and its accuracy was strongly challenged in Blackwood's Magazine[8] by James MacQueen, a defender of white West Indian interests and vigorous critic of the anti-slavery movement. He depicted Prince as a woman of low morals who had been merely the 'despicable tool' of the anti-slavery clique, who had incited her to malign her generous and indulgent owners. He also insinuated there must be something wrong with the Pringle family if it could accept such a morally-degraded person into its household.[9] Pringle thereupon sued and received damages of £5.[10] In return John Wood also sued Pringle for libel[11], claiming the book generally misrepresented his character, and after winning his case was awarded £25 in damages.[12]

References

  1. ^ p. 8 The History of Mary Prince
  2. ^ The Times, March 1, 1833, p.6:'Mr H. W. Ravenscroft, an attorney, stated that in 1829 he made an application to the plaintiff' (i.e. John Wood) 'to manumit Mary Prince, which he refused. Money was offered, but the plaintiff refused on any terms; and said he would not move a finger for her.'
  3. ^ According to The Times, reporting the libel case Wood v. Pringle, Prince testified that in late February 1833 she was living in the Old Bailey and being supported by Pringle at a charge of ten or twelve shillings per week, as she had been out of work since the previous June: The Times,March 1, 1833, p. 6
  4. ^ Pringle,as her editor, was sufficiently aware of this effect to draw attention to it in his footnotes:'These strong expressions, and all of a similar character in this little narrative, are given verbatim as uttered by Mary Prince.--Ed.'
  5. ^ Prince, Mary: The History of Mary Prince, 1831
  6. ^ 'I have been a slave myself--I know what slaves feel--I can tell by myself what other slaves feel, and by what they have told me. The man that says slaves be quite happy in slavery--that they don't want to be free--that man is either ignorant or a lying person. I never heard a slave say so. I never heard a Buckra (white) man say so, till I heard tell of it in England.'
  7. ^ It went through three editions in the first year: Moira Ferguson, ‘Prince , Mary (b. c.1788)’, Oxford Dictionary of National Biography, Oxford University Press, 2004
  8. ^ Blackwood's Magazine, vol. 30, November 1831, p. 744: 'The Colonial Empire of Great Britain', James Macqueen
  9. ^ Blackwood's Magazine, vol. 30, November 1831, p. 751:‘Pringle’s labours afford a criterion to determine that the delicacy and modesty “of the females of his family” cannot be of the most exalted character.’
  10. ^ Pringle v. Cadell, Court of Common Pleas, February 21, 1833: reported in The Times, February 22, 1833, p. 4 Cadell was the London publisher of Blackwood's Magazine and as such he, and not the article's author, was cited in the lawsuit.
  11. ^ The Times, March 1, 1833, p. 6: Wood v. Pringle, Court of King's Bench, February 27 1833
  12. ^ The Times, March 1, 1833, p. 6

See also

Bibliography

External links


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