- Samuel Eaton Thompson
Samuel Eaton Thompson (1875? - 1960?) was an American
contacteewho claimed to have been in contact with extraterrestrials. Though his claims earned little publicity during his life, Thompson might have been the first North American contactee.
Jerome Clark[Clark, Jerome, "The UFO Encyclopedia: The Phenomenon from the Beginning, Volume 2, L-Z", Detroit: Omnigraphics, 1998 (2nd edition, 2005), ISBN 0-7808-0097-4] describes the account as "surely the most outlandish story in early UFO history [and] also one of the most obscure."
The story earned brief mention in a local newspaper ["Centralian Tells Strange Tale of Visiting Venus Space Ship in Eastern Lewis County" from the "Centralia Daily Chronicle", April 1, 1950] in 1950 (on
April 1, leading some to suspect the entire story was a hoaxor prank), and the full story was not publicised until more than three decades afterwards.
A retired railroad worker in his 70s, Thompson claimed that on the evening of March 28, 1950, while driving to his
Centralia, Washingtonhome, he came across a large flying saucer in the woods. The saucer, he claimed, was about 80 feet across and 30 feet tall. Two naked, deeply tanned children human in form but very attractive, were playing near the craft's entrance ramp.
Thompson claimed to have approached to within about 50 feet of the saucer, which emanated a strong heat like the sun’s rays. Several naked adults -- humanoid, attractive, and also deeply tanned -- then appeared at the craft's door. After realizing Thompson meant them no harm, they beckoned him closer. The crew consisted of 20 adults and 25 children, the latter from about 5 to 15 years of age.
Thompson claimed to have spent the next 40 hours with the humanoids. They were from Venus, he learned, and had stopped at Earth despite the fact that other Venusian saucers had been shot by Earthly military forces. The Venusians said that all of Earth's problems stemmed from
astrology-- humans were born under different, star signs, while Venusians were all born under the sign of Venus, as was Thompson.
The Venusians further claimed, said Thompson, they were
vegetarian, and never grew ill. Thompson also claimed the Venusians were naïve and childlike: they did not know who had built their flying saucers, and had little to no curiosity.
Thompson claimed that he was the first of many Earthlings who would meet the Venusians, and that after humanity had seen the wisdom of Venusian ways,
Jesus Christwould return in A.D. 10,000.
Thompson claimed to have stayed on the spaceship until March 30, 1950. He tried to photograph the spaceship, he claimed, but the object was too bright to appear on film as more than a blob of light. He could see the Venusians any time he wanted, but could not tell all the information he had learned from them.
Thompson's story was little publicized during his life. According to Clark, an 11 paragraph account was printed in the April 1, 1950 edition of the "Centralia Daily Chronicle".
Kenneth Arnold-- whose 1947 sighting had sparked widespread public interest in UFOs -- interviewed Thompson. Arnold did not believe the story was literally true, but neither could he accept that the poorly-educated, seemingly sincere Thompson was a blatant liar or prankster; Arnold speculated that Thompson might have had a psychicexperience.
In 1980, Arnold donated a copy of his 1950 Thompson interview tape to "Fate" magazine. Clark's article "The Coming of the Venusians" was published in the January, 1981 issue of "Fate". Clark speculated that Thompson had a visionary experience, which was inspired by, and which drew on, UFO lore and Biblical stories.
imilarities to other UFO cases
Clark noted similarities between the Thompson case and a 1897 claim during the
mystery airshipreports. There are also some similarities between Thompson's story and the later, and far better known account of George Adamski, but Clark argues it's unlikely that Adamski knew of Thompson.
*Lewis, James R., editor, "UFOs and Popular Culture", Santa Barbara, CA: ABC-CLIO, Inc., 2000. ISBN 1-57607-265-7
Wikimedia Foundation. 2010.