Francis Knollys (the elder)

Sir Francis Knollys (the Elder) (c.1514 - 1596) was an English courtier in the service and favour of Henry VIII, Edward VI and Elizabeth I of England, and was a Member of Parliament for a number of constituencies.

Early appointments

Francis, born about 1514, appears to have received some education at Oxford. Henry VIII extended to him the favour that he had shown to his father Robert Knollys, and secured to him in fee the paternal estate of Rotherfield Greys in 1538. Acts of parliament in 1540–1541 and in 1545–6 attested this grant, making his wife in the second act joint tenant with him. At the same time Francis became one of the gentlemen-pensioners at court, and in 1539 attended Anne of Cleves on her arrival in England. In 1542 he entered the House of Commons for the first time as member for Horsham.cite book | last =Boase | first =G. C.| authorlink = | coauthors = | title =Knollys, Sir Francis (1514?–1596), politician | work = Dictionary of National Biography Vol. XXXI | publisher =Smith, Elder & Co. | date = 1892 ]

At the beginning of Edward VI's reign he accompanied the English army to Scotland, and was knighted by the commander-in-chief, the Duke of Somerset, at the camp at Roxburgh on Setember 28, 1547.

Knollys's strong Protestant convictions recommended him to the young king and to his sister the Princess Elizabeth, and he spent much time at court, taking a prominent part not only in tournaments there, but also in religious discussion. On November 25, 1551 he was present at Sir William Cecil's house, at a conference between a few catholics and protestants respecting the corporeal presence in the Sacrament. About the same date he was granted the manors of Caversham in Oxfordshire and Cholsey in Berkshire. At the end of 1552 he visited Ireland on public business.

Mary I of England & exile

The accession of Mary in 1553 darkened Knollys's prospects. His religious opinions placed him in opposition to the government, and he deemed it prudent to cross to Germany. On his departure the Princess Elizabeth wrote to his wife a sympathetic note, expressing a wish that they would soon be able to return in safety. Knollys first took up his residence in Frankfurt, where he was admitted a church-member on December 21, 1557, but afterwards removed to Strasburg. According to Fuller, he ‘bountifully communicated to the necessities’ of his fellow-exiles in Germany, and at Strasburg he seems to have been on intimate terms with John Jewel and Peter Martyr.

Before Mary's death he returned to England, and as a man ‘of assured understanding and truth, and well affected to the protestant religion,’ he was admitted to Elizabeth's privy council in December 1558. He was soon afterwards made Vice-Chamberlain of the Household and captain of the halberdiers, while his wife and her sister — first cousins of Elizabeth — became women of the queen's privy chamber. In 1560 Knollys's wife and son Robert were granted for their lives the manor of Taunton, part of the property of the see of Winchester.

Member of Parliament & other offices

In 1559 Knollys was chosen M.P. for Arundel, and in 1562 for Oxford, of which town he was also appointed chief steward. In 1572 he was elected member for Oxfordshire, and sat for that constituency until his death. Throughout his parliamentary career he was a frequent spokesman for the government on questions of general politics, but in ecclesiastical matters he preserved as a zealous puritan an independent attitude.

Knollys's friendship with the queen and Cecil led to his employment in many state offices. In 1563 he was governor of Portsmouth, and was much harassed in August by the difficulties of supplying the needs in men and money of the Earl of Warwick, who was engaged on his disastrous expedition to Le Havre. In April 1566 he was sent to Ireland to control the expenditure of Sir Henry Sidney, the lord deputy, who was trying to repress the rebellion of Shane O'Neill, and was much hampered by the interference of court factions at home; but Knollys found himself compelled, contrary to Elizabeth's wish, to approve Sidney's plans. It was, he explained, out of the question to conduct the campaign against the Irish rebels on strictly economical lines. In August 1564 he accompanied the queen to Cambridge, and was created M.A. Two years later he went to Oxford, also with his sovereign, and received a like distinction there. In the same year he was appointed treasurer of the queen's chamber.

Mary Queen of Scots

In May 1568 Mary Queen of Scots fled to England, and flung herself on Elizabeth's protection. She had found refuge in Carlisle Castle, and the delicate duty of taking charge of the fugitive was entrusted jointly to Knollys and to Henry Scrope, ninth baron Scrope. On 28 May Knollys arrived at the castle, and was admitted to Mary's presence. At his first interview he was conscious of Mary's powerful fascination. But to her requests for an interview with Elizabeth, and for help to regain her throne, he returned the evasive answers which Elizabeth's advisers had suggested to him, and he frankly drew her attention to the suspicions in which Darnley's murder involved her.

A month passed, and no decision was reached in London respecting Mary's future. On 13 July Knollys contrived to remove her, despite ‘her tragical demonstrations,’ to Bolton Castle, the seat of Lord Scrope, where he tried to amuse her by teaching her to write and speak English. Knollys's position grew more and more distasteful, and writing on 16 July to Cecil, whom he kept well informed of Mary's conversation and conduct, he angrily demanded his recall. But while lamenting his occupation, Knollys conscientiously endeavoured to convert his prisoner to his puritanic views, and she read the English prayer-book under his guidance. In his discussions with her he commended so unreservedly the doctrines and forms of Geneva that Elizabeth, on learning his line of argument, sent him a sharp reprimand. Knollys, writing to Cecil in self-defence, described how contentedly Mary accepted his plain speaking on religious topics. Mary made in fact every effort to maintain good relations with him. Late in August she gave him a present for his wife, desired his wife's acquaintance, and wrote to him a very friendly note, her first attempt in English composition.

In October, when schemes for marrying Mary to an English nobleman were under consideration, Knollys proposed that his wife's nephew, George Carey, might prove a suitable match. In November the inquiry into Mary's misdeeds which had begun at York, was reopened at Westminster, and Knollys pointed out that he needed a larger company of retainers in order to keep his prisoner safe from a possible attempt at rescue. In December he was directed by Elizabeth to induce Mary to assent to her abdication of the Scottish throne. In January 1569 he plainly told Elizabeth that, in declining to allow Mary either to be condemned or to be acquitted on the charges brought against her, she was inviting perils which were likely to overwhelm her, and entreated her to leave the decision of Mary's fate to her well-tried councillors. On January 20 orders arrived at Bolton to transfer Mary to Tutbury, where the Earl of Shrewsbury was to take charge of her. Against the removal the Scottish queen protested in a pathetic note to Knollys, intended for Elizabeth's eye, but next day she was forced to leave Bolton, and Knollys remained with her at Tutbury till February 3. His wife's death then called him home. Mary blamed Elizabeth for the fatal termination of Lady Knollys's illness, attributing it to her husband's enforced absence in the north.

Relations with Elizabeth I

In April 1571 Knollys strongly supported the retrospective clauses of the bill for the better protection of Queen Elizabeth, by which any person who had previously put forward a claim to the throne was adjudged guilty of high treason. Next year he was appointed treasurer of the royal household, and he entertained Elizabeth at Abbey House in Reading [http://www.berkshirehistory.com/castles/abbey_house.html] , where he often resided by permission of the crown. The office of treasurer he retained till his death.

Although Knollys was invariably on good terms personally with his sovereign, he never concealed his distrust of her statesmanship. Her unwillingness to take 'safe counsel', her apparent readiness to encourage parasites and flatterers, whom he called 'King Richard the Second's men', was, he boldly pointed out, responsible for most of her dangers and difficulties. In July 1578 he repeated his warnings in a long letter, and begged her to adopt straightforward measures so as to avert such disasters as the conquest of the Low Countries by Spain, the revolt of Scotland to France and Mary Stuart, and the growth of papists in England. He did not oppose the first proposals for the queen's marriage with Alençon which were made in 1579, but during the negotiations he showed reluctance to accept the scheme, and Elizabeth threatened that 'his zeal for religion would cost him dear'.

In December 1581 he attended the Jesuit Campion's execution, and asked him on the scaffold whether he renounced the pope. He was a commissioner for the trials of Parry the Jesuit in 1585, of Anthony Babington and his fellow-conspirators, whom he tried to argue into protestantism, in 1586, and of Queen Mary at Fotheringay in the same year. He urged Mary's immediate execution in 1587 both in parliament and in the council. In April 1589 he was a commissioner for the trial of Philip Howard, earl of Arundel. On December 16, 1584 he introduced into the House of Commons the bill legalising a national association to protect the queen from assassination. In 1585 he offered to contribute £100 for seven years towards the expenses of the war for the defence of the Low Countries, and renewed the offer, which was not accepted, in July 1586. In 1588–9 he was placed in command of the land forces of Hertfordshire and Cambridgeshire which had been called together to resist the Spanish Armada. Knollys was interested in the voyages of Frobisher and Drake, and took shares in the first and second Cathay expeditions.

Puritanism

Knollys never wavered in his consistent championship of the puritans. In May 1574 he joined Bishop Grindal, Sir Walter Mildmay, and Sir Thomas Smith in a letter to Parkhurst, Bishop of Norwich, arguing in favour of the religious exercises known as 'prophesyings'. But he was zealous in opposition to heresy, and in September 1581 he begged Burghley and Robert Dudley, 1st Earl of Leicester to repress such 'anabaptisticall sectaries' as members of the 'Family of Love', 'who do serve the turn of the papists'. Writing to Whitgift, archbishop of Canterbury, 20 June 1584, he hotly condemned the archbishop's attempts to prosecute puritan preachers in the Court of High Commission as unjustly despotic, and treading 'the highway to the pope'. He supported Cartwright with equal vehemence. On 24 May 1584 he sent to Burghley a bitter attack on ‘the undermining ambition and covetousness of some of our bishops’, and on their persecutions of the puritans. Repeating his views in July 1586, he urged the banishment of all recusants and the exclusion from public offices of all who married recusants. In 1588 he charged Whitgift with endangering the queen's safety by his popish tyranny, and embodied his accusation in a series of articles which Whitgift characterised as a fond and scandalous syllogism.

In the parliament of 1588–9 he vainly endeavoured to pass a bill against non-residence of the clergy and pluralities. In the course of the discussion he denounced the claims of the bishops 'to keep courts in their own name', and denied them any 'worldly pre-eminence'. This speech, 'related by himself' to Burghley, was published in 1608, together with a letter to Knollys from his friend, the puritan John Rainolds, in which Bishop Bancroft's sermon at St Paul's Cross (9 February 1588–9) was keenly criticised. The volume was entitled 'Informations, or a Protestation and a Treatise from Scotland … all suggesting the Usurpation of Papal Bishops'. Knollys's contribution reappeared as 'Speeches used in the parliament by Sir Francis Knoles', in William Stoughton's 'Assertion for True and Christian Church Policie' (London, 1642). Throughout 1589 and 1590 he was seeking, in correspondence with Burghley, to convince the latter of the impolicy of adopting Whitgift's theory of the divine right of bishops. On 9 January 1591 he told his correspondent that he marvelled 'how her Majestie can be persuaded that she is in as much danger of such as are called Purytanes as she is of the Papysts'. Finally, on 14 May 1591, he declared that he would prefer to retire from politics and political office rather than cease to express his hostility to the bishops' claims with full freedom.

Domestic affairs & death

Knollys's domestic affairs at times caused him anxiety. In spite of his friendly relations with the Earl of Leicester, he did not approve the royal favourite's intrigues with his daughter, Lettice, widow of Walter Devereux, 1st Earl of Essex, and he finally insisted on their marriage at Wanstead on 21 September 1578. The wayward temper of his grandson, Robert Devereux, 2nd Earl of Essex (son of his daughter Lettice by her first husband), was a source of trouble to him in his later years, and the queen seemed inclined to make him responsible for the youth's vagaries. Knollys was created K.G. in 1593, and died 19 July 1596. He was buried at Rotherfield Greys, and an elaborate monument, with effigies of seven sons, six daughters, and his son William's wife, still stands in the church there.

ee also

*Knollys (family)

References

Notes

*DNB

External links

* [http://www.berkshirehistory.com/bios/fknollys.html Royal Berkshire History: Sir Francis Knollys (1514-1596)]