Iomante

. The ceremony is perhaps the most famous (and controversial) part of Ainu culture.

Trappers set out to the bear caves at the end of winter, while the bears are still hibernating. If they find a new-born cub, they kill the mother and take the cub back to the village, where they raise it indoors, as if it were one of their own children. It is said that they even provide the cub with their own breast milk. When the cub grows larger, they take it outdoors, and put it into a small pen made of logs. Throughout their lives, the bears are provided with high-quality food. The cubs are treated as (and in fact believed to be) gods.

After the cub reaches one or two years of age, they release it from the cell and place it in the center of the village, where it is tied to a post with a rope. The males in the village then take shots at the cub with bows and arrows. Even at the age of two years, the brown bears are quite large, and it usually takes numerous shots before they fall. After the bear has been weakened from numerous arrow strikes and is too weak to defend itself, one villager will approach the bear and shoot it in the neck point-blank, to ensure that it is dead. The villagers then slit the bear's throat and drink the blood. The bear is skinned, and the meat is distributed amongst the villagers. Its naked skull is placed on a spear, which is then rewrapped with the bear's own fur. This "doll" is an object of worship for the villagers. The bear has now been "sent off" to the world of the gods.

Iomante videos and artifacts are on display at the Nibutani Ainu Culture Museum in Nibutani, Hokkaidō.

References

Some of the content of this article was taken from the equivalent Japanese-language Wikipedia article (accessed April 10th, 2006).

ee also

*List of Ainu terms
*Animal worship