- Sephardic Jews in the Netherlands
__NOTOC__As a result of the
Inquisition , manySephardim (so-calledSpanish and Portuguese Jews ) left theIberian peninsula at the end of the 15th century and throughout the 16th century, in search for religious freedom. Some of them found their way to the newly independent Dutch provinces: independent from the reign ofSpain , Sephardic Jews from the Iberian peninsula were free to come. Many of the Jews who left for the Dutch provinces were actuallycrypto-Jews , Jews who had converted toCatholicism but continued to practiceJudaism in secret. Many of them 'returned' to the Jewish religion after they had settled in theNetherlands .Many of the Jewish refugees came from
Portugal , where many Spanish Jews had fled to after the Inquisition had been introduced in Spain in 1492. The Inquisition was however also established in Portugal in 1536, and descendants of Jews who had converted to Catholicism were looked upon with great suspicion. Many of them left forBrazil andFrance ; a couple of decades later, groups of crypto-Jews started arriving in theDutch Republic .Amsterdam became one of the most favored destinations for Sephardic Jews in the Netherlands; and because many of the refugees were traders, Amsterdam benefited greatly from their arrival. However, the reason to settle in Amsterdam was not merely voluntary; many crypto-Jews, orMarranos , had been refused admission in trading centers likeMiddelburg andHaarlem , and because of that ended up in Amsterdam. Under the influence of Sephardic Jews, Amsterdam grew rapidly. Many Jews supported theHouse of Orange , and were in return protected by the stadholder. Because of the international trading relations many Jewish families had because of the dispersal of their families throughoutEurope , theLevant andNorthern Africa , trading connections were established with the Levant andMorocco . For instance, the Jewish-Moroccan merchantSamuel Pallache (ca. 1550-1616) was sent to the Dutch Republic by SultanZidan Abu Maali ofMorocco in 1608 to be his ambassador atThe Hague .In particular, the relations between the Dutch and
South America were established by Sephardic Jews; they contributed to the establishment of theDutch West Indies Company in 1621, of the directorate of which some of them were members. The ambitious schemes of the Dutch for the conquest ofBrazil were carried into effect throughFrancisco Ribeiro , a Portuguese captain, who is said to have had Jewish relations inHolland . As some years afterward the Dutch in Brazil appealed to Holland for craftsmen of all kinds, many Jews went to Brazil; about 600 Jews left Amsterdam in 1642, accompanied by two distinguished scholars —Isaac Aboab da Fonseca andMoses Raphael de Aguilar . In the struggle between Holland and Portugal for the possession of Brazil the Dutch were supported by the Jews.With various countries in
Europe also the Jews of Amsterdam established commercial relations. In a letter dated Nov. 25, 1622, KingChristian IV of Denmark invites Jews of Amsterdam to settle inGlückstadt , where, among other privileges, the free exercise of their religion would be assured to them.Besides merchants, a great number of physicians were among the Spanish and Portuguese Jews in Amsterdam:
Samuel Abravanel ,David Nieto ,Elijah Montalto , and the Bueno family;Joseph Bueno was consulted in the illness ofMaurice of Nassau, Prince of Orange (April, 1623). Jews were admitted as students at the university, where they studied medicine as the only branch of science which was of practical use to them, for they were not permitted to practise law, and the oath they would be compelled to take excluded them from the professorships. One of the most famous Dutch Jews of this time wasBaruch Spinoza , whose intellectual contributions were very important in his time and continues to influence thinkers to this day. Neither were Jews taken into the trade-guilds: a resolution passed by the city of Amsterdam in 1632 excluded them. Exceptions, however, were made in the case of trades which stood in peculiar relations to their religion: printing, bookselling, the selling of meat, poultry, groceries, and drugs. In 1655 a Jew was, exceptionally, permitted to establish a sugar-refinery.In 1675, the Esnoga (Sephardic synagogue) in Amsterdam was inaugurated. The synagogue is still in use today. The Sephardic cemetery
Beth Haim inOuderkerk aan de Amstel , a village on the outskirts of Amsterdam, has been in use since 1614 and is the oldest Jewish cemetery in the Netherlands. Another reminder of the Sephardic community in Amsterdam is the Huis De Pinto, a residence for the wealthy Sephardic family de Pinto, constructed in 1680.Holocaust
On the eve of the
Holocaust , there were approximately 4,300 Sephardic Jews living in the Netherlands, on a total Jewish population of some 140,000 (3%). After the war, the community had declined to some 800 people, one-fifth of the pre-war population. The Holocaust meant the end of the Sephardic community inThe Hague ; it was abolished immediately after the war because most of the community members had perished in the Nazi concentration camps.Today
Nowadays, the Sephardic community in the Netherlands, called the "Portugees-Israëlitisch Kerkgenootschap" (PIK) (Portuguese-Israelite Religious Community), has a membership of some 270 families (translating in approximately 600 persons), and is concentrated in Amsterdam. They constitute now some 2% of the Dutch-Jewish community. The PIK also has a youth movement, J-PIG ("Jongeren Portugees-Israëlitische Gemeente" - Youngsters Portuguese-Israelite Community).
Notable Dutch Sephardic Jews
*
David de Aaron de Sola - rabbi and author (1796-1860)
*Jacob Abendana - rabbi and philosopher (1630-1695)
*Isaac Aboab da Fonseca - rabbi, kabbalist, scholar, writer (February 1st, 1605 - April 4th, 1693)
*Hedy d'Ancona - female politician, well-known feminist (October 1st 1937)
*Abraham Bueno de Mesquita - comedian, actor (July 23, 1918 - August 19, 2005)
*Isaac da Costa - poet (January 14, 1798 - April 28, 1860)
*Manasseh ben Israel - rabbi, influential in the readmission of the Jews to England (1604 - 1657)
*Samuel Jessurun de Mesquita - graphic artist (June 6, 1868 - February 11, 1944,Auschwitz )
*George Maduro - resistance fighter, distinguished officer (July 15, 1916 - February 9, 1945,Dachau concentration camp )
*Balthazar (Isaac) Orobio de Castro - philosopher (1617 - 1687)
*Samuel Sarphati - physician, city planner (1813 - 1866)
*Baruch Spinoza - philosopher (November 24, 1632 - February 21, 1677)Persons of partial Dutch Sephardic Jewish descent
*
Jacques d'Ancona - television personality, Jewish father (no relative of Hedy d'Ancona) (September 15, 1937)
*Frieda Belinfante - cellist and conductor, Jewish father (May 10, 1904 - April 26, 1995)
*Neve Campbell -Canadian actress, daughter of an Amsterdam-born mother of Sephardic Jewish descent (October 3, 1973)
*Abraham Pais - particle physicist, science historian, Sephardic father,Ashkenazi mother (May 19, 1918 - July 28, 2000)
*Ophir Pines-Paz -Israeli politician, Dutch-Sephardic father (July 11, 1961)ources
*Bodian, Miriam, "Hebrews of the Portuguese Nation: Conversos and Community in Early Modern Amsterdam": Indiana University Press 1999
*da Silva Rosa, J. S., "Geschiedenis der Portugeesche Joden te Amsterdam 1593-1925" (History of the Portuguese Jews in Amsterdam 1593-1925): Amsterdam 1925 (Dutch)
*Katchen, Aaron L., "Christian Hebraists and Dutch Rabbis: Seventeenth Century Apologetics and the Study of Maimonides' Mishneh Torah": Harvard University Press 1985
*Swetschinski, Daniel M., "Reluctant Cosmopolitans: The Portuguese Jews Of Seventeenth-century Amsterdam": Littman Library of Jewish Civilisation 2004External links
* [http://www.jhm.nl/ Jewish Historical Museum]
* [http://www.esnoga.com/ The Esnoga Site]ee also
*
Spanish and Portuguese Jews
*History of the Jews in the Netherlands
*Amsterdam Esnoga
*Golden age of Jewish culture in the Iberian Peninsula
*History of the Jews in Portugal
*Jewish Amsterdam
*Portugees-Israëlitisch Kerkgenootschap
*Portuguese Inquisition
*History of the Jews in Spain
*Spanish Inquisition
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