Abdullah Ibn Saba

Abdullah Ibn Saba (ca. 600 CE), also known as Ibn Sauda was a Jewish convert whom some sunni muslims believe, laid the foundations for Shiasm, although this is widely disputed. In fact his existence is even questioned by some muslims.

Life

Abdullah ibn Saba was originally from the city of Sana`a in Yemen. He was Jewish Rabbi who claimed a conversion to Islam during the caliphate of `Uthman. He moved to Kufa and started adversely criticizing the Caliph's administration. Thence he went to Egypt, where he founded an antiothmanian sect, to promote the interests of Ali. On account of his learning he obtained great influence there, and formulated the doctrine that, just as every prophet had an assistant who afterward succeeded him, Muhammad's vizier was Ali, who had therefore been kept out of the califate by deceit. He was able to promote a dissatisfaction with Uthman's government among his followers.

Tradition relates that when Ali ibn Abi Talib had assumed power, Ibn Saba became an adherent of the emerging Shi'ite persuasion, and a strong supporter of Ali.He is the first one who introduced the concept of imamat e Ali. He called for the divinity of `Ali. He initially did not openly preach these beliefs, but he later abandoned his secret and started a vigorous campaign. [Bihar al-Anwar, vol. 25, p. 286] However, when Ibn Saba claimed that Ali is himself God by addressing him with the words, "Thou art Thou!", Ali declared him a heretic and burned some of his followers to the stake and expelled him to Madain (a city with Persian population).

After Ali's assassination Abdullah Ibn Saba is said to have taught that Ali was not dead but alive, and had never been killed; that a part of the Deity was hidden in him; and that after a certain time he would return to fill the earth with justice. Till then the divine character of Ali was to remain hidden in the Imams, who temporarily filled his place. It is easy to see that the whole idea rests on that of the Messiah in combination with the legend of Elijah the prophet [Bibliography: Shatrastani al-Milal, pp. 132 et seq. (in Haarbrücken's translation, i. 200-201); Weil, Gesch. der Chalifen, i. 173-174, 209, 259.] .

unni View

Accourding to Sunni historical references, Abdullah Ibn Saba enticed the Muslims to kill Uthman [ [http://www.anwary-islam.com/companion/usman_bin_affan.htm Othman bin 'Affaan ] ] . He also made mischief in the armies of Ali and his opponents in the battle of Camel, forcing the battle to start, althogh both parties did not want it.

He is considered by Sunni writers as the originator of Shi'ism itself [ [http://islamicweb.com/beliefs/cults/shia_answering.htm Who invented the Shia's sect? What is the origin of the Shi'ism (Shi3a)? This site is dedicated to answer those questions ] ] , although on account of his extremism this is considered by Shi`ites as an insult. [Moojan Momen, An Introduction to Shi`i Islam, Yale University Press, 1985;p. 46] The Apostle Paul and ‘Abdallah ibn Saba' were in classical times said to have been "Jewish agents" who infiltrated Christianity and Islam to destroy them from within. [ [http://www.geocities.com/~abdulwahid/ahlibayt/history_of_shiism.html Historical Background of the Religion of Shiism ] ]

Hafiz Ibn Hajar threw more light on the dialogue between `Ali and ibn Saba on this occasion: "Abul Ijlas says that I heard `Ali telling `Abdullah ibn Saba: "By Allah, I have not hidden any secret from anyone which the Holy Prophet told me. I heard the Holy Prophet saying that there would appear thirty liars before the last day, and you are one of them." Once Suwaid ibn Ghafalah visited `Ali during his reign and told him that he had passed a few people amongst whom was ibn Saba speaking ill of Abu Bakr. They claimed that you also held the same opinion." `Ali retorted: "I have nothing to do with this black filthy creature. I seek refuge from Allah that I hold any opinion other than the best for Abu Bakr and `Umar." He then exiled ibn Saba saying that he could not tolerate to live with him in one city. `Ali then ascended the pulpit, and after relating the story said: "I will lash anyone who prefers me over Abu Bakr and `Umar, the lashing of a slanderer." [Lisan al-Mizan, vol. 3, p. 290] .

hia View

A lots of Shia ulema consider him as a pious and a rightous person and his act of making Ali the Chaliph was divine act and even say his conspiracy of killing Uthman was a good act. Shia ulema do not debate about this topic but according to sunni ulema the seed of sect Shia was buried by him

ecularist and academic Muslim View

In recent years some of the Sunni historians have questioned the existence of Abdullah Ibn Saba.
Taha Husayn, a well-known secularist Egyptian writer has written that:

"The fact that the historians make no mention of Ibn al-Sawda' i.e., 'Abdullah ibn Saba' being present at the battle of Siffin together with his followers proves at the very least that the whole notion of a group of people led by him is a baseless fabrication. It is one of those inventions that acquired currency when the conflict between the Shi'is and other Islamic groups intensified. In order to underline their hostility, the enemies of the Shi'ah tried to insert a Jewish element into the origins of their sect. If the story of 'Abdullah ibn Saba' had any basis in historical fact, his cunning and guile could not have failed to show itself at the battle of Siffin."I can think of only one reason for his name not occurring in connection with that battle: that he was an entirely fictitious person, dreamed up by the enemies of the Shi'ah in order to vilify them." [in his book al-Fitnat al-Kubra, Vol. II, p.90]

Nibras Kazimi describes the story of Ibn Saba as a "... long-standing accusation, employed by Sunni propagandists for centuries, that Shi'ism was founded by a Jewish convert to Islam Abdullah Ibn Saba' who plotted to sow dissent among the early Muslims by championing the 'Alid cause. He goes on to cite another scholar, Yitzhak Nakash, as tracing "the Ibn Saba myth to medieval times" and later "revived by Wahhabi propaganda in the 1920 during Ibn Saud's early overtures for taking on the mantle of Islamic leadership." [p.58, [http://www.e-prism.org/images/CurrentTrends_4_-_Nov06.pdf Yitzhak Nakash, "Zarqawi's anti-Shi'a Legacy: Original or Borrowed? Nibras Kazimi"] found in Current trends in Islamist Ideology, volume 4, Hudson Institute, Inc 2006. (Nakash work is Yitzhak Nakash, "Reaching for Power: The Shia in the Modern Arab World," (Princeton University Press, 2006, p.45 )] Western academics also tend to be skeptical of the existence of Ibn Saba.

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