- Gene Robinson
Infobox Bishop
honorific-prefix =
name = Gene Robinson
honorific-suffix =
bishop_of = Bishop of New Hampshire
caption =
province = Episcopal Church of the United States
diocese = New Hampshire
see =
enthroned = 2004
ended = Incumbent
predecessor = Douglas Edwin Theuner
successor =
ordination = 9 June, 1973
consecration = 2 November, 2003
other_post =
birth_name =
birth_date = birth date and age|1947|5|29
birthplace = Lexington,Kentucky
death_date =
deathplace =
buried =
nationality =
religion =
residence =
parents =
spouse = Mark Andrew
children =
ocupation =
profession =
alma_mater =
The Right Reverend V. Gene Robinson (bornMay 29 1947 ) is the ninthbishop of the Diocese of New Hampshire in theEpiscopal Church in the United States of America .cite news |title=The Diocese of New Hampshire:The Rt. Rev. V. Gene Robinson:Bishop of New Hampshire |url=http://www.nhepiscopal.org/bishop/bishop.html |publisher=Diocese of New Hampshire] Robinson was elected bishop in 2003 and entered office onMarch 7 ,2004 . Prior to becoming bishop, he served as assistant to the retiring New Hampshire bishop.Robinson is best-known for being the first openly
gay , noncelibate priest to be ordained a bishop in a major Christian denomination believing in thehistoric episcopate . Hishomosexual feelings were privately acknowledged in the 1970s, when he studied in seminary, was ordained, married, and started a family. He went public with his sexual identity and divorced in the 1980s. When delegates to the Episcopal convention were voting on the ratification of his election, he was a controversial figure. His election was ratified 62 to 45. After his election, theologically conservative parishes have aligned themselves with bishops outside the Episcopal Church in the U.S., a process called theAnglican realignment . His story has appeared in print and film.Personal life
Robinson was born in Fayette County,
Kentucky , which has since been consolidated with its principal city, Lexington.Citation |last=Adams|first=Elizabeth |authorlink=Elizabeth Adams |year=2006 |title=Going to Heaven: The Life and Election of Bishop Gene Robinson |publication-place=Brooklyn, NY |publisher=Soft Skull Press |isbn=1933368225] His parents were poor tenant farmers who worked in the tobacco fields astobacco sharecropper s. The family used an outhouse, drew water from acistern , and did laundry in a cast-iron tub over an open flame. Their house did not have running water until Robinson was ten years old.When Robinson was born, he was so seriously ill that the doctor was certain he would not survive. He was temporarily paralyzed from birth and his head was misshapen. So likely was Robinson's death that the physician asked Robinson's father — Charles — for a name for the baby's birth and death certificates. Robinson's parents were young — his mother Imogene was twenty — and they were hoping for a girl. They named the baby "Vicki Gene Robinson" for Charles' father Victor and the baby's mother Imogene.cite news |first=AnnMarie |last=Timmins |title=Years of rejection, now understanding: Bishop-elect has accepted his homosexuality |url=http://www.deimel.org/church_resources/monitor_profile.htm |format=newspaper |publisher=Concord Monitor |date=
19 July 2003 |accessdate=2007-09-28]For a long time, Robinson's parents believed the boy would die soon. Much later in life, Robinson's father would tell him he couldn't take any joy in the boy's development because he always thought each step was going to be the last thing. Robinson's parents were and still are members of a small
Disciples of Christ congregation. Robinson describes his childhood as very religious. Robinson had perfect Sunday School attendance for thirteen years. Robinson chose The University of the South in Sewanee,Tennessee in 1965 because they offered him a full scholarship. Robinson intended to study towards a medical degree but decided to major inAmerican Studies . During his college days, Robinson began to seriously consider the ordained ministry and said it almost immediately felt right.During high school and then college, Robinson had been exploring philosophical and theological questions and has said, "The Episcopal Church got a hold on me." He graduated from Sewanee with a B.A. in American Studies in 1969 and attended seminary that fall. Robinson studied for a
Master of Divinity degree from the EpiscopalGeneral Theological Seminary inNew York City . While doing an intern year as a chaplain at the University of Vermont, he met his future wife, Isabella "Boo" McDaniel, and began dating.Robinson says that about "a month into their relationship, [he] explained his background and his fears about his sexuality." They continued dating, and as Robinson puts it "about a month before the marriage, [he] became frightened that ... this thing would raise its ugly head some day, and cause her and me great pain." Robinson and Boo discussed it and decided to go ahead with the marriage in 1972.
Robinson received his degree in 1973, and was ordained a
deacon on9 June 1973 at the cathedral in the diocese of Newark, New Jersey. He served ascurate at Christ Church in Ridgewood,New Jersey and was ordained apriest six months later. He and his wife remained at the Ridgewood parish for two years until1 June 1975 .Robinson and his wife moved to
New Hampshire , where Boo had grown up, in the summer of 1975. Their goal was to start a business and ministry: in the winter it was called "The Sign of the Dove Retreat Center" and in the summer it became "Pony Farm." Boo still runs "Pony Farm" as a horse camp for children. In 1977, Robinson began working with a committee in the diocese of New Hampshire to study human sexuality and co-authored a small manual on the subject.Robinson does not regret his marriage and said,
Robinson and Boo's first daughter — Jamee — was born in 1977, followed by a second daughter — Ella — in 1981.
Robinson came out to his and Boo's friends and he sold out his part of the business to Boo. They remain friends. In November 1987, Robinson met his current partner — Mark Andrew — while on vacation in St. Croix. Andrew was on vacation and worked in
Washington, D.C. at the national office of thePeace Corps . On2 July 1988 , Robinson and Andrew moved into a new house and had it blessed by Bishop Douglas Theuner, an event which they considered to be the formal recognition of their life together. Andrew currently works in the New Hampshire state government.He was legally joined to Robinson in June, 2008, in a private civil union ceremony, followed by a religious ceremony, both in St Paul's Church, Concord. [cite news | url=http://www.nytimes.com/aponline/us/AP-Gay-Bishop.html?_r=1&scp=2&sq=gene+robinson | title=Gay N.H. Bishop and Partner Joined in Civil Union | publisher=New York Times
author=Associated Press
date=2008-06-08] [Cite news
url=http://www.nhepiscopal.org/artman/publish/article_647.shtml
title=Bishop Robinson, Mark Andrew joined in Civil Union
publisher=Episcopal Diocese of New Hampshire
accessdate=2008-06-10
date=2008-06-07] Earlier, Robinson had said, "I always wanted to be a June bride." [cite news | url=http://www.edgemiami.com/index.php?ch=news&sc=local&sc3=&id=53211 | title=Gay Episcopal Bishop Prepares for June Wedding | publisher=EDGE Miami | date=4 December 2007 ] cite news |title=Gay bishop plans civil union with partner of 18 years |date=2007-05-10 |publisher=Reuters |url=http://www.cnn.com/2007/US/05/10/gay.bishop.reut/index.html |accessdate=2007-05-11]Robinson became Canon to the Ordinary in 1988, the executive assistant to the then bishop of New Hampshire, Douglas Theuner. Robinson remained in this job for the next seventeen years until he was elected bishop. Robinson and his daughters are very close. Ella actively helped her father with public relations at the General Convention in 2003. Just a week before the General Convention, Robinson had been with his daughter Jamee and held his four-hour-old first granddaughter. He now has two granddaughters. [cite news |url=http://www.npr.org/templates/story/story.php?storyId=4210781 |title=New Hampshire's Bishop Gene Robinson |publisher=NPR (Fresh Air from WHYY) |date=
9 December 2004 ]Election as bishop
Diocese of New Hampshire
Robinson was elected bishop by the New Hampshire diocese on
June 7 2003 at St. Paul's Church in Concord,New Hampshire . Thirty-nine clergy votes and 83 lay votes were the threshold necessary to elect a bishop in the Diocese of New Hampshire at that time. The clergy voted 58 votes for Robinson and the laity voted 96 for Robinson on the second ballot.House of Deputies
The Episcopal Church requires in its Canon 16 that the election procedure and the candidate who is elected be subjected to review and must be consented to by the national church. No objections were raised to the procedure of the election. If diocesan election occurred within 120 days (3 months) of a General Convention, canon law requires consent by the House of Deputies and then the House of Bishops at the General Convention itself.
Consent to the election of Robinson was given in August at the 2003 General Convention. The General Convention of 2003 became the center for debate over Robinson's election, as conservatives and liberals within the Church argued over whether Robinson should be allowed to become bishop. Some conservative elements threatened a schism within both the Episcopal Church and the Anglican Communion should Robinson be elected.
Before the House of Deputies can vote on a resolution, a legislative committee must examine the piece of legislation first. The Committee on the Consecration of Bishops held a two-hour hearing on Robinson's election and supporters and opponents were allowed to speak. One of the speakers was Robinson's daughter, Ella, who read a letter from his ex-wife Boo in strong support of Robinson. The House of Deputies, which consists of laypersons and priests, voted in the affirmative: the laity voted 63 in favor, 32 opposed, and 13 divided; the clergy voted 65 in favor, 31 opposed, and 12 divided.
Allegations of impropriety
Robinson won the first two of three votes required for his election to be ratified, but allegations suddenly arose on
August 4 ,2003 to the effect that he had "inappropriately touched" an adult male Vermont parishioner on two occasions at a New England area conference, and also had connections with [http://www.outright.org outright.org] , which at the time carried a link to [http://www.allthingsbi.com allthingsbi.com] , a resource site forbisexual people that included links topornography sites. The final vote was postponed to address these last-minute charges.David W. Virtue , a critic of gay ordination, brought up the pornography allegation, claiming that: "Gene Robinson's website is linked by one click to 5,000 pornographic websites."cite news |first=Ethan |last=Flad |title=Virtual Trickery Backfires |url=http://thewitness.org/agw/flad080703.html |publisher=The Witness |date=5 August 2003 |accessdate=2007-10-26] When no such link was found on the Diocese of New Hampshire web page profiling the bishop-elect, Virtue stated that the link was on the website of an organization Robinson supported. Robinson was already known to be associated with Outright, a secular organization for the support of young homosexual people.Fred Barnes , aFox News commentator, repeated the allegations on the website ofThe Weekly Standard .cite news |first=Fred |last=Barnes |title=The Gay Bishop's Links:Episcopalian bishop-elect Gene Robinson has some curious affiliations |url=http://www.weeklystandard.com/Content/Public/Articles/000/000/002/954kbxkw.asp |publisher=The Daily Standard |date=4 August 2003 ] On the day the allegations arose, the website issued a press releasecitation |url=http://outright.gwi.net/CalendarInfo.asp?MtgID=1763|title=Outright website] stating that it had removed the offending link, that it had been unaware of the pornographic links on allthingsbi.com, and that Robinson had no involvement with that particular chapter of Outright.The male parishioner of Manchester, Vermont — a neighboring diocese to Robinson's — who had alleged the "touching," was then reported to have said, during the investigating committee's telephone call with him, that the acts in question were two separate occasions of what felt to him like intentionally seductive arm-squeezing and back-stroking, although in a public setting. The man acknowledged that others might have regarded the two incidents as "natural," yet the incidents were disturbing to him nonetheless. The investigating committee's report also stated that man regretted having used the word "harassment" in his e-mail, and that man declined an invitation to bring formal charges. No journalist ever contacted the man for confirmation of any details of the investigating committee's report.
House of Bishops
After a two day investigation, neither allegation proved of merit. The House of Bishops voted for Robinson in the affirmative, with 62 in favor, 43 opposed, and 2 abstaining.
Ordination as bishop
The Elections and Transitions Committee arranged for the
Whittemore Center to be used for the consecration, a large hockey rink on the campus of theUniversity of New Hampshire in Durham. The numbers expected were about 3 000 people, 300 press, a 200 strong choir, and 48 bishops. The security was strong: just as Barbara Harris had to wear a bullet-proof vest at her consecration, Robinson was showing his bullet-proof vest to Harris herself. Robinson's parents, sister, daughter and their families and his ex-wife Boo were all at the consecration. Robinson was consecrated onNovember 2 ,2003 in the presence of Presiding Bishop Frank Griswold and six co-consecrating bishops: 48 bishops in all.Fallout
Robinson's appointment prompted a group of 19 bishops, led by Bishop Robert Duncan of the Diocese of Pittsburgh, to make a statement warning the church of a possible schism between the Episcopal Church and the Anglican Communion. The
Archbishop of Canterbury ,Rowan Williams , stated that " [it] will inevitably have a significant impact on the Anglican Communion throughout the world and it is too early to say what the result of that will be." He added: " [I] t is my hope that the church in America and the rest of the Anglican Communion will have the opportunity to consider this development before significant and irrevocable decisions are made in response."cite web |url=http://www.archbishopofcanterbury.org/releases/2003/030806.html |title=Archbishop - difficult days ahead |publisher=Archbishop of Canterbury news release |archiveurl=http://web.archive.org/web/20060625092748/http://www.archbishopofcanterbury.org/releases/2003/030806.html |archivedate=2006-06-25 |date=6 August 2003 ] RetiredSouth Africa n ArchbishopDesmond Tutu stated that he did not see what "all the fuss" was about, saying the election would not roil the Church of the Province of Southern Africa.Other senior bishops of the church, like Archbishop
Peter Akinola of theChurch of Nigeria and head of theGlobal South , have made Robinson a figurehead in their dispute with the Episcopal Church.Fact|date=July 2008 Some disaffected Episcopalians have disaffiliated from the Episcopal Church and formed theConvocation of Anglicans in North America with the support of the Nigerian church.Due to the controversy surrounding his consecration, Bishop Robinson has not been invited to the 2008
Lambeth Conference by the Archbishop of Canterbury,Rowan Williams . [ cite news |first=Christopher |last= Landau |authorlink= |author= |coauthors= |title=US Church 'unfairly criticised' |url=http://news.bbc.co.uk/2/hi/americas/7166964.stm |format=web site |work= |publisher=British Broadcasting Corporation |id= |pages= |page= |date= |accessdate=2008-01-15 |language= |quote= "But Presiding Bishop Jefferts Schori says she thinks he might yet be invited."] A group of conservative bishops (including Akinola and Duncan) who opposed Robinson's consecration gathered in Jerusalem one month prior to Lambeth 2008, at theGlobal Anglican Future Conference , an event which is perceived by some asschism atic. [cite web|url=http://www.chron.com/disp/story.mpl/life/religion/5448093.html|title=Carey says Anglican Communion is in crisis|author=RICHARD VARA|date=2008-01-11|publisher=Houston Chronicle] [cite web|title=GLOBAL ANGLICAN FUTURE CONFERENCE IN HOLY LAND ANNOUNCED BY ORTHODOX PRIMATES |publisher=GAFCON |date=2007-12-24 |url=http://www.gafcon.org/index.php?option=com_content&task=view&id=6&Itemid=6 ]The Primate of the Episcopal Church of the Sudan, Archbishop Daniel Deng Bul, on July 22nd at a public press conference during the 2008 Lambeth Conference called for Robinson to resign, and for all those who had participated in his consecration to confess their sin to the conference. [ cite web|url=http://www.episcopalchurch.org/79901_99260_ENG_Print.html|title=Sudanese primate wants Robinson's resignation]
Jeffrey John's precedent
The election in New Hampshire — like all elections of bishops in the Episcopal Church — was done by a synodical election process, unlike many other parts of the Anglican Communion where bishops are appointed. This detail would be misunderstood when the international commentary following Robinson's election suggested he should voluntarily step down or be asked to do so. The
Jeffrey John case in theChurch of England is the best example to contrast the election of bishops with the appointment of bishops. Jeffrey John is an openly gay priest living in a long-standing celibate relationship (he self-identifies as celibate) and was appointed as a bishop. One person, the Bishop of Oxford, had the authority to make John the newSuffragan Bishop of Reading. The Archbishop of Canterbury, however, allegedly persuaded him to not proceed with the appointment. This precedent would be used by the wider Anglican Communion to pressure Robinson. Robinson said that "there was not a single bishop involved in the choosing of me to be Bishop of New Hampshire."Treatment for alcoholism
On
February 14 2006 , Robinson was treated at an inpatient rehabilitation facility, after arriving at the facility onFebruary 1 2006 . Robinson wrote to his community in an email, explaining that he voluntarily sought the help he needed: "I am writing to you from an alcohol treatment center where, with the encouragement and support of my partner, daughters and colleagues, I checked myself in to deal with my increasing dependence on alcohol." He added that he had been dealing withalcoholism for years "as a failure of will or discipline on my part, rather than a disease over which my particular body simply has no control, except to stop drinking altogether."Diocesan officials were surprised by the news and asserted that they did not notice his alcoholism affect his ministry in any way. The Episcopal Church, through its General Convention, has long recognized alcoholism as a treatable human disease, not a failure of character or will. The members of the Standing Committee issued a statement fully supporting "our bishop and his family as he confronts the effects of alcohol on his life, and we commend him for his courageous example to us all, as we pray daily for him and for his ministry among us."cite news |first=Paula |last=Bibber |title=Letters from the Bishop and the Standing Committee |url=http://www.nhepiscopal.org/artman/publish/article_250.shtml |publisher=Diocese of New Hampshire news release |date=
14 February 2006 ] He returned to work onMarch 8 2006 .cite news |first=V. Gene |last=Robinson |title=Bishop's Return |url=http://www.nhepiscopal.org/artman/publish/article_262.shtml |publisher=Diocese of New Hampshire news release |date=8 March 2006 ]Cultural references
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