- Ajativada
The
Sanskrit term "Ajativada" can be translated as "non-creation". "Ajativada" is one of several alternately-held creation theories inHindu AdvaitaVedanta philosophy . According to Advaita Vedanta, theworld of appearances is considered anillusion , and not to "exist". The idea that the illusory world was not created is called "ajativada", or non-creation. Theconcept implies that searching for a source of the origin of the world in a creator is futile. Some Advaitins translate the concept of "ajativada" with the phrase: "nothing ever happened" or: "Not even the "appearance" of creation exists". That is to say, not even the "illusion" of the world "exists". Some claim, Y K Menon for example, that Sankara said that the goal is attainment of oneness with Sat-Cit-Ananda, or Being, Consciousness, Bliss. Others claim that these are actually qualities, according to Ramana Maharshi, and therefore attributes and still within illusion. In other words not NirGuna Brahman,(or ultimate transcendental, indescribable 'God', but still Saguna Brahman, ( or being or 'God' associated with 'manifestation';According to some the realisation of Saguna Brahman and NirGuna is simultaneous, unless the person is a Bhakta/Devotee of some 'God' and a believer in form. Another term for Ajativada could be ParaAdvaita, comprising the fourth level of Vedanta, above Dvaita, Visishtadvaita, and Advaita; Being duality, partial duality and non duality respectively and finally above non duality. This takes the philosophy a step further than Sankara does as he stops short of Para-Advaita. This leads to the conclusion that on the Pralaya or Dissolution of the Universe it is the Saguna Brahman concept that 're manifests' the universe and not Nirguna Brahman.According to the eighth century Advaitin
Gaudapada , and his Mandukya Karikas,a treatment or commentary on theMandukya Upanishad , Ajativada means thatcausality is internally incoherent and entails thebelief that Atman is eternally unborn.Adi Shankara wrote the following in verse 426 of his work "Viveka Chudamani " ("The Crest-Jewel of Discrimination"):On account of constant absorption in
Brahman , freed from the sense ofreality of external objects, only seemingly enjoying them when offered by others, like a sleepy baby, perceiving the world as that seen in adream and recognising it only now and then, such a man is indeed rare. He is the enjoyer of the fruits of untold merit and is truly held blessed and revered on earth.The twentieth century sage
Ramana Maharshi was a particularly articulate adherent to the concept of "ajativada". On Sri Ramana's view, ajativada or non-creation is a part of the highest form ofconsciousness that can be attained. Sri Ramana described three consecutive steps, each of which corresponds to a different understanding of reality:
# That somebody or somegod created the world
# That the world arises simultaneously with ourperception of it
# Finally, "ajativada", that the world never happened at all. ('Be as you are'.The Teachings of Sri Ramana Maharshi..David Godman ..Arakana.London and New York...1986).This is supported by the great Sage
Nisargadatta Maharaj , who indicated that individuals begin with: first believing they are making things happen; then they move to realising things are in fact happening to them; and finally, that nothing is happening at all ('I am That', Acorn Press. N.C. 1999).Also the Buddhist Meditation of Vipassaana, or observing the rise and fall of created or compounded things and the development of insight, is an indication of the unreality of the so called 'creation'. This was taught by S.N. Goenka and is believed to be the method used by the Gautama Buddha himself. One finds similar messages at the centre of the teachings of the Sufis, like Din Attar, Ibn Arabi, Jalala'din Rumi, Al Hussein Ibn Al-Mansour, Hadrat Muinudin Chisti, Al-Hallaj and many other mystics Christian and otherwise. Such as Kabir, Guru Nanak, St John of the Cross, St Theresa de Avila and many more.Further reading
* [http://www.advaita-vedanta.org/avhp/creation.html Creation theories in Advaita Vedanta]
* [http://www.sunyaprajna.com/Advaita/Atmananda.html Swami Atmananda website]
* [http://www.ramana-maharshi.org/ Sri Ramana Maharshi website]
* [http://www.spiritual-teachers.com/mandukya.htm Gaudapada on Mandukya Upanishad]References
*"I am That" Acorn Press. N.C., 1999
*David Godman , "Be as you are: The Teachings of Sri Ramana Maharshi" Arakana.London and New York, 1986
*Mohini M Chatterji, "Viveka-Cudamani", Adyar, Chennai, 1973'Vipassana Meditation', as taught by S.N. Goenka..William Hart.Harper and Row..1987..San Francisco.USA.
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