- Tempus (Forgotten Realms)
in universe
subject = a
described_object = a fictional deity
category = contextForgotten Realms Deity|fgcolor=#fff
bgcolor=#000
fgcolor=#fff
name=Tempus
title=Lord of Battles,
Foehammer
home=Warrior's Rest
power=Greater
alignment=Chaotic Neutral
portfolio=War, battle, warriorsBoyd, Eric L, andErik Mona . "Faiths and Pantheons " (Wizards of the Coast , 2002).]
domains=Chaos, Protection, Strength, WarEd Greenwood, Sean K. Reynolds, Skip Williams, and Rob Heinsoo. "Forgotten Realms Campaign Setting" (Wizards of the Coast , 2001).]
alias=
super=NoneTempus ("tem"-pus) is the
Faerûn ian deity of war inEd Greenwood 'sForgotten Realms fictional world ofAbeir-Toril . His dogma is primarily concerned with honorable battle, forbidding cowardice and encouraging the use of force of arms to settle disputes.Publication history
Ed Greenwood created Tempus for his home Dungeons & Dragons game.Fact|date=August 2008Advanced Dungeons & Dragons 1st edition (1977-1988)
Tempus first appeared within Dungeons & Dragons as one of the deities featured in Ed Greenwood's article "Down-to-earth Divinity" in "Dragon" #54 (October 1981). [
Ed Greenwood , Dragon magazine #54 - "Down-to-earth divinity" (October 1981)]Tempus later officially appeared as one of the major deities for the
Forgotten Realms campaign setting , in the "Forgotten Realms Campaign Set"'s "Cyclopedia of the Realms" booklet (1987). [cite book | id =ISBN 0-88038-472-7 | title = Forgotten Realms Campaign Set | author = Ed Greenwood, Jeff Grubb and Karen S. Martin | year = 1987 | publisher = Wizard of the Coast]Advanced Dungeons & Dragons 2nd edition (1989-1999)
Tempus was described in the hardback "Forgotten Realms Adventures" (1990), the revised "Forgotten Realms Campaign Setting" (1993) in the "Running the Realms" booklet, [cite book | title=Forgotten Realms Campaign Setting | author = Ed Greenwood | year = 1993|id = ASIN B000K06S2E ] and "Faiths & Avatars" (1996). [Martin, Julia, and Eric L Boyd. "
Faiths & Avatars " (TSR, 1996)]His role in the cosmology of the
Planescape campaign setting was described in "On Hallowed Ground" (1996). [McComb, Colin. "On Hallowed Ground " (TSR,1996 )]Tempus is introduced as once having been known as Targus in the ancient history of the Realms, in "Netheril: Empire of Magic" (1996).
Dungeons & Dragons 3.0 edition (2000-2002)
Tempus appears as one of the major deities of the Forgotten Realms setting again, in "Forgotten Realms Campaign Setting" (2001), [cite book | title = Forgotten Realms Campaign Setting | author = Ed Greenwood et al. | year = 2001 | publisher = Wizard of the Coast | id = ISBN 0-7869-1836-5 ] and is further detailed in "
Faiths and Pantheons " (2002). [Boyd, Eric L, andErik Mona . "Faiths and Pantheons " (Wizards of the Coast, 2002)]Dogma
Tempus' teachings forbid cowardice (an offense punishable by eternal death if displayed in Warrior's Rest), require that his followers arm all who have need of arms (even their enemies), and teaches that war should not be feared, for it is fair in that all participants have the chance to rise to prominence or to die in the attempt. In this aspect, Tempus' mindset is somewhat Darwinian. Though Tempus thrives on war, he does not revel in dragged-out slaughter, and teaches that it is best to win a battle decisively rather than engage in a war of attrition. His ways allow for retreats from hopeless battles, but with the admonition that battle must be joined first to determine if it really is hopeless. Tempus and his followers respect valor, and honor their opponents even as they strive to defeat them. Tempus favors honorable tactics, showing favor to those who defeat their opponent on the field of battle without resorting to destruction of the enemy's homes, family, or to attacks from the rear (unless the enemy force is vastly superior). While Tempus encourages battle, he commands that the warriors first consider the consequences and not be reckless or indiscriminate in waging war. He also teaches that cowards and diplomats who are not willing to brandish or consider conflict wreak more damage than even the most violent tyrant, for those who will not fight to defend what they value are bound to lose it.
Famous Worshippers
Wulfgar, Son of Beornegar, of The Tribe of the Elk (originally referred to him as Tempos, the Barbarian's name for him)Fact|date=January 2008
Orders
*Order of the Steel Fang The Order of the Steel Fang is an elite fighting order within the church of Tempus, whose members are often assigned to the most hazardous duties. Steel Fang units are led by battle-hardened members of the clergy. Many mercenary companies and knightly fighting orders of crusaders also avail themselves of a connection to the Church. One badge of the god seen among his affiliated mercenaries is a rusty brown dagger, shown diagonally with its point to the upper right, dripping four drops of blood.
*Order of the Broken BladeThe Order of the Broken Blade honors those warriors and clergy who are injured in Tempus's service and can no longer fight in the front lines. A temple of the order was featured in the village of Easthaven in the
Icewind Dale computer game .Relationships
Tempus is served by the Red Knight, deity of strategy and war planning. He opposes and is opposed by
Garagos , who encroaches upon his portfolio and uses a divine symbol that was formerly Tempus' own when he was worshipped in the now-fallen empire of Netheril. Tempus slew many other deities aspiring to be the god of war in the past, and it is not certain why he tolerates Garagos' continued existence, having already defeated him once. It is speculated that Tempus' dislike of mindless slaughter and bloodlust prompted him to spare Garagos so that he could take on such aspects of Tempus' portfolio.Sune sees Tempus as her enemy because of the destruction that wars wreak upon beautiful things and people, but Tempus does not consider her worth the conflict, finding her to be irrelevant.Despite the fact that Tempus' dogma is diametrically opposed to that of
Eldath and that he considers her naive for her pacifist outlook, he has commanded his followers to not harm those of the goddess of peace, seeing that war has no meaning if peace does not exist to define it.References
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