- Scythianus
Scythianus [Also variously written Scutianus, Excutianus, or Stutianus in the Codex Reg. Alex. Vat. Fact|date=March 2007] was a supposed Alexandrian religious teacher who visited
India around 50 CE. He is mentioned by several Christian writers of the 3rd and 4th centuries CE, includingCyril of Jerusalem , Hippolytus and Epiphanius. Scythianus is thought to have lived near the border between Palestine and Arabia, and to have been active in trade between theRed Sea ports and India.Hippolytus considered Scythianus as a predecessor of
Mani , and wrote that he brought, before Mani, "the doctrine of the Two Principles" from India Fact|date=February 2007. According to Epiphanius, he was apparently trying to propagate the view "that there is something beyond the one who exists and that, so to speak, the activity of all things comes from two roots or two principles". Epiphanius further explained that Scythianus wrote four books: Mysteries, Treasure, Summaries , and a Gospel (the "Gospel of Scythianus", also mentioned byCyril of Jerusalem ). Scythianus is said to have been toJerusalem , where he disputed his doctrines with theApostles Fact|date=February 2007.The account of Cyril of Jerusalem states that after Scythianus' death, his pupil
Terebinthus went to Palestine and Judaea ("becoming known and condemned in Judaea") and Babylon. He used the name 'Buddas', which could mean he presented himself as aBuddha and may suggest a link between his philosophy and Buddhism ["But Terebinthus, his disciple in this wicked error, inherited his money and books and heresy, and came to Palestine, and becoming known and condemned in Judaea he resolved to pass into Persia: but lest he should be recognised there also by his name he changed it and called himself Buddas." Cyril of Jerusalem, Catechetical Lecture no. 6, sections 23, available at [http://www.newadvent.org/fathers/310106.htm Catholic Encyclopedia Online] ] . Terebinthus brought with him the books of Scythianus, which he presented upon his death to his lodger, a widow with a slave named Cubricus, who later changed his name to Mani (from "Manes" in Persian, meaning "discourse"). Mani is said to have studied the books, which thereby become the source of Manichean doctrine [Cyril of Jerusalem, Catechetical Lecture no. 6, sections 22 - 24, available at [http://www.newadvent.org/fathers/310106.htm Catholic Encyclopedia Online] ]Notes
References
* Rawlinson, "Intercourse between India and the Western world" Fact|date=February 2007
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