No Longer Silent: Clergy for Justice

No Longer Silent logo

No Longer Silent: Clergy for Justice is an organization of Phoenix, Arizona-based Mainline Protestant and Roman Catholic clergy committed to raising awareness within the general public and within their own denominations to the existence of a tolerant and supportive Christian view regarding LGBT rights. No Longer Silent: Clergy for Justice's express purpose is to offer an alternative to the Christian Right's exclusionary language and actions oppressing GLBT people and their families.

Core values

No Longer Silent: Clergy for Justice believes that the debate in our culture over homosexuality is ended. It's only a matter of time before the forces arrayed against full inclusion of GLBT people in every aspect of our culture pass into history. In the meantime, NLS:CFJ is committed to declaring that:

To be a homosexual is not a sickness, is not a sin, and is not a choice.

We stand in solidarity as those who are committed to work and pray for full acceptance and inclusion in our churches, and in our world. Let us heal the wounded souls of this tragic, violent, and destructive hatred.

Gay, Lesbian, Bisexual, and Transgendered (GLBT) persons are condemned and excluded by individuals, political groups, and churches who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. Political and religious rhetoric has monopolized the public perception of the stance of Christian persons on this issue. This stance continues to cripple the spirit of innocent people. As Christian clergy, We believe the time has come to share a Christian perspective that challenges these distortions of the gospel message.

• It is not one’s sexual orientation, but how one lives with compassion toward humanity that matters. Our convictions are grounded in the example and teaching of Jesus Christ concerning the dignity and sacredness of all people, regardless of one’s sexual orientation.

• Because GLBT persons are people of wholeness and worth, entitled to a complete and full life. All laws must protect the freedoms, rights, and equal legal standing of all persons. We welcome GLBT persons, as we welcome all people, into our Christian communities and organizations. We continue to work for and promote the dignity of GLBT persons and their inclusion into our socio-political, cultural and economic life.

•GLTB persons have painfully suffered long enough from social inequality, from religious rhetoric and political leaders. We are tired of appalling, hurting, and violent actions toward our GLBT brothers and sisters. This violence must stop. Then and only then can we clear the air and move ahead and begin to heal the wounded souls who are victims of this tragic and violent abuse.

Our GLBT brothers and sisters are distinctive, holy, and precious gift to all of us who struggle to become the family of God. We are moved by their gracious response to years of intolerance. We are inspired by their courageous service to the Gospel of Jesus Christ. We rejoice in their refusal as GLBT Christians to abandon or be forced out of their churches. Their witness as the persecuted is an example for all of us to follow.^[1]

The Phoenix Declaration

The Phoenix Declaration was a document prepared by a task group of NLS:CFJ clergy in late 2002 and released in conjunction with a keynote address by Bishop John Shelby Spong in January 2003. Collecting signatures online, over 160 Arizona clergy-persons signed on in solidarity.

As Christian clergy we believe it is time to share our perspective concerning Gay, Lesbian, Bi-sexual and Transgendered (GLBT) persons. We celebrate the end of the debate. The verdict is in. Homosexuality is not a sickness, not a choice, and not a sin. We affirm that GLBT persons are distinctive, holy, and precious gifts to all who struggle to become the family of God.

We stand in solidarity as those who are committed to work and pray for full acceptance and inclusion of GLBT persons in our churches and in our world. GLBT persons are condemned and excluded by individuals and institutions, political and religious, who claim to be speaking the truth of Christian teaching. This leads directly and indirectly to intolerance, discrimination, suffering, and even death. Political and religious rhetoric has monopolized the public perception of the stance of Christian persons on this issue. This stance continues to cripple the spirit of innocent people. The Christian faith compels us to be part of the healing for the souls wounded by this tragic, violent, and destructive hatred. Therefore:

We stand with the countless Christian ministers, scholars, and laity who, from prayerful study of the scriptures and Christian tradition, find no rational biblical or theological basis to condemn or deny the rights of any person based on sexual orientation. The essence of Christian life is not focused on sexual orientation, but how one lives in relationship with God with compassion toward humanity.

We gratefully affirm our GLBT brothers and sisters, already a part of the church, who have been born, baptized, confirmed – many serving as leaders -- and apologize for their ill-treatment by many church leaders. We joyfully welcome GLBT persons, as we welcome all people, into our communities of faith.

We recognize GLBT persons have painfully suffered long enough from social inequality, from religious rhetoric and political leaders. We are tired of appalling, hurting, and violent actions toward GLBT persons. This violence must stop. Let us clear the air and move ahead to begin the healing process for the wounded souls who are victims of this tragic and violent abuse.

We celebrate the courage of all people who have refused to let the voice of intolerance and violence speak for Christianity. The determination of these people, especially GLBT persons, to meet hatred with love and to answer violence with compassion is an inspiration to us all, and prophetic witness of God’s activity in our world.

And so we call for an end to all religious and civil discrimination against any person based on sexual orientation. All laws must protect the freedoms, rights, and equal legal standing of all persons. We will continue to work for and promote the dignity of GLBT persons and their inclusion in our socio-political, cultural and economic life.^[2]

Almost immediately, an opposition group posted the counter-statement, "Courage, Clarity, and Charity: A Phoenix Declaration," ^[3][4] aimed at defending "the integrity of God's word" and opposed to "those people and groups who are attempting to subvert the Bible's clear teaching on sexual ethics, particularly homosexuality."^[5]

Persecution of Roman Catholic signers

In April 2004, Thomas J. Olmsted, Bishop of the Phoenix Diocese of the Roman Catholic Church privately ordered nine Catholic priests who signed The Phoenix Declaration to remove their names from the document "under obedience" to him.^[6] Despite having removed their names, the original Catholic signers of The Phoenix Declaration have continued to speak out against Bishop Olmsted's policies ^[7] and have themselves been targets of the Phoenix Diocese's systematic silencing of the Catholics who signed the Declaration. Bishop Olmsted first suspended and then forced into early retirement one signer, Fr. John Cunningham ^[8] and excommunicated at least two others among the original Roman Catholic signers of the Declaration, Fr. Chris Carpenter^{[citation needed]} and Fr. Vernon Meyer ^[9][10] Only two of the original nine Catholic signers remain in active ministry within the Roman Catholic Church.^[11]

History

No Longer Silent: Clergy for Justice grew out of a gathering of Mainline Protestant clergy in Phoenix, Arizona in the late 1990s. A common frustration among the ecumenical group was media portrayals of the so-called "definitive" Christian opinion that were actually only narrow conservative theological views. No Longer Silent: Clergy for Justice (NLS:CFJ) came together in an effort to provide a clear alternative voice to those who were promoting discrimination and intolerance as Christian virtues.

The group's initial actions were newspaper and Op/Ed pieces ^[12][13] encouraging Christians to rethink the traditional exclusion and suspicion of LGBT people. NLS:CFJ's first direct actions revolved around participation in Phoenix's annual Gay Pride Parade, in which members of the group marched for many years.

In 2002, a task group begin drafting what was to become The Phoenix Declaration, a statement affirming the dignity and rights of GLBT people in churches and in the wider community. First published in January 2003, immediate opposition was registered by evangelical and fundamentalist quarters of the church.^[14]

As the Southern Baptist Convention chose Phoenix as the site of its June 2003 meeting, NLS:CFJ took the opportunity to picket the meeting in a joint action with SoulForce and Gay Southern Baptists with training in non-violent action provided by Mel White.^[15] During the action, Rev. Scott Ritchey told the crowd:

"In the United States alone, over 7,000 hate crimes have been reported in the past few years as a result of the victim's sexual orientation, with many of these crimes resulting in death. A gay teenager is four times more likely to commit suicide. Our sisters and brothers face job loss, eviction, harassment, pain and exclusion, based solely on who they love. We will not be silent."^[16]

In 2006, NLS:CFJ helped coordinate opposition to Arizona Proposition 107, calling on Arizona voters to reject the Protect Marriage Arizona proposition funded and promoted by James Dobson's "Focus on the Family" and its local subsidiary, the Center for Arizona Policy (CAP).^[17] Proposition 107 sought to amend the state constitution to define marriage as the union of one man and one woman and barred governments from recognizing any similar relationship for unmarried couples, including providing benefits to employees' domestic partners. NLS:CFJ's efforts contributed to the defeat of Prop 107, making Arizona the first U.S. state to vote down a state marriage amendment.

In February 2007, NLS:CFJ held a vigil in front of Phoenix's Bethany Bible Church to protest James Dobson's Love One Out conference. 2007 also saw NLS:CFJ receiving a humanitarian award from the Human Rights Campaign for its work advocating on behalf of the rights of LGBT people.

Other events have featured keynote speakers including former United Methodist pastor Jimmy Creech (defrocked for performing a same-sex marriage), LGBT rights champion Bishop John Shelby Spong, Baptist LGBT advocate Peggy Campolo, and a special Gay Pride Worship featuring James Forbes, then pastor at New York's Riverside Church. As an all-volunteer group of busy clergy, NLS:CFJ is a 501(c)3 that has depends almost entirely on dues and contributions from its members. In 2007, NLS:CFJ received a grant from the Gill Foundation to further its work to promote full inclusion of GLBT people.^[18]

The organization and its individual members have continued to speak out, write, preach, and act on behalf of GLBT people in the state of Arizona and beyond. In October 2010, the Roman Catholic Bishop of the Phoenix Diocese, Thomas J. Olmsted, continued his campaign^[19] against Gays and Lesbians by planning a legislative training event promoting the Manhattan Declaration, a document opposed to reproductive rights, same sex marriage, and government bans on discrimination.^{[neutrality is disputed]} Olmsted was one of the first signers of the Manhattan Declaration. NLS:CFJ is staging an action outside St. Mary's Basilica.^[20][21]

External links

• No Longer Silent:Clergy for Justice on Facebook
• No Longer Silent: Clergy for Justice website
• Photo Gallery of NLS:CFJ events

References

1. ^ http://nolongersilent.org/mission.html
2. ^ http://nolongersilent.org/PhoenixDeclaration.html
3. ^ http://www.phoenixdeclaration.org/declaration.htm
4. ^ http://nolongersilent.org/TribuneArticleFeb2003.html
5. ^ http://www.phoenixdeclaration.org/index.htm
6. ^ http://www.azcentral.com/arizonarepublic/local/articles/0520bishop20.html
7. ^ http://www.azcentral.com/arizonarepublic/mesa/articles/0503mr-priest0503Z11.html
8. ^ http://blogs.evtrib.com/spirituallife/2006/06/28/wedding-tape-doomed-father-john-cunningham-who-allowed-anglican-priest/
9. ^ http://blogs.evtrib.com/spirituallife/2010/09/17/bishops-excommunicating-meyer-frees-him-to-flourish/
10. ^ http://www.usatoday.com/news/religion/2010-09-17-catholic-women-priest_N.htm
11. ^ http://www.azcentral.com/arizonarepublic/mesa/articles/0503mr-priest0503Z11.html
12. ^ http://www.azcentral.com/arizonarepublic/opinions/articles/0306breakout061.html
13. ^ http://nolongersilent.org/ClergyCornerJan2004.html
14. ^ http://www.phoenixdeclaration.org/index.htm
15. ^ http://www.soulforce.org/article/211
16. ^ http://nolongersilent.org/Ritchey_6_16_2003.html
17. ^ http://fplnew.wgp.net/content/news/2006/10/ministers_urge_no_vote_on_marr.html
18. ^ http://gillannualreport.org/downloads/gillannualreport_07.pdf
19. ^ Clancy, Michael (Dec. 27, 2010 12:00 AM). "Bishop Thomas J Olmstead Defined by Dedication". The Arizona Republic. http://www.azcentral.com/arizonarepublic/news/articles/2010/12/27/20101227bishop-thomas-olmsted-dedicated.html. Retrieved 30 August 2011. 
20. ^ http://blogs.evtrib.com/spirituallife/2010/10/11/catholics-host-manhattan-declaration-seminar-but-no-longer-silent-protests-saturday/
21. ^ http://www.azcentral.com/community/phoenix/articles/2010/10/15/20101015phoenix-gays-rights-march-liberal-clergy-group.html