Matthew 7:15

Matthew 7:15
A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop

Matthew 7:15 is the fifteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse begins the section warning against false prophets.

In the King James Version of the Bible the text reads:

Beware of false prophets, which come to you in sheep's
clothing, but inwardly they are ravening wolves.

The World English Bible translates the passage as:

“Beware of false prophets, who come to you in
sheep’s clothing, but inwardly are ravening wolves.

For a collection of other versions see BibRef Matthew 7:15

The metaphor

The metaphor of 'a wolf in sheep's clothing' has become a common English expression. It is alluded to in Romeo and Juliet, where a character is called a "wolvish ravening lamb."[1] See The Wolf in Sheep's Clothing for some other cultural uses of the phrase.

Sheep were an important part of life in Palestine of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments. Wolves were regarded as greedy and malevolent predators who were a threat to the innocent, and such wolf metaphors are also found in several other parts of the Bible. Schweizer feels this metaphor may be linked to the traditional description of the prophets being clad in skins.[2]

It is an open question who, if anyone, this verse is directed against. At the time the gospel was written the Christian communities had several opponents, who may be being targeted by the author of Matthew in this verse. Davies and Allison note several groups that scholars have proposed. There are several false prophets mentioned in the literature of the period such as Simon Magus and Bar Kokba, but the text has no hint that it referring to one of these in particular. France notes that the wording refers to the prophets coming to you implies that these prophets are from outside the community of disciples.[3] The Pharisees are the primary opponent of the righteous through the Gospel of Matthew, and this could be another attack on them. However, Matthew 7:22 seems to make clear that the false prophets are Christian rather than Jewish. This also could rule out other Jewish sects active in this period such as the Essenes and Zealots. While in later years Christian groups such as the Gnostics would become prominent rivals to mainstream Christianity, Gnosticism was not yet a major concern at the time this Gospel was written.[4] Scholars who see a rivalry between the Jewish Christianity of Mathew and the wider gospel of St. Paul have read this verse as an attack on Pauline Christianity..[5][6] Schweizer supports the notion that the idea of false prophets is closely attached to eschatology, and that this passage refers to events expected to occur in the end times, not to any current rivals.[7] False prophets were a frequent concern in the Old Testament, such as in Jeremiah. France believes that even without any current threats the history in the Old Testament would lead Jesus to be concerned about the dangers of false prophets.[8] The figures in Matthew 7:21-22 are themselves surprised to be judged harshly, but the word inwardly makes clear that prophets in this verse are knowing deceivers of the faithful.[9]

References

  1. ^ Hamlin, Hannibal. "William Shakespeare." The Blackwell companion to the Bible in English literature ed. Rebecca Lemon. John Wiley and Sons, 2009 pg. 231
  2. ^ Schweizer, Eduard. The Good News According to Matthew. Atlanta: John Knox Press, 1975
  3. ^ France, R.T.. The Gospel of Matthew. Wm. B. Eerdmans Publishing, 2007 pg. 290
  4. ^ Davies, W.D. and Dale C. Allison, Jr. A Critical and Exegetical Commentary on the Gospel According to Saint Matthew. Edinburgh : T. & T. Clark, 1988-1997.
  5. ^ Nolland, John. The Gospel of Matthew: a commentary on the Greek text. Wm. B. Eerdmans Publishing, 2005 pg. 198
  6. ^ Harrington, Daniel J. The Gospel of Matthew. Liturgical Press, 1991 pg. 335
  7. ^ Schweizer, Eduard. The Good News According to Matthew. Atlanta: John Knox Press, 1975
  8. ^ France, R.T.. The Gospel of Matthew. Wm. B. Eerdmans Publishing, 2007 pg. 289
  9. ^ France, R.T.. The Gospel of Matthew. Wm. B. Eerdmans Publishing, 2007 pg. 290


Gospel of Matthew
Preceded by:
Matthew 7:14
Chapter 7 Followed by:
Matthew 7:16

Wikimedia Foundation. 2010.

Игры ⚽ Поможем сделать НИР

Look at other dictionaries:

  • Matthew — ist eine englische Form von Matthias und der Vorname folgender Personen: Matthew Bentley (* 1979), US amerikanischer Wrestler Matthew Best (* 1957), britischer Dirigent Matthew Broderick (* 1962), US amerikanischer Schauspieler Matthew Delaney… …   Deutsch Wikipedia

  • Matthew 2:23 — is the twenty third verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew… …   Wikipedia

  • Matthew 5:22 — is the twenty second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the Antitheses, in which Jesus compares the current… …   Wikipedia

  • Matthew — 1 Matthew 2 Matthew 3 Matthew 4 Matthew 5 Matthew 6 Matthew 7 Matthew 8 Matthew 9 Matthew 10 Matthew 11 Matthew 12 …   The King James version of the Bible

  • Matthew 28:12 — is the twelfth verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 4:14–15 — Matthew 4:14 15 are the fourteenth and fifteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth… …   Wikipedia

  • Matthew 4:16 — is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse contains …   Wikipedia

  • Matthew 1:17 — is the seventeenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph, the father of Jesus, is listed. Contents 1 Text 2 Reasons for the summary 3 …   Wikipedia

  • Matthew 28:11 — is the eleventh verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 28:8 — is the eight verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and the other Mary had just encountered an angel has appeared at the empty tomb of… …   Wikipedia

  • Matthew 3:11 — is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than… …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”