Matthew 27:53

Matthew 27:53
Domenico Beccafumi's depiction of Jesus leading the patriarchs out of limbo, c.1530-1535

Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse the saints descend upon the Holy City.

The original Koine Greek, according to Westcott and Hort, reads:

και εξελθοντες εκ των μνημειων μετα την εγερσιν αυτου
εισηλθον εις την αγιαν πολιν και ενεφανισθησαν πολλοις

In the King James Version of the Bible it is translated as:

and coming out of the graves after His resurrection,
they went into the holy city and appeared to many.

The modern World English Bible translates the passage as:

and coming out of the tombs after his resurrection, they
entered into the holy city and appeared to many.

For a collection of other versions see BibRef Matthew 27:53

These verses see the resurrection of "many" saints, and their appearance in the city where they are seen by "many." The concern that Biblical scholars have had for centuries with this story, is that these momentous events are mentioned nowhere else. Not only are they not noticed by any contemporary non-Christian sources, but none of the other gospel writers mentions this occurring. The author of Matthew gives no further details himself about this event.[1] No reaction to these events is described, nor does he mention what happened to the saints after they appearance. Nolland speculates as to what happened after to the risen saints. He considers it unlikely that they simply returned to the grave after a brief time among the living, he also does not think it likely that the saints resumed their normal lives on Earth. Thus Nolland feels that Matthew probably imagines the saints being translated directly to heaven after a short time on Earth, similar to Elijah.[2]

The text also makes no note on why there is a two day delay between the opening of the tombs upon Jesus' death, and the saints' appearance in the city only after Jesus' resurrection. If these events only happen two days hence, why are they mentioned here and not with the miraculous events of the resurrection at Matthew 28:2? Some later manuscripts have "after their resurrection" rather than "his," rearranging the timeline. Schweizer speculates that this verse contains an ancient correction to Matthew's original manuscript. Theologically Jesus had to be the first person resurrected, so Schweizer believes the wording of this verse was switched to ensure the saints only rose after Jesus.[3]

Most modern scholars thus do not consider these events to be historical. Bultmann refers to them as "pure novelistic motifs."[4] A Hagnar states the these events make more theological than historical sense.[5] Brown comments that the strength of this part of the narrative is "atmosphere, not details."[6] There have been attempts to reconcile this verse with other sources. One proposition is that by the "holy city" Matthew is not referring to Jerusalem, but rather to heaven. The saints thus appeared only in heaven, explaining why no other source makes note of this event. Most scholars reject this understanding, as "holy city" has referred to Jerusalem throughout Matthew's gospel (such as at Matthew 4:5). The theory also fails to explain what is meant when Matthew states they were "seen by many."[7]

References

  1. ^ France, R.T.. The Gospel of Matthew. Wm. B. Eerdmans Publishing, 2007 pg. 134
  2. ^ Nolland, John. The Gospel of Matthew: a commentary on the Greek text. Wm. B. Eerdmans Publishing, 2005 pg. 1244
  3. ^ Schweizer, Eduard. The Good News According to Matthew. Atlanta: John Knox Press, 1975
  4. ^ Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Wm. B. Eerdmans Publishing, 2009. pg. 685
  5. ^ Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Wm. B. Eerdmans Publishing, 2009. pg. 685
  6. ^ Brown, Raymond. Death of the Messiah. Doubleday, 1999. Pennsylvania State University
  7. ^ France, R.T.. The Gospel of Matthew. Wm. B. Eerdmans Publishing, 2007 pg. 1082


Gospel of Matthew
Preceded by:
Matthew 27:52
Chapter 27 Followed by:
Matthew 27:54

Wikimedia Foundation. 2010.

Игры ⚽ Нужно решить контрольную?

Look at other dictionaries:

  • Matthew — ist eine englische Form von Matthias und der Vorname folgender Personen: Matthew Bentley (* 1979), US amerikanischer Wrestler Matthew Best (* 1957), britischer Dirigent Matthew Broderick (* 1962), US amerikanischer Schauspieler Matthew Delaney… …   Deutsch Wikipedia

  • Matthew 2:23 — is the twenty third verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew… …   Wikipedia

  • Matthew 5:22 — is the twenty second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the Antitheses, in which Jesus compares the current… …   Wikipedia

  • Matthew — 1 Matthew 2 Matthew 3 Matthew 4 Matthew 5 Matthew 6 Matthew 7 Matthew 8 Matthew 9 Matthew 10 Matthew 11 Matthew 12 …   The King James version of the Bible

  • Matthew 28:12 — is the twelfth verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 4:14–15 — Matthew 4:14 15 are the fourteenth and fifteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth… …   Wikipedia

  • Matthew 4:16 — is the sixteenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse contains …   Wikipedia

  • Matthew 1:17 — is the seventeenth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is the conclusion to the section where the genealogy of Joseph, the father of Jesus, is listed. Contents 1 Text 2 Reasons for the summary 3 …   Wikipedia

  • Matthew 28:11 — is the eleventh verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. In this verse the guards of the tomb, after being present for an angel hearkening the resurrection …   Wikipedia

  • Matthew 28:8 — is the eight verse of the twenty eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and the other Mary had just encountered an angel has appeared at the empty tomb of… …   Wikipedia

  • Matthew 3:11 — is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than… …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”