Circular Congregational Church

The Circular Congregational Church is a church located in Charleston, South Carolina. It is one of the oldest continuously worshiping congregations in the South. Founded in 1681, the church remains a vibrant, diverse community.

Historically independent, the church endeavors to follow Jesus Christ in the radical way of progressive Christianity. That is, they believe the Bible is truthful but not literal, that God is a living Presence but not a dominating white man in the sky, that Jesus is a person of the Spirit and of saving wisdom but not a sacrifice to an offended God. We commit ourselves to equal and utmost respect of persons, joyful worship, theological discipline and discovery, social justice and dignity, and collegial leadership.

Circular Church fosters active interdependence in the local community as well, trying to be aware of the needs of people on the margins of society. In the last 20 years, this church has been instrumental in founding the city’s first marriage and family counseling center, Charleston’s crisis intervention service (Hotline), Hospice of Charleston, and the Elder Shelter. Space and leadership have been provided to the Charleston Interfaith Crisis Ministry, Amnesty International, Alcoholics Anonymous, Narcotics Anonymous, Charleston PEACE, and other community organizations.

The congregation, international and multiracial, has been served for 15 years by “tent-making” (part-time) clergy, a reminder to the congregation that every member is called to priesthood and ministry.

Visitors are welcome both to explore the grounds and to explore the faith in worship, ministry, and life in community. They are one of the few congregation in the South that expresses its ecumenical commitment by belonging to two denominations, the United Church of Christ and the Presbyterian Church (U.S.A.).

History

From its beginning over 325 years ago to the present day, the story of Circular Church has been attached to the history of the city around it. The beauty and cultural vigor of antebellum Charleston were intensified in this church. Likewise, the calamities and dogged endurance of this church put the trials of the city into high relief.

Colonial origins

The congregation was co-founded with Charles Towne, 1680–1685, by the English Congregationalists, Scots Presbyterians, and French Huguenots of the original settlement. In a spirit of diversity and liberality, these "dissenters" erected a Meeting House in the northwest corner of the walled city. The present sanctuary occupies that exact site. The street leading to it was called "Meeting House Street," later shortened to Meeting Street.

The earliest records of the church were lost when a violent hurricane swept them from the manse, located at White Point (the Battery), in 1713. During the colonial period, this unusual church had no official name, but "suffered itself to be called either Presbyterian, Congregational, or Independent: sometimes by one of the names, sometimes by two of them, and at other times by all three. We do not find that this church is either Presbyterian, Congregational, or Independent, but somewhat distinct and singular from them all."^[1]

Many of the early ministers hailed from Scotland, England, Wales, and New England. The "old White Meeting House" was enlarged in 1732, only a year after 12 Scots families moved down the street to start a church with a stricter Presbyterian government and doctrine. While many Presbyterians remained, the policy of this church "was not so much to define exactly a particular mode of their discipline, and to bind their hands up to any one stiff form adopted either by Presbyterians, Congregationalists, or Independents, as to be upon a broad dissenting bottom, and to leave ourselves as free as possible from any foreign shackles, that no moderate persons of either denomination might be afraid to join them. ”^[1]

Shaped by its independent mind and goaded by a colonial government that treated “dissenters” (non-Anglicans) with contempt, this church became a greenhouse for revolutionary sentiment in the colony. Prominent members of the Meeting House, and its distinguished minister, William Tennent (1772–1777), were frequently heard speaking for political and religious freedom. Tennent took his life in his hands when he made a wide tour of the Carolina back-country in 1775 to gain subscribers for the cause of independence.

The Archdale Street Meeting House separated in 1817 as the Second Independent Church, and later it adopted the name Unitarian. The congregation of Circular Church remained trinitarian under the pastoral leadership of the Rev. Benjamin Morgan Palmer (1813–1835). Noteworthy is the fact that Palmer was a special son of this church, born in Philadelphia just two weeks after his parents had been driven into exile there in 1781.

The Church in exile

When the British captured Charleston in 1780, this church was bitterly rewarded for its love of freedom by the illegal exile of 38 heads of families to St. Augustine (in Spanish territory) and then to Philadelphia. Their families were left destitute in an occupied city. The Meeting House, vacant since the cannonball episode, was used as a British hospital and left a shell. Yet these years of suffering were a furnace that forged the Independent Church into an Instrument that would exert great influence on the political, religious, and cultural renaissance of its city after independence. In 1782, acting in astonishing faith, the church-in-exile held a congregational meeting in Philadelphia where they made arrangements to call a minister to Charleston “as soon as may be feasible.” (Tennent had died in 1777.) Members remaining in Charleston began the week of British evacuation to rebuild the Meeting House.

By 1787, the vigorous congregation had built a second meeting house on Archdale Street to accommodate their growing number. For 25 years, Drs. Hollinshead and Keith, co-pastors of the church, preached one sermon in both houses each Sunday, alternating morning and afternoon services.

Robert Mills' "Extraordinary" Building

In 1804, the time had come to replace the Meeting Street house with a more commodious building. Martha Laurens Ramsay proposed a circular form and Robert Mills, Charleston’s leading architect who also designed the Washington Monument in D.C., completed the plans. The church he designed was a Pantheon-type building 88 feet in diameter with seven great doors and 26 windows. On its main floor and in the gallery it was said to accommodate 2,000 worshippers! The first major domed building in North America, it was described by one observer in 1818 as “the most extraordinary building in the United States.” However, people made fun of the fact that the church lacked a steeple and for years laughed at the rhyme:

Charleston is a pious place And full of pious people They built a church on Meeting Street But could not raise the steeple.

The pious (and somewhat proud) people of Circular Church, as it was now popularly called, stopped the laughter in 1838 by raising a New England-style steeple that towered 182 feet above Meeting Street.

From glory to destruction

During the “glory days” of 1820-1860, Circular Church had a large congregation of white and black members. The first Sunday School for religious education in South Carolina was started here in 1816, and members founded the Charleston Bible Society, a prototype to the later American Bible Society. The membership included two governors of the state, prominent senators, the editor of the Courier, and many others whose voices made Charleston eloquent and who extended the influence of their church far beyond its walls. It also included many slaves and poor whose names were unknown to anyone beyond its walls.

Those walls of the splendid Circular Church were not long to stand. On December 11, 1861, a great fire started near the Cooper River. During the night, a “hurricane of fire”^{[cite this quote]} swept all the way across the city, leaving in its wake the ruins of Old Circular. The Civil War soon followed with its devastating effect. The black members of the church withdrew in 1867 to form the Plymouth Congregational Church.

The psychology of defeat continued to demoralize the church for more than a decade, and it was a chastened and much reduced congregation that gathered the brick from the overgrown ruins of the great 1804 meeting house and erected a new sanctuary in 1890.

From independence to interdependence

The independent or Circular Church joined the Congregational Association in 1882, the United Church of Christ (its successor) in 1954, and Atlantic Presbytery of the United Presbyterian Church (U.S.A.) in 1968. It is one of the few congregation in the South that expresses its ecumenical commitment by belonging to two denominations, the U.C.C. and the Presbyterian Church (U.S.A.).

See also

• Circular Congregational Church and Parish House

References

1. ^ ^{a b} Church records, February 5, 1775

Coordinates: 32°46′44″N 79°55′51″W / 32.7787878°N 79.9309216°W / 32.7787878; -79.9309216