Music in ancient India

Music in ancient India

Music in ancient India, encompassing the modern-day Indian subcontinent of India, Pakistan and Bangladesh, can be reproduced from written works dating to the Indian classical period, such as the Nātya Shastra, and through surviving examples of liturgical music such as the hymns of the Samaveda. Musical instruments dating to the prehistoric period have been recovered from archaeological excavations.


Prehistoric Music

Archaeological discoveries

Musical instruments, such as the seven-holed flute and various types of stringed instruments, have been recovered from Indus Valley Civilization archaeological sites.

Surviving music

The Samaveda, one of the ancient core Hindu scriptures known as the Vedas, consists of a collection (samhita) of hymns, portions of hymns and detached verses, all but 75 of which are taken from the Rigveda. They were intended to be sung using melodies called Samagana whose musical forms are indicated. These hymns were sung by Udgatar priests at sacrifices in which the juice of the Soma plant, clarified and mixed with milk and other ingredients, were offered in libation to various deities. This memorization by Hindu priests of the sacred Vedas included up to eleven musical forms of recitation that could be used on the same text.

Echoes in modern Indian music

Contemporary South Asian and Indian music has its roots in the prehistoric era of Indian and South Asian culture.

Nātya Shastra

The Nātya Shastra is an ancient Indian treatise on the performing arts, embracing Indian theatre, early Indian classical dance and Indian classical music. It was written between 200 BC and 200 AD, during the classical period of Indian history. This text, which contains 6000 shlokas, is attributed to a muni whose name was Bharata Muni.

The Nātya Shastra is based upon a much older text called the Nātya Veda, which contained 36,000 shlokas.[1] No copies of the Nātya Veda have survived. Some scholars believe that it may have been written by various authors over a period of time.[2]

See also


  1. ^ Ghosh, Manomohan (2002). Natyasastra. p. 2. ISBN 81-7080-076-5. 
  2. ^ The most authoritative commentary on the Nātya Shastra is Abhinavabharati by Abhinava Gupta.[citation needed]

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