- Soleilmont Abbey
Soleilmont Abbey ("Abbaye Notre-Dame de Soleilmont") is an abbey of
Trappist nuns (OCSO, or Order of Cistercians of the Strict Order) situated in the forest and commune ofFleurus , atGilly nearCharleroi ,Belgium , founded, according to tradition, in the 11th century, and aCistercian nunnery from 1237. The nuns were expelled as a consequence of theFrench Revolution in 1796, but re-established themselves in 1802. The community became Bernardine in 1837, and Cistercian again in 1919.History
Foundation
According to the foundation tradition, of which there is no confirmation, Soleilmont Abbey was founded in 1088 by
Albert III, Count of Namur [possibly as a Benedictine house] , and the earliest community supposedly consisted of women whose husbands had joinedGodfrey of Bouillon on theFirst Crusade . The first recorded reference to a religious house here however is in a charter of 1185.Cistercians
In a document dated
11 January 1237 ,Baldwin II of Courtenay ,Marquis of Namur , requested theCistercian Order to accept Soleilmont Abbey, which they duly did [after inspection and a favorable report from the abbots of Villers, Val-Saint-Lambert and Grandpré] , as a daughter house ofAulne Abbey . On23 March 1238 Pope Gregory IX placed the abbey under papal protection, and at the same time confirmed the deed of transfer of the abbey to the Cistercians.To support his request Baldwin confirmed the gift made by his mother, Yolande of Hainaut, to the abbey of a fishpond [the abbey was later famous for its enormous fishpond, but it is not clear whether or not that was the same as that in the original gift] , a mill and a meadow, and although some further gifts later increased the monastic endowments, the abbey never became wealthy. On account of their lack of resources the nuns were exempted in 1640, for example, from their contribution to the Cistercian Order, and their poverty was often mentioned in the assessments of goods that were customarily made at the elections of abbesses.
Soleilmont was affected by the general decadence of monastic life that took place throughout the 14th century, to the extent that by 1414 it had been decided that the only option was to close the nunnery down. As a final resort before closure, however, a new abbess, Marie de Senzeille, was sent to Soleilmont from
Marche-les-Dames Abbey , another nunnery in the County of Namur, to attempt to re-establish order, which she did so successfully that Soleilmont was not only reprieved but became a model for other nunneries in the monastic revival of the 15th century.The 15th century
Margot of Hainaut , celebrated for her abilities as a player of "jeu de paume ", a precursor oftennis , spent her later years as a nun in Soleilmont.Prominent abbbesses of the 16th century were Oda de Virsel and Magdeleine Bulteau (resigned 1603), whose successor, Jacqueline Colnet (d. 1639), was a friend of
Albert VII, Archduke of Austria and his consort, the Infanta Isabella, to whom she gave, from the relics of the abbey, aHoly Nail . She was principally remembered in the region however for twice ending attacks of the plague in the town of Châtelet, in 1628 and again in 1636, by having the abbey's famous image of Our Lady of Rome carried through the streets.During the wars later in the 17th century, the nuns of Soleilmont, as a poor community of unprotected women, suffered particularly from harassment and theft by the soldiery.
French Revolution
In 1775, Scholastique Daivier (d. 1805) succeeded as abbess, the last abbess of the "
ancien régime ". In 1790, fearing the arrival of the revolutionary armies, she moved the community from Soleilmont, with the abbey's relics and the image of Our Lady of Rome, first toLa Ramée Abbey and later toLiège . However, in the belief that they had moved for no good reason they then returned to Soleilmont in 1794, just in time to be caught up in the Battle of Fleurus of26 June 1794 , which was fought literally beneath the abbey walls.In January 1797 the nuns were expelled from the abbey, but were given the use of a
château atFarciennes by its owner, and were thus enabled to remain together as a community. Their benefactor also kept watch over the fate of the abbey buildings, which were nevertheless looted and burnt, and acquired them on behalf of the community, who were thus able to return to them, as tenants, in 1802.Bernardines
The next three decades were very difficult times: the community was penniless, demoralised and aging, and soon numbered only four. In 1837, however, with the help of the Cistercian nuns of
Marienlof Abbey atLooz , they were able to buy back the premises, and in order to generate income opened a girls' boarding school. At the same time, under the influence of the nearby "Aumôniers du Travail", they became a [http://www.newadvent.org/cathen/02507a.htm Bernardine] community [The Bernardines as a group originated as a reform movement of the Cistercian nuns, with an emphasis on practical good works such as teaching and running hospitals, but they had become fragmented over time, and those of Belgium were not at this period officiallly attached to the Cistercian Order] . This was a new dawn for Soleilmont, both spiritually and economically: they attracted many new vocations, and were able to refurbish and reconstruct the abbey buildings. The times of plenty continued up toWorld War I , when in 1916 the school had to close.Cistercians again
In 1919 the remaining religious returned to the orthodox Cistercian mode of life, and were formally readmitted to the Cistercian Order in 1922, under the supervision of
Westmalle Abbey , as the original mother house, Aulne Abbey, had ceased to function. Under this new direction Soleilmont again flourished, to the extent that in 1950 they were able to provide the 13 nuns to settle the new foundation ofBrecht Abbey .On Christmas Night 1963 the abbey was completely burnt down, just after the night offices. A completely new monastery was built a few hundred yards from the ruins of the old one, in the woods of Soleilmont, in a totally modern style, which was finished in 1973.
Today
The present community of about thirty run a farm and a bakery, and make liturgical vestments. A dozen or so rooms are available for the accommodation of guests on retreat.
Every year, on the last Sunday of August, the image of Our Lady of Rome is carried in procession round
Châtelineau nearby in memory of the protection received in 1628 and 1636 against the plague epidemics. Soleilmont Abbey has a daughter foundation atMakkiyad inKerala ,India .Notes
ources
* [http://www.fleurus-tourisme.be/documentations/soleilmont.htm Fleurus: Soleilmont] fr icon
* [http://www.philagodu.be/GENERALCULTUREL/TOURISME/Soleilmont.html Philagodu.be: brief history of Soleilmont Abbey] fr icon
* [http://www.fleurus-tourisme.be/publications/expo_242/photographies_partie_1.pdf Photographs of Soleilmont Abbey] fr icon
* [http://www.ocso.org/HTM/net/drcty-f.htm#21*_-_SOLEILMONT_ OCSO official directory: Soleilmont Abbey, Fleurus]References
* Canivez, Joseph-Marie, 1926: "L'Ordre de Citeaux en Belgique". Scourmont
* Daumont, O., 1937: "Soleilmont, abbaye cistercienne du Pays de Charleroi". Doornik
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