- Upeksa
IAST|Upekṣā (
Sanskrit /Devanāgarī script: Unicode|उपेक्षा;Pali : Upekkhā), is the Buddhist concept ofequanimity . TheTibet an equivalent is བཏང་སྙོམས་ "btang snyoms". This is a purifying mental state cultivated throughmeditation on the Buddhist path to "prajñā " (wisdom ) andbodhi (enlightenment). The analogous term in Greek philosophy isataraxia .Pali literary contexts
In theJhanaFactors Parami|float=right Pali Canon and post-canonical commentary, "upekkha" is identified as an important step in one's spiritual development in a number of places:
* It is one of the Four Sublime States ("brahmavihara "), which are purifying mental states capable of counteracting the defilements of lust, avarice and ignorance. As a "brahmavihara", it is also one of the forty traditionally identified subjects ofBuddhist meditation ("kammatthana ").
* In the development of meditative concentration, "upekkha" arises as the quintessential factor of material absorption, present in the third and fourth "jhana " states.
* In theSeven Factors of Enlightenment ("bojjhanga"), "upekkha" is the ultimate factor to be developed.
* In theTheravada list of tenparamita (perfections), "upekkha" is the last-identifiedbodhisatta practice.Contemporary exposition
American
Buddhist monkBhikkhu Bodhi wrote: :“The real meaning of upekkha is equanimity, notindifference in the sense of unconcern for others. As a spiritual virtue, upekkha means equanimity in the face of the fluctuations of worldly fortune. It is evenness ofmind , unshakeable freedom of mind, a state of inner equipoise that cannot be upset by gain and loss, honor and dishonor, praise and blame, pleasure and pain. "Upekkha" is freedom from all points of self-reference; it is indifference only to the demands of the ego-self with its craving for pleasure and position, not to the well-being of one's fellow human beings. True equanimity is the pinnacle of the four social attitudes that the Buddhist texts call the 'divine abodes': boundless loving-kindness, compassion, altruistic joy, and equanimity. The last does not override and negate the preceding three, but perfects and consummates them.” [ [http://www.accesstoinsight.org/lib/authors/bodhi/bps-essay_30.html Bodhi (1998).] ]ee also
*
Brahma-viharas (divine abodes)
*Jhana (mental absorption)
*Paramita (practices of perfections)
*Ataraxia (Greek concept of mental equanimity)References
ources
* Bodhi, Bhikkhu (1995, 1998). "Toward a Threshold of Understanding" (BPS Newsletter cover essays nos. 30 & 31). Retrieved 15 Jan. 2007 from "Access to Insight" at http://www.accesstoinsight.org/lib/authors/bodhi/bps-essay_30.html.
External links
* [http://www.buddhanet.net/ss06.htm Equanimity ("upekkha")] by the Venerable Nyanaponika Thera.
* [http://rywiki.tsadra.org/index.php/btang_snyoms Dharma Dictionary - RangjungYesheWiki - Btang Snyoms/Upeksa]
* [http://www.dhamma.org] Equanimity practiced as a part of a Ten day Vipassana course.
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