- Rasavātam
Rasavātam ("lit.", the way of Mercury ) was a form of
alchemy in earlyIndia . The practice was done mainly with herbs, drugs, and prepared medicines. This approach was different from the traditions ofalchemy found in medieval Europe.Sulphides of Mercury are traditionally used in Rasavātam and
Ayurveda to cure disease and prolong life. One such preparation is named thanga baspam and claimed to extend human life span.History
According to Multhauf & Gilbert (2008): [Multhauf, Robert P. & Gilbert, Robert Andrew (2008). "Alchemy". Encyclopædia Britannica (2008).]
The oldest Indian writings, the
Vedas (Hindu sacred scriptures), contain the same hints of alchemy that are found in evidence from ancientChina , namely vague references to a connection between gold and long life. Mercury, which was so vital to alchemy everywhere, is first mentioned in the 4th- to 3rd-century-BC Artha-śāstra, about the same time it is encountered in China and in the West. Evidence of the idea of transmuting base metals to gold appears in 2nd- to 5th-century-AD Buddhist texts, about the same time as in the West. SinceAlexander the Great had invaded India in 325 BC, leaving a Greek state (Gandhāra ) that long endured, the possibility exists that the Indians acquired the idea from the Greeks, but it could have been the other way around.Significant progress in alchemy was made in
ancient India .Will Durant wrote in "Our Oriental Heritage":An 11th century Persian chemist and physician named
Abū Rayhān Bīrūnī reported that they "have a science similar to alchemy which is quite peculiar to them, which inSanskrit is called "Rasayāna" and in Persian "Rasavātam". It means the art of obtaining/manipulatingRasa , nectar, mercury, juice. This art was restricted to certain operations, metals, drugs, compounds, and medicines, many of which have mercury as their core element. Its principles restored the health of those who were ill beyond hope and gave back youth to fading old age." One thing is sure though, Indian alchemy like every other Indian science is focused on findingMoksha : perfection, immortality, liberation. As such it focuses its efforts on transumation of the human body: from mortal to immortal. Many are the traditional stories of alchemists still alive since time immemorial due to the effects of their experiments.The texts of
Ayurvedic Medicine and Science have aspects similar to alchemy: concepts of cures for all known diseases, and treatments that focus on anointing the body with oils.Since alchemy eventually became engrained in the vast field of Indian erudition, influences from other metaphysical and philosophical doctrines such as
Samkhya ,Yoga ,Vaisheshika andAyurveda were inevitable. Nonetheless, most of theRasayāna texts track their origins back toKaula tantric schools associated to the teachings of the personality ofMatsyendranath .The
Rasayāna was understood by very few people at the time. Two famous examples were Nagarjunacharya and Nityanadhiya. Nagarjunacharya was a Buddhist monk who, in ancient times, ran the great university of Nagarjuna Sagar. His famous book, "Rasaratanakaram", is a famous example of early Indian medicine. In traditional Indian medicinal terminology "rasa" translates as "mercury" and Nagarjunacharya was said to have developed a method to convert the mercury into gold. Much of his original writings are lost to us, but his teachings still have strong influence on traditional Indian medicine (Ayureveda) to this day.References
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