John 1

John 1 is the first chapter in the Gospel of John in the New Testament of the Christian Bible.

Analysis

The first chapter of the Gospel of John can be divided in two parts:

The first part (v. 1-18) is an introduction to the Gospel as a whole, stating that the Logos is "God" ("divine", "god-like", "a god" [Duff, Jeremy, "The Elements of New Testament Greek - 3rd ed.", Cambridge University Press, 2005. ISBN 0-521-75550-6. " [W] e can't tell if the author meant the word was θεός [a god] or ό θεός [God] ," says in p. 63, ft. 3.] according to other translations) and acts as the mouthpiece (Word) of God "made flesh", i.e. sent to the world in order to be able to intercede for man and forgive him his sins (The Good News of the Gospel). This portion of John's gospel is of central significance to the development of the Christian doctrine of Incarnation. Comparisons can easily be drawn from this part to ). The summation of this comparison occurs in the statement, "the law given through Moses...grace and truth came through Jesus Christ" (). Here John successfully bridges the gap for the reader -- including Jewish readers well-versed in the Torah -- from the Law to the One who would fulfill the Law (such as the requirement of animal sacrifice for the forgiveness of sins, ), Jesus.

The second part (v. 19-50) shows the preparation that John the Baptist was the process of doing for the coming of the Messiah, the Messiah's arrival and the Messiah's first disciples. First John consistently denies being the Light himself and instead to be making the way for the Light to come (v. 19-28). John the Baptist then reveals that when the One comes he would be unfit to even so much as untie his sandals -- let alone baptize Him like the many he had up to that point. No sooner than the next day the Messiah appears before John the Baptist and he then acknowledges Jesus as the Lamb of God (v. 35) of whom he spoke. As the chapter progresses further Jesus picks his first disciples and changes Simon's name to Cephas (Peter) to symbolize His authority to change names -- similar to the Lord renaming Jacob to Israel. Jesus' first active sign of power was to Nathaniel who was thoroughly impressed by Jesus' foreknowledge of his personal character.

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