- Johann Konrad Wilhelm Löhe
Johann Konrad Wilhelm Löhe (1808 - 1872) (often rendered 'Loehe') was a
pastor of the Lutheran Church,Neo-Lutheran writer, and is often regarded as being a founder of thedeaconess movement in Lutheransim and a founding sponsor of theLutheran Church - Missouri Synod (LCMS). He was a pastor in nineteenth-century Germany. From the small town of Neuendettelsau, he sent pastors to North America, Australia, New Guinea, Brazil, and the Ukraine. His work for a clear confessional basis within the Bavarian church sometimes led to conflict with the ecclesiastical bureaucracy. His chief concern was that a parish find its life in the eucharist, and from that source evangelism and social ministries would flow. Many Lutheran congregations in Michigan, Ohio, and Iowa were either founded or influenced by missionaries sent by Lõhe. He is commemorated by theELCA and the LCMS onJanuary 2 .Birth and early life
Löhe was born on
February 21 ,1808 in the town of Fuerth. The son of a shopkeeper, his father died in 1816 and he seemed to have had a very lonely childhood. He received his basic education from C. L. Roth’s gymnasium inNuremberg and was admitted to theological study at theUniversity of Erlangen in 1826. He was heavily influenced by theReformed professor of theologyChristian Krafft andThomas von Kempen . Ultimately, he was introduced to the Lutheran Confessions and became a Lutheran under the teaching ofDavid Hollaz . In 1828 he spent a term at theUniversity of Berlin , attracted not so much by the lectures of the professors as by the sermons of the famous preachers. Löhe graduated from the Erlangen in 1830, but waited until 1831 before receiving a pastoral assignment toKirchenlamitz in Fuerth.Pastoral work
Löhe’s work in Fuerth was a troubled one. His fervent evangelical preaching attracted large congregations and puzzled the ecclesiastical authorities. A similar experience ensued at Nuremberg, where he was assistant pastor of
St. Egidia as he was often criticized for his sermons and his anti-pietistic leanings. He transferred through a series of parishes before settling in the village ofNeuendettelsau ,Bavaria in 1837 after failing to gain an assignment in an urban setting. He was married that same year. By most accounts, Löhe was an ideal pastor who interacted well with a variety of different classes of people. He focused his theological studies on the Lutheran Confessions and put considerable thought into the celebration ofHoly Communion as the center of congregational life. Löhe was especially interested in old Lutheran liturgies. Löhe was also noted for his ontological view of the pastoral office, which he believed existed independently of congregational call but as a direct appointment fromJesus Christ throughordination . He combined all these ideas with a heavy insistence on social renewal. Löhe endured strained relations with the regional authorities over articulating a clear confessional status for the church during a period from 1848 until 1852. At one point, he even considered leaving the church, though ultimately he was able to resolve differences between him and the church leadership.Missionary work
Despite being confined to a pastorate in an out of the way village, which he never left, Löhe nevertheless exhibited a keen interest in missionary work. He was particularly concerned about the state of German immigrants to
North America . He solicited funds through a variety of sources to help bolster the spiritual state of the immigrant population beginning in 1841. He also encouraged the sending of pastors to North America to assist the settlers and help with conversion of the Native American populations. To this end, he constructed two schools to train missionaries. One of which became Wartburg College in Waverly, Iowa. Individuals sent by Löhe were instrumental in the founding of theSynod of Ohio , though Löhe withdrew his support from the Synod in 1845 over doctrinal differences. Löhe’s emissaries also founded the Missouri Synod in 1846. In 1853, Löhe supporters established theEvangelical Lutheran Synod in Iowa . While Löhe is most well remembered for his encouragement of missionary activity in theUnited States , he also supported work inBrazil ,Ukraine ,Australia , andNew Guinea through his Foreign Missionary Society.Deaconess community
In addition to being concerned about foreign matters, Löhe retained a concern for domestic social matters. In this spirit, he founded the first Deaconess house in 1849. The house became a place of social and education activity, hosting schools, hospitals, and other social agencies.
Legacy
Löhe reposed on January 2, 1872 at the age of sixty-three, having influenced the life of the Lutheran Church on five continents. The chapel at
Wartburg Theological Seminary inDubuque , Iowa is dedicated to his memory. Despite his significant influence on missions, confessionalism, and liturgics as it relates to Lutheranism, there is no comprehensive biography in English.Writings
* [http://books.google.com/books?id=lcYCAAAAQAAJ&printsec=titlepage "Samenkorner des Gebetes"] (this is 4th, out of over 30 ed.)
** [http://books.google.com/books?id=aK4OAAAAIAAJ&printsec=toc Seed-grains of Prayer: A Manual for Evangelical Christians] ("Samenkorner des Gebetes" translated into English by H. A. Weller, complete work online)
*"Sieben Predigten" (Nuremberg, 1836)
*"Predigten über das Vaterunser" (1837)
* [http://books.google.com/books?id=KUYQGgQ9jk0C&printsec=frontcover#PPR3,M1 "Erinnerungen aus der Reformationsgeschichte von Franken" (Nuremberg, 1847)]
*Drei Bücher von der Kirche (1845) - the main work, concerningecclesiology
*"Haus-, Schul- und Kirchenbuch für Christen lutherischen Bekenntnisses" (Stuttgart, 1845)
*"Agende für christliche Gemeinden" (1848). - Lutheran Service Book
*"Die bayerische Generalsynode vom Frühjahr 1849 und das Lutherische Bekenntnis" (Nuremberg, 1849)
*"Unsere kirchliche Lage" (Nordlingen, 1850)
*"Kirche und Amt, neue Aphorismen" (Erlangen, 1851)
*"Der evangelische Geistliche" (2 vols., 1852-58)
* [http://books.google.com/books?id=EHgGKkNCezsC&printsec=titlepage "Etwas aus der Geschichte des Diaconissenhauses Neuendettelsau." 3. Auflage. Gütersloh: C. Bertelsmann, 1907.]ee also
*
Calendar of Saints (Lutheran)
*Neo-Lutheranism
*Evangelical catholic
*William Augustus Mühlenberg External links
* [http://www.ccel.org/php/disp.php?authorID=schaff&bookID=encyc07&page=9&view=png LÖHE, JOHANN KONRAD WILHELM] (New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. VII)
* [http://www.lcms.org/ca/www/cyclopedia/02/display.asp?t1=L&word=LOHE.JOHANNKONRADWILHELM Löhe, Johann Konrad Wilhelm] article inChristian Cyclopedia
* [http://www.lrc.edu/rel/center/colloquium/col0402.html The Ecclesial Vision of Wilhelm Löhe] By David C. Ratke, Lenoir-Rhyne College. April 4, 2002
* [http://www.ctsfw.edu/library/files/pb/1165 Lutheran Liturgies from Martin Luther to Wilhelm Löhe (PDF)] by Vernon P. Kleinig, Concordia Theological Quarterly, April 1998
* [http://www.ctsfw.edu/etext/loehe/ Project Wittenberg: Johannes Konrad Wilhelm Löhe, 1808-1872]
* [http://messiahkenosha.org/html/history/americanlutheranism/loehe.html A little Löhe for Lutherans]
* [http://www.exulanten.com/loehe.html Wilhelm Löhe: Man with a Vision]
* [http://www.postbeeld.com/database/zegel.php3?pic=../zegelfotos/wdp/wdp0710.jpg&stamp=WD0710&desc=J.K.W.%20Lohe%201v Germany Fed. Rep. 1972 stamp devoted to Johann Konrad Wilhelm Löhe]
*Wolf, Edmund Jacob. [http://www.archive.org/details/thelutheransinam00wolfuoft The Lutherans in America; a story of struggle, progress, influence and marvelous growth.] New York: J.A. Hill. 1889.
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