- Kuru (kingdom)
Sanskrit: कुरु) was the name of an Indo-Aryan tribe and their kingdom in the Vedic civilizationof India, and later a republican Mahajanapada state. Their kingdom was located in the area of modern Haryana(see Kurukshetra). They formed the first political center of the Indo-Aryansafter the Rigvedicperiod, and after their emergence from the Punjab, and it was there that the codification and redaction of the Vedic texts began. Archaeologically, they most likely correspond to the black and red wareculture of the 12th to 9th centuries BC. At this time, ironfirst appears in western India. Iron is still absent from the Rigvedic hymns, and makes its first appearance as "black metal" ("śyāma ayas") in the Atharvaveda.
Atharvavedarefers to Parikshita as the king of the Kurus. His son Janamejaya figures in Satapatha Brahmanaas well as in the Aitareya Brahmana. The Kurus in association with the Panchalas are frequently mentioned in the later Vedic literature.
Geographical Location of Kuru
In the epic times (final centuries BC), the region between the triangle of Thaneshwar, Hissar and Hastinapur was distinguished by three different names: (1) Kuru-Jangala equal to Rohtak, Hansi, Hissar; (2) Kuru-rashtra proper between the
Gangesand Yamunawith its capital at Hastinapura and (3) the Kuru-kshetra comprising Thaneshwar, Kaithal and Karnal.
The whole kingdom roughly corresponded to modern Thanesar,
Delhiand the greater part of Upper Gangetic Doab.
The rivers Aruna, Ashumati, Hiranvati, Apaya, Kausiki, Sarasvati and Drishadvati or Rakshi washed the lands of Kurus.
Kurus of Buddha's times
The Kuru kingdom figures in the list of the sixteen great kingdoms, the
Mahajanapadasof the early Buddhist Anguttara Nikaya. At the time of Buddha, the Kuru realm was only three hundred leagues in extent. Legendary Buddhist stories -the Jatakas attest that the capital of the Kurus was Indraprastha(Indapatta) near modern Delhi. It extended for seven leagues. The other city in the realm was Hatthinipura i.e Hastinapura. The reigning king " Dhananjaya" is stated as princefrom the race of Yudhishtra. But he was merely a titular chieftain (king consul).
During Buddha's time, Ratthapala, son of the Kuru ruler had embraced Buddhism.
The Buddha taught important and profound discourses in the Kurus such as the "Mahāsatipaṭṭhāna Sutta", the Great Discourse on the Foundation of Mindfulness, "Mahānidāna Sutta", The Great Discourse on Causation, and "Āneñjasappāya Sutta", the Way to the Imperturbable. Other discourses, as recorded in the
Pali Canon, taught by the Buddha in the Kurus are IAST|Māgaṇḍiya Sutta, IAST|Raṭṭhapāla Sutta, Sammasa Sutta, Dutiya Ariyāvāsa Sutta.
The Kurus of the
Buddhistperiod did not occupy the same position as they did in the Vedic period but they continued to enjoy their ancient reputation for deep wisdom and sound health. The Kurus had matrimonial relations with Yadavas, the Bhojas and the Panchalas.
Though a well known monarchical people in earlier period, the Kurus are known to have switched to
republicform of government during sixth/fifth century BCE. Fourth century BCE Kautiliya's Arthashastraalso attests the Kurus as following the "Rajashabdopajivin" (king consul) constitution (11/1/1-4).
Kurus are mentioned by Panini (
Astadhyayi4.1.168-75) as one of the fifteen powerful Kshatriya Janapadas of his times, with Hastinapuraas its capital.
Panini refers to the house-holders' way of life as against
asceticway obtaining amongst the Kurus.
Buddhism, "Kuru Dharma" specifically refers to the Five Preceptsof moral restraints which every Buddhist must take along with the Triple Gem. Buddhists trace the origins of the 5 precepts in the "Kuru Dhamma Jataka".
Kurus have frequently been coupled with the Panchalas in later Vedic and
Puranicliterature. The Kurus were followers of Brahmanicalway of life, and the early kingdom in all probability is the location of the codification of the Vedasand the establishment of major schools of Vedic priesthood. They insisted on the purity of family life and cultivation of proper domestic relations and virtues, a way of life and philosophythat are reflected in the basic doctrine of Bhagvadgita expounded at Kurukshetra. In the land of Kurus-Panchalas, the speech is said to have its particular home. The mode of sacrifice among the Kuru-Panchalas is proclaimed to be the best. The Kuru Panchala kings are said to have performed " Rajasuya" sacrifice. There are numerous references to the Brahmanasof Kuru-Panchala country. Kurus were noted for deep wisdom and purity of life.
peculations on origins
Epic traditions reveal that the kings of Kuru belonged to the "
The "Kuru-Puru connection" is suggested by
Rigveda(10.33.4) which attests Kuru-Sravana as the descendant of famous Puru king Trasadasyu. (4.38.1, 7.19.3).
A connection of the
Bharatas with Kurukshetrais attested by Rigveda 3.23, Shatapatha Brahmana13.5.4, Aitareya Brahmana8.23 as well as the Mahabharata7.66.8. The former Purus, Bharatas and several other minor clans were later fused together and amalgamated into the powerful Kurus who expanded east from the Punjab.
Mahabharata refers to kings "Puru-ravas Aila, Ayu, Yayati Nahushya, Puru-Bharata Dauhshanti Saudyumni, Ajamidha, Riksha, Samavarana, Kuru, Uchchaihsravas Kaupayeya, Prati sutvana, Bahlika Pratipeya, Santnu and Dhritarashtra" in the ancestral line of
Parikshita, the grandson of Pandava Arjuna.
peculations on origin of Kurus
Mahabharata and the
Puranas attest the Kurus as the most important branch of the Ailas i.e descendants of king Puru-ravas Aila.
The princes of Aila lineage are also designated as Karddameyas.Fact|date=October 2007 This designation connects the "Ailas" to river Karddama, located in Persia (Arthashastra, p 76, n.5). Hence the home of the "Karddameyas" or the "Aila princes" (Kurus) is often identified with
Bahlikaor Balkh( Bactria) in Iranand not in Indiaproper (Studies in Antiquities, 234).
"Puru-ravas Aila", first king in the line of ancestors of the Kurus above, is mentioned in
Ramayanastories as the son of a ruler who came, in some remote antiquity, from Bahli ( Balkh) in Central Asiato Mid India (Ramayana, VII,103.21-22). Matsya Purana(12.14ff) distinctly mentions "Illa-vrta" varsa near Mountain Meru(Pamirs) as the realmof the parent of "Puru-rava Aila". Raychaudhury locates Illa-vrita varsa in Central Asia. Mahabharata locates the birth place of king "Puru-ravas Aila" on a hill near the source of a river called Ganga (3.90.22-25).
This ancient Ganga is said to be different from the main Ganga and finds reference in ancient
Sanskrittexts like Raghuvamsa, where it is found located in the neighborhood of the Kambojasof Pamirs/ Badakshan. This river and river Sita ( Yarkand) are said to be originating from "Anavtapat Sarovar" (in Pamirs or in KarakoramJot, somewhere)ref|ganga
"Papancha-sudanai" also refers to the Kurus, as
colonists from trans- Himalayan region known as Uttarakuru(Dr B. C. Law, Ancient Indian Mid-Indian Kshatriya Tribes, p 16). .
The Kurus are associated with the Mahavrishas (See: Vedic Index, II, 279n) and the Bahlikas according to Mahabharata (II.63.2-7).
This association of the Kuru, Mahavrishas and the Bahlikas powerfully supports the northern origin of the Kurus.
Shatapatha Brahmanaalso attests one king called "Bahlika Pratipiya" whom it designates as Koravya i.e one from Kuru lineage.
We also know that "Bahlika Pratipiya" is an important epic king of the Kurus. He was from the Puru-rava Aila lineage and hence from the line of Kurus of Kurukshetra.
The word "Bahlika" in the name of Kuru king "Bahlika Pratipiya" is his "personal designation" and points to northern (Bahlika or Bactria) origin of the Kurus of "Middle country", in accordance with ancient naming conventions.
A section of the Kurus, known as "Uttarakurus", is stated to be living beyond the Himalayan region in the days of Mahabharata and Aitreya Brahmana as we learn from Aitareya Brahmana verse (VIII.14).
It is also to be noted that the
Himalayaof the ancient Indian traditions extended from the east occean to the west ocean, and even today is not separated from it (See: "Kumarasambhavam" by Kalidasa).
Mahabharata also attests that the ancestors of the Kauravas and Pandavas originally migrated from "Uttarakuru" (MBH 1/187/28).
Buddhaghosaalso records a tradition which states that, when Vedic king Mandhata returned to Jambudvipafrom his sojourn in the four "Mahadipas", there were, in his retinue, a large number of the people of "Uttarakuru". They all settled down in Jambudípa, and their settlement became known as Kururattha (Kuru Rashtra). MajjhimaCommentary (Vol I, p 184) also attests that the people of Kururatha had originally belonged to the "Uttarakuru".
The above several references would indicate that the ancestors of the Kurus of "Middle India" had migrated from Bahlika/Uttarakuru which was a region stated to be to the north of Himalaya /
But Przyluski has also shown that Bahlika or Balkh was the original home the
Madrapeoples known as the Uttaramadras. This shows that "Uttarakuru", the original home of the Kurus, was not precisely located in Bahlika, but probably in some nearby region, north of Bahlika in Central Asia, possibly bordering with it. We know that on the east side of Bahlika i.e. the Uttaramadra, was located the Parama-Kamboja (say "Uttara-Kambojas") branch of the Kambojas.
Thus it appears likely that the Uttarakurus as immediate neighbors to the Uttaramadras/Bahlikas were located to north-east of Uttaramadras and to north of Parama-Kambojas (Badakshan/Pamir).
"By the way", if Bahlika is to be insisted upon to be same as Uttarakuru, then one can assume that the Madras and Kurus in the remote antiquity were one people.
Later, the Kurus of the Middle country became known as "Kuru" proper or the "Dakshina Kuru" (MBH I, 109-10).
None of the above sources claim knowledge or information from any of the four Vedas, nor do they cite references. Therefore they must understood in a presumptive manner rather than as facts.
Puranic View of Kuru Origin
Puranas trace the lineage of the "Pauravas", the line of kings who are related to the Kuru-Panchalas, to king "Puru-rava Aila", who is stated to be king of "Pratishthana".(This Pratishthana is near modern Allahabadand is not to be confused with the western Indian one, now called Paithan). It is stated that Kuru was the son of king Samvarna and Tapti. He had given his name to Kurukshetra. At Kurukshetra, he had performed "tapasya" (penance) and pleased Indra. Kuru's descendants became known as Kauravas (Brahmanda Purana III.68.21).
This Puranic view, in view of the evidence presented before, is not considered reliable.
# "Bharata Bhumi aur Unke Nivasi", 1930, pp 297-304, Jaychandra Vidyalankar; Abhidharamkosa, Vasubandhu, Varanasi, 1930, 3/57; Yuan Chwang p 32-35
* [http://home.comcast.net/~pankajtandon/galleries-kuru.html Coins of Kuru janapada]
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