Jordanes (also Jordanis or even Iornandes), was a
6th centuryRoman bureaucrat["If Jordanes was a bishop (as is frequently assumed) and if he lived in Italy (also frequently assumed), those elements of his background have left no trace in his two histories" (citation |author= Brian Croke|title=Cassiodorus and the "Getica" of Jordanes |journal= Classical Philology|volume=82 |year=1987 |pages=p. 119 (117-134).] , who turned his hand to historylater in life.
Though he also wrote "Romana", a book about the history of Rome, his most known work is his "
Getica", written in Constantinople["Constantinople is "our city" ("Getica" 38).] about AD 551[He mentions the great plague of 546 as having occurred "nine years ago" ("Getica" 104.)] . His work is the only remaining classical work dealing with the early history of the Goths.
Jordanes was asked by a friend to write this book as a summary of a multi-volume history of the Goths (now lost) by the statesman
Cassiodorus. Jordanes was selected chiefly for his interest in history (he was working on a history of Rome), his ability to write succinctly, and because of his own Gothic background. He had been a high-level "notarius", or secretary, of a small client state on the Roman frontier in Moesia, modern northern Bulgaria[Croke 1987.] .
Other writers, e.g.
Procopius, wrote extant works on the later history of the Goths. As the only surviving work on Gothic "origins", Jordanes' "Getica" has been the object of much critical review. Jordanes wrote in late Latin, denigrated by Classicists for its non-conformance to the rules of classical Ciceronian Latin. According to his own introduction, he only had three days to review Cassiodorus' work; thus, he must have been relying on his own knowledge. Some of his statements are very succinct.
Jordanes writes about himself almost in passing: [citation|author=
Jordanes|url=http://www.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#L |title=Getica 266 |editor-last=Mierow] [citation |author= Jordanes|url=http://www.thelatinlibrary.com/iordanes1.html#L |title=De origine actibusque Getarum L ] :"The Sciri, moreover, and the Sadagarii and certain of the Alani with their leader, Candac by name, received Scythia Minor and Lower Moesia. Paria, the father of my father Alanoviiamuth (that is to say, my grandfather), was secretary to this Candac as long as he lived. To his sister's son Gunthigis, also called Baza, the Master of the Soldiery, who was the son of Andag the son of Andela, who was descended from the stock of the Amali, I also, Jordanes, although an unlearned man before my conversion, was secretary."
Already in the Mommsen text edition of
1882it was suggested that the very long name of Jordanes' father should be split into two parts: "Alanovii Amuthis", both genitive forms. Jordanes' father's name would then be Amuth. The preceding word should then belong to Candac, signifying that he was an Alan. Mommsen, however, dismissed suggestions to emend a corrupt text citation |author=Arne Søby Christensen|title= [http://www.mtp.hum.ku.dk/details.asp?eln=200114 Cassiodorus, Jordanes, and the History of the Goths. Studies in a Migration Myth] |year=2002|id=ISBN 978-87-7289-710-3 ] .
Paria was Jordanes' paternal grandfather. Jordanes writes that he was secretary to Candac, "dux Alanorum", an otherwise unknown leader of the Alans.
Jordanes was "notarius", or secretary to Gunthigis Baza, a
magister militum, nephew of Candac, of the leading Ostrogothclan of the Amali.
This was "ante conversionem meam" ("before my conversion"). The nature and details of the conversion remain obscure. The conversion was probably not from
paganismto Christianity. The Goths had been converted with the assistance of Ulfilas(a Goth), made bishop on that account. However, the Goths had adopted Arianism. Jordanes' conversion may have been a conversion to the trinitarian Nicene creed, which may be expressed in anti-Arianism in certain passages in "Getica" ["Getica" 132, 133, 138, noted by Croke 1987:125] . In the letter to Vigilius he mentions that he was awakened "vestris interrogationibus" - "by your questioning".
Alternatively, Jordanes' "conversio" may mean that he had become a monk, or a "religiosus", or a member of the clergy. Some manuscripts say that he was a bishop, some even say bishop of
Ravenna, but the name Jordanes is not known in the lists of bishops of Ravenna.
Jordanes wrote his "Romana" at the behest of a certain Vigilius. Although some scholars have identified this person with
pope Vigilius, there is nothing else to support the identification besides the name. The form of address that Jordanes uses and his admonition that Vigilius "turn to God" would seem to rule out this identification citation|author=James J. O'Donnell |url=http://ccat.sas.upenn.edu/newjod/html/texts/jordanes.html |title=The Aims of Jordanes | year=1982 |journal=Historia |volume=31 |pages=p. 223-240] .
In the preface to his "
Getica", Jordanes writes that he is interrupting his work on the "Romana" at the behest of a brother Castalius, who apparently knew that Jordanes had had the twelve volumes of the History of the Goths by Cassiodorusat home. Castalius would like a short book about the subject, and Jordanes obliges with an excerpt based on memory (and notes, one must assume), possibly supplemented with other material he had access to. The "Getica" sets off with a geography/ethnography of the North, especially of Scandza(16-24). He lets the history of the Goths commence with the emigration of Berigwith three ships from Scandza to Gothiscandza(25, 94), in a distant past. In the pen of Jordanes (or Cassiodorus), Herodotus' Getian demi-god Zalmoxisbecomes a king of the Goths (39). Jordanes tells how the Goths sacked " Troyand Ilium" just after they had recovered somewhat from the war with Agamemnon(108). They are also said to have encountered the Egyptian pharaoh Vesosis(47). The less fictional part of Jordanes' work begins when the Goths encounter Roman military forces in the third century AD. The work concludes with the defeat of the Goths by the Byzantine general Belisarius. Jordanes concludes the work by stating that he writes to honour those who were victorious over the Goths after a history of 2030 years.
* Mierow, Charles Christopher, "The Gothic History of Jordanes: In English with an Introduction and a Commentary", 1915. Reprinted 2006. Evolution Publishing, ISBN 978-1-889758-77-0. [http://www.evolpub.com/CRE/CREseries.html#CRE2]
*Jordanes, [http://www.acs.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html "The Origins and Deeds of the Goths"] , translated by Charles C. Mierow. [http://www.northvegr.org/lore/jgoth/index.php alternative] .
*citation|author=James J. O'Donell |url=http://ccat.sas.upenn.edu/newjod/html/texts/jordanes.html |title=The Aims of Jordanes | year=1982 |journal=Historia |volume=31 |pages=p. 223-240
* [http://www.romansonline.com/Indx_src.asp?Doccode=Gth_01 The Origins and Deeds of the Goths]
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