Azbakeya

Azbakeya ( _ar. أزبكية; also spelled Azbakia, El Azbakeya, or Ezbakeya) is one of the districts of Cairo, Egypt which is located in the centre of Cairo, and contains many historically important establishments.One of these is the Saint Mark's Coptic Orthodox Cathedral (Azbakeya), which was inaugurated by Pope Mark VIII in 1800. [ [http://www.shababchristian.com/shababch/index.php?s=3260d4390aa93d9fc0c3b716938cc892&showtopic=5153&pid=12581&st=0&#entry12581 shababchristian] ] and served as the seat of the Coptic Pope in Cairo from 1800 to 1971. Abakeya was the place were the first Cairo Opera House was established, until it was burnt in 1970.

History

By the time of Barquq, the first Circassian Mamluk Sultan (1382- 1399 A.D.) a lot of reconstruction needed to be done within the walls of the city in order to repair the damages incurred as a result of the plague. In (1384 A.D.) When Barquq started his madrassa in Bayn al-Qasrayn, markets were rebuilt, and Khan al-Khalili, the most famous touristic market in Cairo, was established .

The Maqrisi showed that the northern cemetery, founded by al-Nasir Muhammad, contained no building at all before his third reign. When al-Nasir Muhammad in 1320 abandoned the area between Bab al-Nasr cemetery and Muqatam, a small number of buildings started to be built in the northern cemetery.

Under the Burji Mamluks, northern cemetery became the new area targeted for the any new city expansion, since no ideological oppositions were found preventing the construction of dwelling within cemeteries. The lack of opposition allowed for the construction of striking religious buildings of monumental scale in the northern cemetery. Examples include Khanqa of [Faraj Ibn Barquq, Madrasas of Inal, Qurqumas, Barsbay and Qaitbay .

During the latter half of the 15th century, two final major transformations took place in Cairo: the port of Bulaq, and a district called al-Azbakiyyah in the northwest section of the city. The parameters of the city had been unchanged for the past 300 years according to the map done by the French expedition in (1798 A.D.) With the Baybars's conquest of Cyprus in 1428, Bulaq became the major port of Cairo. By the end of the 15th century, Bulaq was even able to take over the role as the major commercial port from misr al-Qadima.

Al-Azbakiyyah district was developed when Amir Azbak, one of Qaytbay’s princes, established stables and a residence of his own and excavated Berkat al-Azbakiyyah which was fed from al-Nasir’s western Canal. With Al Khalij always serving as the western boundary of the city and feeding nearby ponds, flooding would occur during the summer. After each flooding, surrounding lands would be transformed into lush green areas with vegetation. These beauty of the land in these areas were exquisite and the upper class fought over the each other for the first pick of the land to buy for the construction of their new palaces overlooking such bodies of water as Berkit al-Fil and Al-Azbakiyyah Pond.

Cairo in fifteenth century

Cairo was referred to as Misr or Egypt many times in references, which gives the reader the impression that Cairo was considered to be synonymous to Egypt and all the other cities in Egypt were of no significance or incomparable . Meshullam Menahem wrote in 1481 “if it were possible to place all the cities of Rome, Milan, Padua, and Florence (all are Italian cities) with four other cities, they would not contain the wealth and population of half of Misr (Al-Qahira) [ [http://www.idc.nl/pdf/510_titlelist.pdf Western Travellers in the Islamic world Part 1 PDF file] ] . When the Arabs ruled Egypt, all the lands were assumed to be owned by the Caliph who distributed some among his military chiefs and farmed out the rest to its’ former proprietors in return for head tax required for non- Muslims . By Auybid’s period, the Iqta`a or feudal system was well established and was continued by Mamluks as an important source of revenue. Although the Mamluks Amires owned large pieces of agriculture lands in various parts of Egypt, they did not reside on them. In comparison with the European of that time, the majordomo residing on the land and managed it controlled the village rarely had the chance to go to the capital. The Mamluks used to visit their lands infrequently either for supervision or the collection of the profits. The Mamluks class was not a community, as Max Weber explains that class is a number of people have in common a specific casual component of their life chances. This component is represented exclusively by economic interests in the possession of goods and opportunities for income and is represented under the conditions of the commodity or labor markets . Cairo was the center of trade for the caravans, joining the east with the west and most of the profitable commercial deals were done in through its commercial centers. The Ambitious Mamluks preferred to live in Cairo seeking an economical power that guarantees a social class within the amires. This social benefit may lead to better position in the royal hierarchy. The conspiracies, murders and imprisoning were phenomenon that subsisted for the entire period of the Mamluk rule. Being in the midst of the political center will allow for greater political awareness of any conspiracies. Cairo as the capital had lots of religious institutions, Markets with the best goods that might not be available in the rural areas, Hammams and a social life that was never competed by any other major city in Egypt. The Mamluk Amir would like to enjoy all the luxuries services that were concentrated in the capital, treating himself to compensate the tough life that any Mamluk would have lived; a childhood slavery, battles and campaigns, high economic position struggle and political participation . As a result of the centralization practice, the distribution of people in Egypt were adversely affected since large percentage of the working class from rural cities and from all over the world strove to live in the Cairo were they could sell more and make more money. It is worth noting that this regime continues as an existing problem in contemporary Egypt.In order to stay in the city of Cairo, the Amires were tried hard to urbanize new areas, and the districts would bare their name. Amir Azbak Tatakh al-Zahiry constructed the western area from the khlaij in (880H. / 1476 A.D.) and the region was named al_Azbakiya. Gamal al_Din Yusuf Al-Ustadar constructed the area Rahbat bab al-`id and supplied it with water from al_khaij al-Nasiri and called it Al-Gamaliya .A brief survey of any famous Mamluk street would show that there was a competition among the Amires not only in the acquisition by Mamluks to gain or maintain power but also in the construction of buildings to show off their wealth and power. Some of the Amires were more popular as builders than their Sultans like al-Qadi Yahiya by the time of sultan Jaqmaq (1438-1453 A.D .)

Modern history

The Egyptian Museum was established by the Egyptian government in 1835 near the Asbakiya Gardens. The museum soon moved to Boulaq in 1858 because the original building was too small to hold all of the artifacts.

In the 1850s, the area was renovated during the rule of Isma'il Pasha in his plan to build a modern Cairo. Currently the well known "Soor Elazbakeya" (meaning the fence of Azbakeya) is a used books market [ [http://www.10best.com/Cairo/Shopping/Best_Shopping/Soor_Al_Azbakeya_Cairo_BID_89877/ 10 best] ] that originated by a gathering of used books traders by the fence of the Azbakeya garden.

The Azbakeya gardens theater was the stage to most of the monthly concerts held by the late, most famous and most beloved Arab singer, Umm Kulthum. The Azbakeya gardens is only partially present now as two multi-story car parks have been built on large areas of the gardens.

References