- Etienne Drioton
Etienne Drioton (1889 in
Diocese of Nancy ,Toul ,France - 1961 inItaly ) was a FrenchEgyptologist ,archaeologist , andCatholic canon.Biography
Early in life he assisted as Conservative
Deputy in the Department ofEgyptian antiquities at theLouvre inParis ; in 1936 he becameDirector General of Antiquities of Egypt in theEgyptian Museum at Cairo; finally becoming HeadCurator back at the Louvre in 1957. He decipheredhieroglyphic writings, and later laid the foundations ofCoptic archaeology . Dr. Drioton authored numerous books, and has been considered the greatest Egyptologist of all time. [ [http://chartonf.club.fr/lorrain00.html Panthéon lorrain] ]Nag Hammadi Codices
When a
cache of over a dozencodices written in ancientCoptic were discovered nearNag Hammadi , Egypt, in 1945 (they became known as the Nag Hammadi codices), underworld characters began to acquire them, selling them on theblack market . Fearful that the preciousmanuscript s would be scattered and never recovered, the Egyptian government sent Drioton to acquire as much of the collection as he could.Cairo antiquities dealer Phocian J. Tano had acquired most of the collection from these outlaws, but had already sold one
codex to Maria Dattari, a privateantiquities collector in Cairo. Dattari offered the collection to the Egyptian government for £71,000+, which was negotiated down to ₤45,000.An antiquities law was quickly modified to include the artifacts, which made both the Tano and Dattari collections the legal property of the Egyptian government. At that time, Drioton took immediate possession of them, and ordered them sequestered until a proper course of action could be determined by the courts.
The publishing in 1949 of the inventory (Codices I to XII) of the “Tano collection” did not include Codex III, since it was already in the possession of the
Coptic Museum at that time. But it was the quick thinking and decisive action of Etienne Drioton that led to the preservation and availability of these literary artifacts to scholars today. [Robinson, James M., "The Facsimile Edition of the Nag Hammadi Codices," Cairo, 1984.]Tell el Amarna Collection
As with many other prominent Egyptologists in the field, a solid friendship developed between Dr. Drioton and
M. A. Mansoor , who had a legal license to buy and sellantiquities . Mansoor decided to show his growing Tell el Amarna Collection of sculptures to Dr. Drioton.Afterward, the
Faculty of Arts of theUniversity of Cairo purchased, from Mansoor, abas-relief that was presented toFarouk on the occasion of his accession to the throne of Egypt. The relief, measuring roughly eleven by eight inches, depictsAkhenaten enthroned, his feet resting on a stool, wearing a curly wig with hanging flaps, and a rather largeuraeus . Also Farouk’s mother had purchased for Farouk's birthday another quite handsome statuette of a youthful princess, measuring approximately nine inches in height.But once publicity began to surface, along with pictures of the works of art, rumors began to circulate in
Cairo that the entire group consisted offorgeries . Egyptologists andart historians were interviewed, generating articles describing the beauty of theartifacts and their importance in the history ofancient Egyptian art .Two Cairo antique dealers, Maurice Nahman and Phocion J. Tano, fearful perhaps of losing business, quickly spread rumors that the Mansoor Amarna objects were
spurious . All such criticisms were dismissed by Farouk, the Egyptologists, and Mansoor, as being generated by ignorance and jealousy. [ [http://homenetworkcomputing.com/scandal/chapter3.html Chapter 3 of "The Scandal of the Century: The Mansoor Amarna Exposé"] by Christine Mansoor]In the end, the artifacts were authenticated, and Mansoor and Drioton were vindicated as experts in the field of ancient Egyptian Art. In a letter of support for Dr. Drioton’s
expertise in the field of Egyptian art, Edmond Mansoor referred to Canon Drioton as a "giant" of Egyptology, further asserting that he was one of the greatest Egyptologists of this century. (A letter by Edmond Mansoor) [ [http://www.mansooramarnacollection.com/scandal/chapter17.html Chapter 17 of "The Scandal of the Century: The Mansoor Amarna Exposé"] by Christine Mansoor]Legacy
Abbé Drioton has been cited as an authority on Egyptian matters by a number of authors in the field of Egyptology [Emery, Walter B., "Archaic Egypt", Pelican Books, London, 1961.] [Tomkins, Peter, "Secrets of the Great Pyramid", Harper & Row, New York & London, 1971.] [West, John Anthony, "Serpent in the Sky", Harper & Row, New York & London, 1979.] With the closing of the twentieth century, Dr. (Abbé) Etienne Drioton has thus emerged as one of the greatest Egyptologists of that century.Bibliography
* "Cours de grammaire égyptienne" (1922).
* "Ce que l’on sait du théâtre égyptien" (Éditions de la Revue du Caire), Cairo, 1925.
* Drioton, & Vandier, "Les Peoples de l'Orient Mediterranéen: l'Egypte", Paris, 1938.
* "Le Musée Égyptien. Souvenir de la visite de Son Altesse Impériale le Prince Héritier d’Iran" (Service des Antiquités de l’Égypte), Cairo, 1939.
* "Visite à Thèbes. Souvenir de la visite de Son Altesse Impériale le Prince Héritier d’Iran" (Service des Antiquités de l’Égypte), Cairo, 1939.
* Drioton, Etienne, & Lauer, Jean-Philippe, “The monuments of Zoser: Sakkarah,” ("Imprimerie de l’Institut Français d’Archéologie Orientale "), Cairo, 1939.
* "Croyances et coutumes funéraires de l’ancienne Égypte", Cairo, 1943.
* "Les fêtes égyptiennes" (Éditions de la Revue du Caire), Cairo, 1944.
* "Le jugement des âmes dans l’ancienne Égypte" (Édition de la Revue du Caire), Cairo, 1949.
* “Egyptian Art,” Golden Griffin Books, 1951.
* "L’Egypte (Les peuples de l’Orient mediterranéen II"), Presses Universitaires de France, 1952.
* "L'Egypte pharaonique" (1959).References
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