- John Russon
John Russon is a
Canadian philosopher , working primarily in the tradition ofContinental Philosophy . He is currently (2008) Presidential Distinguished Professor at theUniversity of Guelph .Education
Russon received his Ph.D. in 1990 from the
University of Toronto . His dissertation was entitled "Hegel on the Body".Research
Russon is known for his original philosophical contributions, and also for his scholarly interpretations of
G.W.F. Hegel , ContemporaryContinental Philosophy andAncient Philosophy .Original Philosophy
Russon is known as an original philosopher, primarily through his book "Human Experience: Philosophy, Neurosis and the Elements of Everyday Life". This work, which won the 2005 Broadview Press/Canadian Philosophical Association Book Prize, brought together themes from
Hegel , ContemporaryContinental Philosophy andAncient Philosophy , and produced an original interpretation of the development ofpersonal identity . In this work Russon argues that the experiences through which we are inaugurated into any distinctive domain of meaning necessarily leave the stamp of their specific (and contingent) character on our subsequent experiences in that domain. He uses this notion to interpret the significance of family experience in the formation ofpersonal identity , and he finds this aspect of our experience to be the key to understandingmental health (andmental illness ).
Russon's approach tomental health —in particular his interpretation ofneurosis —is specially striking for its bringing together of the theme ofembodiment that has been prominent inexistential phenomenology with the theme ofdialectic al self-transformation that is prominent in the philosophy ofHegel and with the theme of the "system" of family life that is prominent in the work of such psychologists and family theorists asSalvador Minuchin ,R.D. Laing andD.W. Winnicott . His interpretation of the dynamic and transformative role of sexuality (eros) provides an important link between his work and the philosophy ofPlato .
The importance of sexuality to personal development, and especially its relationship to ethical life and to artistic creativity is further explored in "Bearing Witness to Epiphany", his most recent work. Like "Human Experience", this work stands out for its emphasis on the way that the important dimensions of our experience are embodied in the most basic material dimensions of our lives—everyday "things" and basic bodily practices—and this work thus offers a newmetaphysics of "the thing" and of reality in general, arguing that issues ofmetaphysics cannot be separated from issues ofethics .History of Philosophy
In addition to his original philosophical contributions, Russon has also published substantial scholarly work in the
history of philosophy .Hegel
Though his doctoral supervisor was the
Heidegger scholar Graeme Nicholson, his interpretation ofHegel 's philosophy is more often thought of as continuing the tradition of his teacher H.S. Harris (1926-2007), the pre-eminentHegel scholar in the English-speaking world. Russon'sHegel -interpretation is also distinctive because of its attempt to show the continuity ofHegel 's philosophy with the philosophical traditions ofphenomenology ,existentialism anddeconstruction . This interpretation has been developed through many scholarly articles, and especially through two books: "The Self and Its Body in Hegel's Phenomenology of Spirit" and "Reading Hegel's Phenomenology".Contemporary Continental Philosophy
Russon's philosophical orientation is largely derived from
existential phenomenology , and he has published a number of scholarly articles in this area, especially focusing on the work ofMartin Heidegger ,Maurice Merleau-Ponty andJacques Derrida . His most recent works include, "The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being," and "The Spatiality of Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida."Ancient Philosophy
Russon is also known as a scholar of
Ancient Philosophy , especially for his use of the methods of 20th Century European philosophy (phenomenology ,hermeneutics anddeconstruction ) to interpret the texts ofPlato andAristotle . Along withJohn Sallis , he organized an influential conference at thePennsylvania State University in 1997 entitled "Retracing the Platonic Text," (the papers from which were published as "Retracing the Platonic Text" byNorthwestern University Press in 2000). This conference helped to inaugurate the growing North American movement to interpret the texts ofGreek Philosophy through the lens of ContemporaryContinental Philosophy , a movement especially associated with the Ancient Philosophy Society.Teaching
Russon has supervised the dissertations of many current professors of philosophy across North America on topics in
Plato ,Aristotle ,Hegel ,Marx ,Husserl ,Heidegger ,Levinas andMerleau-Ponty .
Russon has held academic appointments atHarvard University , theUniversity of Toronto ,Acadia University , thePennsylvania State University ,Stony Brook University ,Boston College , and theUniversity of Guelph .
He is also the founder and main organizer of the Toronto Seminar, an annual private seminar for the study of philosophy, held inToronto , Canada.Select Bibliography
Books
"Bearing Witness to Epiphany", (State University of New York Press, forthcoming).
"Reading Hegel's Phenomenology", (Bloomington: Indiana University Press, 2004). ISBN 978-0253216922
"Human Experience: Philosophy, Neurosis and the Elements of Everyday Life", (Albany: State University of New York Press, 2003). ISBN 978-0791457542
"The Self and Its Body in Hegel's Phenomenology of Spirit", (Toronto: University of Toronto Press, 1997). ISBN 978-0802084828Edited Books
"Reexamining Socrates in the Apology", co-edited with Patricia Fagan, (Evanston: Northwestern University Press, forthcoming).
"Retracing the Platonic Text", co-edited with John Sallis, (Evanston: Northwestern University Press, 2000). ISBN 978-0810117037
"Hegel and the Tradition: Essays in Honour of H.S. Harris", co-edited with Michael Baur, (Toronto: University of Toronto Press, 1997). ISBN 978-0802009272Selected Articles in the History of Philosophy
"The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being," "Research in Phenomenology", 38 (2008): 90-110.
"Temporality and the Future of Philosophy in Hegel," "International Philosophical Quarterly", 48(2008): 59-68.
"Spatiality and Self-Consciousness: Originary Passivity in Kant, Merleau-Ponty and Derrida," "Chiasmi International", 9 (2007): 219-232.
"Reading: Derrida in Hegel's Understanding," "Research in Phenomenology", 36 (2006): 181-200.
"Merleau-Ponty and the New Science of the Soul," "Chiasmi International", 8 (2006): 129-138.
"The Intersubjective Path from Body to Mind," "Dialogue", 45 (2006): 307-314.
"The Virtue of Stoicism: On First Principles in Philosophy and Life," "Dialogue", 45 (2006): 347-354.
"The Elements of Everyday Life: Three Lessons from Ancient Greece," "Philosophy in the Contemporary World", 13,2 (2006): 84-90.
“Eros and Education: Plato’s Transformative Epistemology,” "Laval Théologique et Philosophique", 56 (2000):113-125.
“The Metaphysics of Consciousness and the Hermeneutics of Social Life: Hegel’s Phenomenological System,” "Southern Journal of Philosophy", 36 (1998) :81-101.
"Self-Consciousness and the Tradition in Aristotle's Psychology," "Laval Théologique et Philosophique", 52 (1996): 777-803.
“Aristotle’s Animative Epistemology,” "Idealistic Studies", 25 (1995):241-253.
“Heidegger, Hegel and Ethnicity: The Ritual Basis of Self-Identity,” "Southern Journal of Philosophy", 33 (1995): 509-532.
“Hermeneutics and Plato’s Ion,” "Clio", 24 (1995): 399-418.
"Embodiment and Responsibility: Merleau-Ponty and the Ontology of Nature," "Man and World", 27 (1994): 291-308.
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