Lhamo La-tso

Lhamo La-tso or Lhamo Latso (Tibetan:ལྷ་མོ་བལ་མཙོ།, Wylie: Lha mo bla mtsho), the small oval 'Oracle Lake', is where senior Tibetan monks go for visions to assist in the discovery of reincarnations of the Dalai Lamas. Other pilgrims also come to seek visions. It is considered to be the most sacred lake in Tibet. ["Lhamo Latso Lake" [http://www.travelpod.com/travel-blog-city/China/Lhamo%20La-tso,%20Tibet/tpod.html] ]

It is also known as "The Life-Spirit-Lake of the Goddess", the goddess being Palden Lhamo, the principal Protectress of Tibet. [Dowman, Keith. (1988). "The Power-Places of Central Tibet: The Pilgrim's Guide", pp. 255, 259. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).] Other names include: Tso Lhamo (mTsho Lha mo), Chokhorgyelgi Namtso (Chos 'khor rgyal gyi gnam mtsho) and Makzorma (dmag zor ma) and, on old maps, as Cholamo. [Dowman, Keith. (1988). "The Power-Places of Central Tibet: The Pilgrim's Guide", p. 303. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).]

Oracle or Vision Lake

It is said that Palden Lhamo, as the female guardian spirit of the sacred lake, Lhamo La-tso, promised Gendun Drup, the 1st Dalai Lama in one of his visions "that she would protect the reincarnation lineage of the Dalai Lamas." Ever since the time of Gendun Gyatso, the 2nd Dalai Lama, who formalised the system, the Regents and other monks have gone to the lake to seek guidance on choosing the next reincarnation through visions while meditating there. [Laird, Thomas (2006). "The Story of Tibet: Conversations with the Dalai Lama", pp. 139, 264-265. Grove Press, N.Y. ISBN 978-0-8021-827-1.]

The particular form of Palden Lhamo at Lhamo La-tso is Gyelmo Maksorma, "The Victorious One who Turns Back Enemies". The lake is sometimes referred to as "Pelden Lhamo Kalideva", which indicates that Palden Lhamo is an emanation of the goddess Kali, the shakti of the Hindu god Siva. [Dowman, Keith. (1988). "The Power-Places of Central Tibet: The Pilgrim's Guide", p. 260. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).]

:"Lhamo Latso . . . [is] a brilliant azure jewel set in a ring of grey mountains. The elevation and the surrounding peaks combine to give it a highly changeable climate, and the continuous passage of cloud and wind creates a constantly moving pattern on the surface of the the waters. On that surface visions appear to those who seek them in the right frame of mind." [Hilton, Isabel. (1999). "The Search for the Panchen Lama". Viking Books. Reprint: Penguin Books. (2000), pp. 39-40. ISBN 0-14-024670-3.]

It was here that in 1935, the Regent, Reting Rinpoche, received a clear vision of three Tibetan letters and of a monastery with a jade-green and gold roof, and a house with turquoise roof tiles, which led to the discovery of Tenzin Gyatso, the present 14th Dalai Lama. [Laird, Thomas (2006). "The Story of Tibet: Conversations with the Dalai Lama", p. 139. Grove Press, N.Y. ISBN 978-0-8021-827-1.] [Norbu, Thubten Jigme and Turnbull, Colin M. (1968). "Tibet: An account of the history, the religion and the people of Tibet", pp. 228-230. Reprint: Touchstone Books. New York. ISBN 0-671-20559-5, p. 311.] [Hilton, Isabel. (1999). "The Search for the Panchen Lama". Viking Books. Reprint: Penguin Books. (2000), p. 42. ISBN 0-14-024670-3.]

Geographical setting

The lake is in Gyatsa county, Lhokha to the southeast of Lhasa, Tibet, and a four-hour hike from the Gelugpa Chokorgyel Monastery [Dorje, Gyurme. (1999). "Footprint Tibet Handbook: the Travel Guide". 2nd Edition, p. 221. Footprint Handbooks. ISBN 978-1900949330.] at an altitude of about 5,300 m. (17,388 ft) and covers an area of only about 2 square kilometres. ["Lhamo Latso Lake" [http://www.travelpod.com/travel-blog-city/China/Lhamo%20La-tso,%20Tibet/tpod.html] ] [Laird, Thomas (2006). "The Story of Tibet: Conversations with the Dalai Lama", pp. 263-266. Grove Press, N.Y. ISBN 978-0-8021-827-1.] [Mayhew, Bradley and Kohn, Michael. (2005) "Tibet". 6th Edition, pp. 158-159. ISBN 1-74059-523-8.]

Chokorgyel Monastery itself is about 115 km northeast of Tsetang and about 160 km southeast of Lhasa, at an altitude of 4,500 m (14,764 ft) [Laird, Thomas (2006). "The Story of Tibet: Conversations with the Dalai Lama", p. 139. Grove Press, N.Y. ISBN 978-0-8021-827-1.] [Mayhew, Bradley and Kohn, Michael. (2005) "Tibet". 6th Edition, pp. 158-159. ISBN 1-74059-523-8.]

The old path from Chokorgyel Monastery used to be paved to make access easier for the senior monks wishing to visit the lake. Half way along is a diamond-shaped pond fed by glaciers known as Yoni Lake. On a ridge near the top of the pass overlooking the lake a ritual "shökde" or throne was built for the Dalai Lama, where he once sat to divine the future while gazing into the lake about a kilometre in front and 150 metres lower down. Nowadays it is buried under a mound of silk scarves ("hadak"). [Mayhew, Bradley and Kohn, Michael. (2005) "Tibet". 6th Edition, p. 159. ISBN 1-74059-523-8.]

Many pilgrims come each year to Lhamo-tso believing that, with proper devoutness, and after fasting for three days and refraining from talk, they will be rewarded with a revelation of their future in the skull-shaped mirror of the lake. ["Lhamo Latso Lake" [http://www.travelpod.com/travel-blog-city/China/Lhamo%20La-tso,%20Tibet/tpod.html] ]

Previously there was a temple to Maksorma (rGyal mo dMag zor ma) or Machik Pelha Shiwai Nyamchen (Ma gcig dPal lh Zhi ba'i nyams can), an unusually peaceful form of Palden Lhamo, at the eastern end of the lake which is now marked only by prayer flags and offerings left by pilgrims. [Dowman, Keith. (1988). "The Power-Places of Central Tibet: The Pilgrim's Guide", pp. 78, 260, 344. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).] [Mayhew, Bradley and Kohn, Michael. (2005) "Tibet". 6th Edition, p. 159. ISBN 1-74059-523-8.]

There is a kora or pilgrimage walk around the lake. [Mayhew, Bradley and Kohn, Michael. (2005) "Tibet". 6th Edition, p. 159. ISBN 1-74059-523-8.]

Footnotes