Hans-Ulrich Wehler

Hans-Ulrich Wehler (born September 11, 1931) is a left-wing German historian. He was born in Freudenberg and was educated at the universities of Cologne and Bonn and at Ohio University between 1952–1958. He married Renate Pfitsch in 1958, by whom he has two children. Wehler taught at the University of Cologne (1968-70), at the Free University of Berlin (1970-71) and at Bielefeld University (1971-96). [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1290]

Wehler is one of the most famous members of the so-called Bielefeld School, a group of historians who used the methods of the social sciences to analyze history. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] Wehler's speciality is the Second Reich. He was one of the more famous proponents of the "Sonderweg" (Special Path) thesis that argues Germany in the 19th century had only a partial modernization. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] Wehler has argued that Germany was the only nation to be created in Western Europe through a military "revolution from above", which happened to occur at the same time that the agricultural revolution was fading while the Industrial Revolution was beginning in Central Europe. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 67.] As a result, the economic sphere was modernized and the social sphere partially modernized. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] Politically, in Wehler's opinion the unified Germany retained values that were aristocratic and feudal, anti-democratic and pre-modern. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] In Wehler's view, it was the efforts of the reactionary German élite to retain power that led to the outbreak of the First World War in 1914, the failure of the Weimar Republic and the coming of the Third Reich. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] Wehler has asserted that the effects of the traditional power elite to maintain power up to 1945 "and in many respects even beyond that" took the form of "a penchant for authoritarian politics; a hostility toward democracy in the educational and party system; the influence of preindustrial leadership groups, values and ideas; the tenacity of the German state ideology; the myth of the bureaucracy; the superimposition of caste tendencies and class distinctions; and the manipulation of political antisemitism". [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 pages 67-68.] Wehler has in particular been critical of what calls Otto von Bismarck's strategy of “negative integration” in which Bismarck sought to create a sense of "Deutschtum" (Germanism) and consolidate his power by subjecting various minority groups such as Roman Catholics, Alsatians, Poles, and Social Democrats to discriminatory laws. Wehler is one of the foremost advocates of the “Berlin War Party” historical school, which assigns the sole and exclusive responsibility for World War I to the German government.

Wehler has argued that the aggressive foreign policies of the German Empire, especially under Kaiser Wilhelm II, were largely part of an effort on the part of the government to distract the German people from the lack of democracy in their country. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] This " _de. Primat der Innenpolitik" ("primacy of domestic politics") argument to explain foreign policy, for which Wehler owes much to the work of Eckart Kehr, puts him against the traditional " _de. Primat der Außenpolitik" ("primacy of foreign politics") thesis championed by historians such as Gerhard Ritter, Klaus Hildebrand, Andreas Hillgruber, and Ludwig Dehio. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] In the 1970s, Wehler was involved in a somewhat discordant and acrimonious debate with Hildebrand and Hillgruber over the merits of the two approaches to diplomatic history. [Kershaw, Ian "The Nazi Dictatorship: Problems and Perspectives of interpretation", London: Arnold 2000 pages 10-11] Hillgruber and Hildebrand argued for the traditional "Primat der Aussenpolitik" approach with empirical research on the foreign-policy making elite while Wehler argued for the "Primat der Innenpolitik" approach by treating diplomatic history as a sub-branch of social history with the focus on theoretical research. [Kershaw, Ian "The Nazi Dictatorship: Problems and Perspectives of interpretation", London: Arnold 2000 pages 10-11] The two major intellectual influences Wehler cites are Karl Marx and Max Weber.

Wehler has often criticized traditional German historiography with its emphasis on political events, the role of the individual in history and history as an art as unacceptably conservative and incapable of properly explaining the past. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] In a 1980 article, Wehler mocked those who sought to explain Nazi Germany as due to some defect in Adolf Hitler's personality by commenting: "Does our understanding of National Socialist policies really depend on whether Hitler had only one testicle?...Perhaps the Führer had three, which made things difficult for him-who knows?...Even if Hitler could be regarded irrefutably as a sado-masochist, which scientific interest does that further?...Does the "Final Solution of the Jewish Question" thus become more easily understandable or the "twisted road to Auschwitz" become the one-way street of a psychopath in power?". [Kershaw, Ian "The Nazi Dictatorship: Problems and Perspectives of interpretation", London: Arnold 2000 page 72.] Wehler sees history as a social science and contends that social developments are frequently more important than politics. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] In his view, history is a "critical social science" that must examine both the "temporal structures" of a society and encourage a "freer critical awareness of society". [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 67.] Wehler has advocated an approach he calls "Historische Sozialwissenschaft" (Historical Social Science), which favors integrating elements of history, sociology, economics and anthropology to study in a holistic fashion long-term social changes in a society. In Wehler's view, Germany between 1871–1945 was dominated by a social structure which retarded modernization in some areas while allowing it in others. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289] For Wehler, Germany's defeat in 1945 finally smashed the "pre-modern" social structure and let Germany become a normal 'Western' country. [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 page 1289]

Wehler is a leading critic of what he sees as efforts on the part of conservative historians to whitewash the German past). [Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 pages 1289-1290] He played an important part in the "Historikerstreit" (historians' dispute) of the 1980s. The debate began after the publishing of an article by the philosopher Ernst Nolte in the German newspaper "Frankfurter Allgemeine Zeitung" on June 6th of 1986. In his article, Nolte claims that there was a connection by cause between the Gulag and the Nazi extermination camps, the previous supposedly having effected the latter, which he called an "overshooting reaction" ("überschießende Reaktion"). This infuriated many (and mainly left wing) intellectuals, among them Wehler and the philosopher Jürgen Habermas. They strongly rejected Nolte's thesis and presented a case for seeing the crimes of Nazi Germany as uniquely evil (something which in the view of Nolte's defenders, Nolte never disputed in the first place). Wehler was ferocious in his criticism of Nolte and wrote several articles and books that by Wehler’s own admission were polemical attacks on Nolte. In his 1988 book about the "Historikerstreit" entitled "Entsorgung der deutschen Vergangenheit?: ein polemischer Essay zum "Historikerstreit" ("Exoneration of the German Past?: A Polemical Essay about the 'Historikerstreit"'), in which Wehler criticized every aspect of Nolte's views, and in which Wehler called the "Historikerstreit" a "political struggle" for the historical understanding of the German past between "a cartel devoted to repressing and excusing" the memory of the Nazi years, of which Nolte was the chief member, against "the representatives of a liberal-democratic politics, of an enlightened, self-critical position, of a rationality which is critical of ideology". [Muller, Jerry "German Historians At War" from "Commentary" page 40.] In the same book, and speaking not only of the work of Nolte, but also of the work of Klaus Hildebrand, Andreas Hillgruber, Joachim Fest and Michael Stürmer, Wehler wrote: "This survey is directed-among other matters-against the apologetic effect of the tendency of interpretations that once more blame Hitler alone for the 'Holocaust'-thereby exonerating the older power elites and the Army, the executive bureaucracy, and the judiciary ...and the silent majority who knew". [Lukacs, John "The Hitler of History", New York: Alfred A. Knopf, 1997 page 35.] Speaking of the political importance of the "Historikerstreit", Wehler described the debate as "The "Historikerstreit" is, in sum, more than a strictly scholarly controversy within scholarly limits". [Lukacs, John "The Hitler of History", New York: Alfred A. Knopf, 1997 page 35.]

Along somewhat similar lines, in September 1990 Wehler strongly condemned a newspaper opinion piece by Harold James which suggested national legends and myths were needed to sustain national identity. [see James, Harold "Die Nemesis der Einfallslosigkeit", "Frankfurter Allgemeine Zeitung", September 17, 1990 and for Wehler's response, see his articles "Aufforderung zum Irrweg: Wiederbelebung des deutschen Nationalismus und seiner Mythen", "Der Spiegel", September 24, 1990 & "Weleche Probleme kann ein deutscher Nationalismus heute überhaupt noch lösen? Wider die Apostel der nationalen "Normalität": DerVerfassungs-und Sozialstaat schafft Loyalität und Staatsbürgerstolz" "Die Zeit", September 24, 1990.] During the "Goldhagen Controversy" of 1996, Wehler was a leading critic of Daniel Goldhagen, especially in regards to the latter's claims about alleged German "eliminationist anti-Semitism", through Wehler was more sympatric towards Goldhagen's claims about the motives of Holocaust perpetrators. [Kershaw, Ian "The Nazi Dictatorship: Problems and Perspectives of interpretation", London: Arnold 2000 pages 258-259.]

Wehler's work has faced criticism. From the right, Otto Pflanze claimed that Wehler's use of such terms as "Bonapartism", "social imperialism" "negative integration" and "Sammlungspolitik" has gone beyond mere heuristic devices and instead become a form of historical fiction. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 68] The German conservative historian Thomas Nipperdey has argued that Wehler presented German elites as more united then they were, focused too much on forces from above and not enough on forces from below in German society, and presented a too stark contrast between the forces of order and stabilization vs. the forces of democracy with no explanation for the relative stability of the Empire. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 68] In Nipperdey's opinion, Wehler's work fails to explain how the Weimar Republic occurred. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 68] In a 1975 book review of Wehler's "Das Deutsche Kaiserreich", Nipperdey concluded that a proper history of the Imperial period could only be written by placing German history in a comparative European and trans-Atlantic perspective, which might allow for "our fixation on the struggle with our grand-grandfathers" to end. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 68] From the left, Wehler has been criticized by two British Marxist historians, David Blackbourn and Geoff Eley who rejected the entire concept of the "Sonderweg" as a flawed construct supported by a "a curious mixture of idealistic analysis and vulgar materialism" that led to an "exaggerated linear continuity between the nineteenth century and the 1930s". [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 71] In the view of Blackbourn and Eley, there was no "Sonderweg", and it is ahistorical to judge why Germany did not become Britain. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 71] Moreover, Eley and Blackbourn argued that after 1890 there was a tendency towards greater democratization in German society with the growth of civil society as reflected in the growth of trade unions and a more or less free press. [Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88 page 71]

In 2000, Wehler became the eighth German historian to be inducted as an honorary member of the American Historical Association. Wehler accepted this honor with some reluctance as previous German historians so honored have included Leopold von Ranke, Gerhard Ritter and Friedrich Meinecke, none of whom Wehler considers to be proper historians.

In a 2006 interview, Wehler supported imprisonment of David Irving for Holocaust Denial under the grounds that “The denial of such an unimaginable murder of millions, one third of whom were children under the age of 14, cannot simply be accepted as something protected by the freedom of speech”. [cite web
last = Wehler
first = Hans-Ulrich
authorlink = Hans-Ulrich Wehler
coauthors =
title = Pity for this man is out of place
work =
publisher = Spiegel
date=February 2006| url = http://www.spiegel.de/international/0,1518,402404,00.html
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accessdate = 2008-05-29 ] In recent years, Wehler has been a leading critic of Turkey's possible adhension to the European Union.

Work

*"Bismarck und der Imperialismus", 1969.
*"Bismarck's Imperialism 1862-1890" pages 119-155 from "Past and Present", No. 48, August 1970.
*"Das Deutsche Kaiserreich, 1871-1918", 1973.
*"Geschichte als historische Sozialwissenschaft", 1973.
*"Krisenherde des Kaiserreichs, 1871-1918", 1973.
*"Modernisierungstheorie und Geschichte", 1975.
*"Historische Sozialwissenschaft und Geschichtsschreibung", 1980.
* ""Deutscher Sonderweg" oder allgemeine Probleme des westlichen Kapitalismus" pages 478-487 from "Merkur", Volume 5, 1981.
*"Historiography in Germany Today" from "Observations on "The Spiritual Situation of the Age": Contemporary German Perspectives", edited by Jürgen Habermas, 1984.
*"Preussen ist wieder chic: Politik und Polemik in zwanzig Essays", 1985.
*"Deutsche Gesellschaftsgeschichte", vol. 1-4, 1987-2003 (vol. 5 forthcoming).
*"Entsorgung der deutschen Vergangenheit: ein polemischer Essay zum "Historikerstreit"," 1988.
*"Nationalismus und Nationalstaat: Studien zum nationalen Problem im modernen Europa", co-edited with Otto Dann and Theodor Schieder, 1991.
*"Die Gegenwart als Geschichte", 1995.
*"The Goldhagen Controversy: Agonising Problems, Scholarly Failure, and the Political Dimension" pages 80-91 from "German History", Volume 15, 1997.

Endnotes

References

*Berdahl, Robert Review of "Krisenherde des Kaiserreichs, 1871-1918: Studien zur deutschen Sozial- und Verfassungsgeschichte" pages 276-278 from "The Journal of Modern History", Volume 44, Issue # 2 June 1972.
*Chickering, Roger Review of "Die Gegenwart als Geschichte: Essays" paes 145-146 from "Central European History", Volume 29, Issue # 1, 1996.
*Droz, Jacques “Postface” pages 125-135 from "Le Mouvement social", Number 136, July- September 1986
*Eley, Geoff and Blackbourn, David "The Peculiarities of German History", Oxford: Oxford University Press, 1984.
*Epstein, Klaus Review of "Sozialdemokratie und Nationalstaat: Die Deutsche Sozialdemokratie und die Nationalitatenfragen in Deutschland von Karl Marx bis zum Ausbruch des Ersten Weltkrieges" pages 739-740 from "The American Historical Review", Volume 68, Issue # 3 April 1963.
*Evans Richard Review of "Historische Sozialwissenschaft und Geschichtsschreibung: Studien zu Aufgaben und Traditionen deutscher Geschichtswissenschaft" pages 941-942 from "The English Historical Review", Volume 98, Issue # 389, October 1983.
*Hamerow, Theodore S. "Guilt, Redemption and Writing German History" pages 53-72 from "The American Historical Review", February 1983, Volume 88.
*Van Horn Melton, James Review of "Deutsche Gesellschaftsgeschichte". Volume 1," Vom Feudalismus des Alten Reiches bis zur Defensiven Modernisierung der Reformara 1700-1815"; Volume 2, "Von der Reformara bis zur Industriellen und Politischen "Deutschen Doppelrevolution" 1815-1845/49" pages 189-190 from "The American Historical Review", Volume 95, No. 1, February 1990.
*Iggers, Georg Review of "Entsorgung der deutschen Vergangenheit? Ein polemischer Essay zum "Historikersteit" pages 1127–1128 from "The American Historical Review", Volume 94, #. 4 October 1989.
*Jones, Maldwyn Review of "Der Aufstieg des amerikanischen Imperialismus: Studien zur Entwicklung des Imperium Americanum, 1865-1900" pages 223-223 from "The English Historical Review", Volume 92, Issue # 362, January 1977.
*John, Michael Review of "Deutsche Gesellschaftsgeschichte" pages 701-704 from "The English Historical Review", Volume 104, Issue # 412, July 1989.
*Kennedy, Paul Review of "Der Aufstieg des amerikanischen Imperialismus: Studien zur Entwicklung des Imperium Americanum, 1865-1900" pages 139-140 from "The Pacific Historical Review", Volume 46, Issue # 1 February 1977.
*Kershaw, Ian "The Nazi Dictatorship: problems and perspectives of interpretation", London: Arnold; New York: Copublished in the USA by Oxford University Press, 2000.
*Lorenz, Chris "Wehler, Hans-Ulrich" pages 1289–1290 from "The Encyclopedia of Historians and Historical Writing", Volume 2 edited by Kelly Boyd, Fitzroy Dearborn Publishers, London, 1999.
*McClelland, Charles Review of "Deutsche Gesellschaftsgeschichte" pages 184-186 from "The Journal of Modern History", Volume 62, Issue # 1, March 1990.
*Muller, Jerry "German Historians At War" pages 33-42 from "Commentary", Volume 87, Issue #5, May 1989.
*Nipperdey, Thomas "Nachdenken über die Deutsche Geschichte", Munich: Beck, 1986.
*Pflanze, Otto Review of "Bismarck und der imperialismus" pages 1146–1147 from "The American Historical Review", Volume 75, Issue # 4 April 1970.
*Pyeatt, Niler Review of "Die "radikale Rechte" in Grßbritannien: Nationalistische, Antisemitische und Faschistische Bewegungen vom Späten 19. Jahrhundert bis 1945" pages 792-794 from "The Journal of Modern History", Volume 66, Issue # 4, December 1994.
*Retallack, James “Social History with A Vengeance? Some Reactions to H-U Wehler’s “Das Deutsch Kaiserreich”” pages 423-450 from "German Studies Review", Volume 7, #. 3 October 1984.
*Retallack, James Review of "Deutsche Gesellschaftsgeschichte, Bd. 3: Von der Deutschen Doppelrevolution bis zum Beginn des Ersten Weltkrieges, 1849-1914" pages 339-340 from" German Studies Review", Volume 20, Issue # 2, May, 1997
*Rich, Norman Review of "Bismarck und der Imperialismus" pages 421-423 from "The Journal of Modern History", Volume 42, Issue # 3, September 1970.
*Schoonover, Thomas Review of "200 Jahre amerikanische Revolution und moderne Revolutionsforschung" pages 769-770 from "The Journal of American History", Volume 64, Issue # 3 December 1977.
*Schoonover, Thomas Review of "Grundzuge der amerikanischen Aussenpolitik" page 181 from "The Journal of American History", Volume 73, Issue # 1 June. 1986.
*Sessions, Kyle Review of "Der deutsche Bauernkrieg, 1524-1526" pages 122-123 from "The American Historical Review", Volume 82, Issue # 1 February 1977
*Simon, W.M. Review of "Krisenherde des Kaiserreichs, 1871-1918: Studien zur deutschen Sozial- und Verfassungsgeschichte" pages 646-647 from "The English Historical Review", Volume 87, Issue # 344 July 1972.

External links

* [http://www.ialhi.org/news/i0507_04.html Review of Deutsche Gesellschaftsgeschichte]
* [http://www.ghi-dc.org/publications/ghipubs/bu/026/b26wehler.html German Historiography in Transatlantic Perspective: Interview with Hans-Ulrich Wehler]
* [http://service.spiegel.de/cache/international/0,1518,402404,00.html "Pity for this Man is Out of Place"] Wehler on David Irving
* [http://www.h-net.org/reviews/showpdf.cgi?path=151761121349275 Review of "Deutsche Gesellschaftsgeschichte"]
* [http://www.geschichte.nrw.de/artikel.php?artikel%5Bid%5D=828&lkz=en&WYSESSID=2jd2rcrqa46mv0dbcv2ttrt0h4 2003 NRW State Prize for Wehler]
* [ttp://www.qantara.de/webcom/show_article.php/_c-476/_nr-289/i.html Udo Steinbach vs. Hans-Ulrich Wehler Experts Debate Turkey's Role in Europe]

Persondata
NAME=Wehler, Hans-Ulrich
ALTERNATIVE NAMES=
SHORT DESCRIPTION=historian
DATE OF BIRTH=September 11, 1931
PLACE OF BIRTH=Freudenberg, Germany
DATE OF DEATH=living
PLACE OF DEATH=