- Amina Wadud
Amina Wadud was born September 25, 1952 in Bethesda, Maryland. Her father was a Methodist minister and her mother descended from Muslim slaves of Arab, Berber and African ancestry dating back to the 8th Century. She is considered by many as a controversial
Islamic feminist and scholar. She received her her B.S, from TheUniversity of Pennsylvania , between 1970 and 1975. In 1972 she pronounced shahadah and accepted Islam by choice, not knowing of her maternal ancestry. She received her M.A. in Near Eastern Studies and her Ph.D. in Arabic and Islamic Studies from theUniversity of Michigan , in 1988. During graduate school, she studied advancedArabic inEgypt at theAmerican University in Cairo , she studied Qur'anic studies and tafsir atCairo University , and took a course in Philosophy atAl-Azhar University .She is currently visiting Scholar at the Starr King School of the Ministry, Berkeley CA. She achieved Full Professor of
Islamic Studies atVirginia Commonwealth University (VCU) inRichmond, Virginia , in 2007. She is now retired from there as of 2008. She joined VCU after a three year contract as Assistant Professor at theInternational Islamic University Malaysia , between 1989 and 1993. Wadud's research specialities include gender andQur'anic studies . She wrote a book on the subject, "Qur'an and Woman: Rereading the Sacred Text from a Woman's Perspective". The first edition of the book, published by Fajar Bakti, an Oxford University Press Subsidiary in Malaysia while one of the founding members ofSisters in Islam inMalaysia continues to be used all over the world as a basic text for activists and academics alike.Fact|date=June 2007 After publishing her first book, she spoke at universities, grass roots level, government and non-government forum at various gatherings throughout theUnited States ,Jordan , South Africa, Southern Africa,Nigeria ,Kenya ,Nepal ,Pakistan ,Indonesia ,Canada , Denmark,Norway , Belgium,Netherlands , United Kingdom,Sarajevo ,Spain ,Malaysia , France, Italy, and Germany.Her latest book, "Inside the Gender Jihad: Women's Reform in Islam", was published in 2006. It not only continues her Qur'anic analysis but also provides extensive details about her experiences as as Muslim, wife, mother, sister, scholar and activist.
Friday Prayer
Wadud was the subject of much debate and Muslim juristic discourse after leading a
Friday prayer (salat ) of over 100 male and female Muslims in the EpiscopalCathedral of St. John the Divine inNew York onMarch 18 ,2005 , breaking with the tradition of having only maleimams (prayer leaders). Threemosques had refused to host the service and the museum that had agreed to host it pulled out after a bomb threat. (The event was not the first time in thehistory of Islam that a woman had led the Friday prayer. SeeWomen as imams for a discussion of the issue.)In August
1994 , Wadud delivered a Friday "khutbah " (sermon) on "Islam as Engaged Surrender" at the Claremont Main Road Mosque inCape Town ,South Africa . At the time, this was largely unheard of in theMuslim world . As a result, there were attempts in Virginia by some Muslims to have her removed from her position atVirginia Commonwealth University .There has been objection and some support from Muslims around the world to Wadud's imamate. In spite of the criticism, Wadud has continued her speaking engagements, and has continued to lead mixed-gender Friday prayer services. On
October 28 ,2005 , following her talk at theInternational Congress on Islamic Feminism inBarcelona ,Spain , she was invited to lead a congregation of about thirty people.The majority of the Islamic community, whether laymen and Islamic scholars, are opposed to the idea of women leading mixed gender congregations, but allow women to lead women only. [ [http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503549600 Are Women Too Inferior to Lead Men in Prayer? - IslamonLine.net - Ask The Scholar ] ] However, some jurists, such as the Iranian Shi'i jurist Mohsen Kadivar have espoused her view on the permissibility of female imams. It must be clarified, however, that most Shi'is do not agree with Kadivar's views.
Media appearance
She was interviewed on
WNYC radio on July 14, 2006, to discuss her book "Inside the Gender Jihad". She responded to questions and comments about other activities including women in gender-mixed Friday prayer service.References
ee also
*
Asra Nomani
*Asma Barlas
*Women as imams External links
* [http://www.has.vcu.edu/wld/faculty/wadud.html Virginia Commonwealth University faculty biography]
* [http://www.womenandspirituality.net/ Women and Spirituality]
* [http://www.pbs.org/wgbh/pages/frontline/shows/muslims/interviews/wadud.html Amina Wadud interview]
* [http://www.bbc.co.uk/urdu/regional/story/2005/03/050318_amina_friday_prayers.shtml Woman Imam, BBC Urdu page]
* [http://www.bbc.co.uk/urdu/miscellaneous/story/2005/03/050319_amina_wadud_overview.shtml Who is Dr Wadud (Urdu)?]
* [http://www.sunnipath.com/Resources/Questions/QA00002016.aspx More Qur'an-only Feminism]
* [http://webcast.rice.edu/speeches/20030331wadud.html Gender and Reform in Islam]
*Associated Press story: [http://www.cnn.com/2005/US/03/18/muslim.prayer.ap/ Woman leads Muslim prayer service] (CNN link)
*WNYC podcast of July 14, 2006 radio appearance:
* [http://feeds.wnyc.org/wnyc_bl] (index of podcasts)
* [http://qa.sunnipath.com/issue_view.asp?HD=7&ID=6805&CATE=3600 Dr. Amina Wadud and the Progressive Muslims: Some Reflections on Woman-Led Prayer Answered by Ustadha Zaynab Ansari - SunniPath Answers]
* [http://mac.abc.se/home/onesr/d/ufaw_e.pdf An Innovation of Misguidance:Amina Wadud’s Unenlightened Feminism by GF Haddad (PDF)]
* [http://www.oneworld-publications.com/cgi-bin/cart2/commerce.cgi?pid=148&log_pid=yes]
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