- Abraham Firkovich
Abraham (Avraham) ben Samuel Firkovich (Hebrew אברהם בן שמואל - "Avraham ben Shmuel"; Crimean Karaim: Аврагъам Фиркович - "Avragham Firkovich") (1786-1874) was a famous leader of the Qarays (
Crimean Karaites ). He was born inLutsk ,Volhynia , then lived inLithuania , and finally settled inÇufut Qale ,Crimea . Firkovich was a communal leader and "hakham ". He is best known as a collector of manuscripts and amateur archeologist. InKaraite circles he is sometimes known by the acronym "ABen ReSheF" (from "Abraham ben Rabbi Shemuel Firkovich").Biography
In 1818 Firkovitch was
hazzan of his native city, an office which among both Karaites and Rabbinites includes that of cantor, reader, teacher, and minister. In 1828 he lived inBerdichev , and had controversies with someRabbi niteJew s, the result being his anti-rabbinical work "Masah u-Meribah" (Eupatoria , 1838). In later years when he became closely connected with the Rabbinites, he repudiated the sentiments contained in that pamphlet. In 1830 he visited Jerusalem, where he collected many Karaite and Rabbinite manuscripts. On his return he remained two years inConstantinople , as teacher in the Karaite community. He then went toCrimea and organized a society to publish old Karaite works, of which several appeared inEupatoria with comments by him. In 1838 he was the teacher of the children ofSima Babovich , the head of the Russian Karaites, who one year later recommended him to Count Vorontzov and to the Historical Society ofOdessa as a suitable man to send to collect material for the history of the Karaites. In 1839 Firkovich began excavations in the ancient cemetery ofÇufut Qale , and unearthed many old tombstones, some of which, he claimed, belonged to the first centuries of the common era. The following two years were spent in travels through theCaucasus , where he ransacked the genizot of the old Jewish communities and collected many valuable manuscripts. He went as far asDerbent , and returned in 1842. In later years he made other journeys of the same nature, visiting Egypt and other countries. In Odessa he became the friend ofBezalel Stern and ofSimchah Pinsker , and while residing in Wilna he made the acquaintance of Fuenn and other Hebrew scholars. In 1871 he visited the small Karaite community inHalych , Galicia, where he introduced several reforms. From there he went to Vienna, where he was introduced to Count Beust and also made the acquaintance ofAdolph Jellinek . He returned to pass his last days in Çufut Qale, of which there now remained only a few buildings and many ruins. However, Firkovich's house is still preserved in the site.Firkovich collected a vast number of Hebrew, Arabic and Samaritan manuscripts during his many travels. These included thousands of Karaite and
rabbi nic documents from throughout theRussian Empire in what became known as the First Firkovich Collection. He was one of the first to visit the CairoGenizah with the intention of cataloging and studying its contents. His visit, in 1863, took place thirty four years beforeSolomon Schechter 's more famous trip; Firkovich therefore got first pick of the documents contained in the Genizah. Though this "Second Firkovich Collection" contains only 13,700 items in comparison to Schechter's 140,000, the Firkovich documents are generally more complete.In his later years he became obsessed with "proving" that Crimean Karaites were not Judean in descent, but rather
Khazar ian; to this end Firkovich resorted to forgeries of tombstones and documents. Because of this, and his secrecy regarding the sources for the Second Collection, any document that passed through Firkovich's hands is academically suspect. His theories, though historically implausible, caught on in the Russian imperial court, and the Karaites were excluded from the restrictive measures against otherJew s.Upon his death in 1874 Firkovich's collection was bought by the
Russian National Library .Among the treasures in the Firkovich collection is a manuscript of the "Garden of Metaphors", an aesthetic appreciation of Biblical literature written in Judeao-Arabic by one of the greatest of the
Sephardi poets,Moses ibn Ezra .Forgeries
The discoveries made by Firkovich, which were first announced to the world in Pinner's "Prospectus" (Odessa, 1845), gave rise to a whole literature. The collection of stones, facsimiles, manuscripts, and
molds taken from tombstones, which was acquired from Firkovich by the Imperial Library of St. Petersburg, on the recommendation of ProfessorOrest Chwolson in 1859, was declared by some authoritiesFact|date=June 2008 to consist partly or wholly of forgeries committed for the purpose of glorifying theKaraites and of enhancing the value of Firkovich's discoveries.As the full extent of his forgeries will probably never be known, a list of the genuine and the spurious in the collection is impossible. Briefly stated, the discoveries include the major part of the manuscripts described in Pinner's "Prospectus der der Odessaer Gesellschaft für Geschichte und Alterthum Gehörenden Aeltesten Hebräischen und Rabbinischen Manuscripte" (Odessa, 1845), a rather rare work which is briefly described in "Literaturblatt des Orients" for 1847, No. 2. These manuscripts consist of:
*Fifteen scrolls of the Law, with postscripts which give, in Karaite fashion, the date and place of writing, the name of the writer or corrector or other interesting data.
*Twenty copies of books of the Bible other than thePentateuch , some complete, others fragmentary, of one of which, theBook of Habakkuk , dated 916, a facsimile is given.
* Nine numbers of Talmudical and rabbinical manuscripts.The account of the contents of his second and more important collection, which he sold for a very large sum to the Imperial Library of St. Petersburg in 1862-63 (see Fürst, "Geschichte des Karäerthums," iii. pp. 174 et seq., Leipsic, 1869), gives more than 700 numbers of various Karaite and Rabbinite manuscripts. Another collection of 317
Samaritan manuscripts, acquired in Nablus, arrived in the St. Petersburg Imperial Academy in 1867 (ib. p. 176).Probably the greatest service that Firkovich rendered to Jewish science was the awakening of interest in Karaite history and literature, that led to the discussion of his alleged discoveries. His personal contributions to it are mostly of a bibliographical nature, and great caution is necessary in utilizing his materials. His most sympathetic critic, Chwolson, gives as a résumé of his belief, after considering all controversies, that Firkovich succeeded in demonstrating that some of the Jewish tombstones from Chufut-Kale date back to the seventh century, and that seemingly modern forms of eulogy and the method of counting after the era of creation were in vogue among Jews much earlier than had been hitherto suspected. But even on these points the opinions of authorities are far from being unanimous.
S. L. Rapoport has pointed out some impossibilities in the inscriptions ("Ha-Meliẓ ," 1861, Nos. 13-15, 37);A. Geiger in his "Jüdische Zeitschrift" (1865, p. 166), Schorr in "He-Ḥaluẓ," andA. Neubauer in the "Journal Asiatique" (1862-63) and in his "Aus der Petersburger Bibliothek" (Leipsic, 1866) have challenged the correctness of the facts and the theories based upon them which Jost,Julius Fürst , andHeinrich Grätz , in their writings on the Karaites, took from Pinsker's "Liḳḳuṭe Ḳadmoniyyot," in which the data furnished by Firkovich were unhesitatingly accepted. Further exposures were made by Strack andHarkavy (St. Petersburg, 1875) in the "Catalog der Hebr. Bibelhandschriften der Kaiserlichen Oeffentlichen Bibliothek in St. Petersburg"; in Harkavy's "Altjüdische Denkmäler aus der Krim" (ib. 1876); in Strack's "A. Firkowitsch und Seine Entdeckungen" (Leipsic, 1876); in Fränkel's "Aḥare Reshet le-Baḳḳer" ("Ha-Shaḥar," vii. 646 et seq.); in Deinard's "Massa' Ḳrim" (Warsaw, 1878); and in other places. Chwolson alone defended him, but he also was forced to admit that in some cases Firkovich had resorted to forgery. In his "Corpus Inscriptiorum Hebraicarum" (St. Petersburg, 1882; Russian ed., ib. 1884) Chwolson attempts to prove that the Firkovich collection, especially the epitaphs from tombstones, contains much which is genuine. It must be admitted that Firkovich did much to further the study of Karaite andCrimean Jewish history, and that after all deductions are made his discoveries still remain of great value.Works
Firkovich's chief work is his "Abne Zikkaron," containing the texts of inscriptions discovered by him (
Wilna , 1872). It is preceded by a lengthy account of his travels toDaghestan , characterized by Strack as a mixture of truth and fiction. His other works are "Khotam Toknit," antirabbinical polemics, appended to his edition of the "Mibkhar Yesharim" by Aaron the elder (Eupatoria , 1835); "Evel Kavod," on the death of his wife and of his son Jacob (Odessa , 1866); and "Bene Reshef," essays and poems, published byPeretz Smolenskin (Vienna , 1871). Gabriel Firkovich of Troki was his son-in-law.ee also
*
Seraya Shapshal Philosophical disciple of Firkovich.ources
*Ben-Sasson, M. (1991). "Firkovich's Second Collection: Notes on historical and Halakhic material." "Jewish Studies", 31: 47-67 (Hebrew).
* [http://www.jewishweek.org/news/newscontent.php3?artid=3931 Josephs, Susan. "Fact from Fantasy" "The Jewish Week" January 12, 2001.]
*Markon, I. “Babowitsch, Simcha ben Salamo.” Encyclopedia Judaica 3: 857-58.________. “Firkowitsch, (Firkowitz), Abraham ben Samuel.” Encyclopedia Judaica 6: 1017-19.
*Miller, Philip E. Karaite Separatism in Nineteenth-Century Russia. Cincinnati, 1993
*Harkavy, Albert. Altjudische Denkmaller aus der Krim mitgetheilt von Abraham Firkowitsch, 1839-1872. In Memoires de l’Academie Imperiale de St.-Peterboug, VIIe Serie, 24, 1877; reprinted Wiesbaden, 1969.* Кизилов, Михаил. “Караим Авраам Фиркович: прокладывая путь тюркскому национализму.” Историческое наследие Крыма 9 (2005): 218-221.
* Кизилов М., Щеголева T. Осень караимского патриарха. Авраам Фиркович по описаниям очевидцев и современников // Параллели 2-3 (2003). С.319-362.
* Shapira, Dan. “Remarks on Avraham Firkowicz and the Hebrew Mejelis 'Document'.” Acta Orientalia Academiae Scientiarum Hungaricae 59:2 (2006): 131-180.
* Shapira, Dan. Avraham Firkowicz in Istanbul (1830-1832). Paving the Way for Turkic Nationalism. Ankara: KaraM, 2003.
* Shapira, Dan. “Yitshaq Sangari, Sangarit, Bezalel Stern and Avraham Firkowicz: Notes on Two Forged Inscriptions.” Archivum Eurasiae Medii Aevi 12 (2002-2003): 223-260.
* Kizilov, Mikhail. Karaites through the Travelers’ Eyes. Ethnic History, Traditional Culture and Everyday Life of the Crimean Karaites According to Descriptions of the Travelers. New York: al-Qirqisani, 2003.
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