Ancient Iranian Medicine

Ancient Iranian Medicine

The practice and study of medicine in Persia has a long and prolific history. The ancient Iranian medicine was combined by different medical traditions from Greece, Egypt, India and China for more than 4000 years and merged to form what became the nucleus and foundation of medical practice in the European countries in the 13th century. The Iranian academic centers like Jundishapur University (3rd century AD) were a breeding ground for the union among great scientists from different civilizations. [Behrouz R, Ourmazdi M, Reza'i P. Iran—The cradle of science. 21st ed., Iran Almanac, 1993, p. 115–8.] [2. M. Meyerhof, Science and medicine. In: T. Arnold and A. Guillaume, Editors, The legacy of islam, Oxford University Press, London (1952), pp. 314–315.] These centers successfully followed their predecessors’ theories and greatly extended their scientific research through history.

In recent years, some experimental studies have indeed evaluated Medieval Iranian medical remedies using modern scientific methods. These studies raised the possibility of revival of traditional treatments on the basis of evidence-based medicine. [A. Gorji et al. History of epilepsy in Medieval Iranian medicine. Neurosci-Biobehav-Rev. 2001 Jul; 25(5): 455-61]

History and background


The medical history of ancient Persia can be divided into three distinct periods. The sixth book of Zend-Avesta contains some of the earliest records of history of ancient Iranian medicine. The Vendidad in fact devotes most of the last chapters to medicine. [For the Vendidad and Persian Medicine in general, see "Darmesteter" trans of The Zend-Avesta, Part I, Sacred Books of the East, Vol 4. Geschichte des Alten Persians, 1897. Dinkart: History of Antiquity Vol I.]

In a passage of the Vendidad, one of the surviving texts of the Zandavesta, three kinds of medicine were distinguished: medicine by the knife (surgery), medicine by herbs, and medicine by divine words; and the best medicine was, according to the Vendidad, healing by divine words [Hormoz Ebrahimnejad. RELIGION AND MEDICINE IN IRAN: FROM RELATIONSHIP TO DISSOCIATION. Hist. Sci., xl (2002)] :

:"Of all the healers O Spitama Zarathustra, namely those who heal with the knife, with herbs, and with sacred incantations, the last one is the most potent as he heals from the very source of diseases." (Ardibesht Yasht)"

Although the Avesta mentions several notable physicians, the most notable of Persia's ancient physicians were to emerge later on, namely: Mani, Roozbeh, and Bozorgmehr. [ [ The Medical Science in Avesta] ]

The second epoch covers the era of what is known as Pahlavi literature, where the entire subject of medicine was systematically treated in an interesting tractate incorporated in the encyclopedic work of Dinkart [Printed since in two Vols., 1874 and 1910.] , which listed in altered form some 4333 diseases. ["Medicine throughout Antiquity". Benjamin Lee Gordon. 1949. p.296, 306]

The third era begins with the Achaemenid dynasty, and covers the period of Darius I, whose interest in medicine was said to be so great that he re-established the school of medicine in Sais, Egypt, which previously had been destroyed, restoring its books and equipment. ["Medicine throughout Antiquity". Benjamin Lee Gordon. 1949. p.296, 304]

The first teaching hospital where medical students methodically practiced on patients under the supervision of physicians was the Academy of Gundishapur in the Persian Empire. Some experts go so far as to claim that: "to a very large extent, the credit for the whole hospital system must be given to Persia". [C. Elgood, "A medical history of Persia", Cambridge Univ. Press. p.173]

According to the Vendidad physicians for the proof of proficiency had to cure three patients from the followers of Divyasnan and if they failed they could not practice medicine. At the first glance this recommendation may appear discriminative and based on human experimentation. But some authors have construed that from the beginning physicians were taught to remove the mental barrier and treat adversaries as well as friends [M.Najmabadi, History Of Medicine in Persian, p.233] [R.Majdari, Medical License And Profession In Ancient Iran, Borzouyeh, September 95, p.42] . Interestingly, physician’s fee for service was based on the patient’s income.

The idea of xenotransplantation dates to the days of Achaemenidae (the Achaemenian dynasty), as evidenced by engravings of many mythologic chimeras still present in Persepolis. [See link: [] ] The Iranian science was interrupted by the Arab invasion (630 A.D.). Many schools, universities and libraries were destroyed, books were burned and scholars killed. Nevertheless, the Iranian scientists carried on and the science of Persia resurfaced during the Islamic period. To save the books from the Arab carnage, many Pahlavi writings were translated into the Arabic, and Iran produced physicians and scientists as Avicenna, Razi and mathematicians as Kharazmi and Khayyam. [Birouni, Aussar el Baghieh] [ [ Medicine in Avesta and Ancient Iran] ] They collected and systematically expanded the Greek, Indian, and Persian ancient medical heritage and made further discoveries. [Mohammad-Hossein Azizi. History of Ancient Medicine in Iran. Arch Iranian Med 2007; 10 (4): 552 – 555]

After Islam

One of the main roles played by Medieval Iranian scholars in the scientific field was the conservation, consolidation, coordination and development of ideas and knowledge in ancient civilizations. Some Iranian Hakim (practitioners) such as Razi known to the West as Rhazes and Ibn Sina better known as Avicenna were not only responsible for accumulating all the existing information on medicine of the time, but adding to this knowledge by their own astute observations, experimentation and skills [C. Elgood. In: A medical history of Persia and the eastern caliphate from the earliest times to the year 1932 AD 1932, Cambridge University Press, London (1951), p. V.] [C. Elgood. In: A medical history of Persia and the eastern caliphate from the earliest times to the year 1932 AD 1932, Cambridge University Press, London (1951), pp. 205–209.] . "Qanoon fel teb of Avicenna" ("The Canon") and "Kitab al-hawi of Razi" ("Continens") were among the central texts in Western medical education from the 13th to the 18th centuries. [N.G. Siraisi. In: Avicenna in Renaissance Italy: the Canon and medical teaching in Italian universities after 1500, Princeton University Press, Princeton (1987), pp. 77–124.] [W. Osler. In: The evolution of modern science, Yale University Press, New Haven (1921), p. 243.]

Persian physicians developed the first scientific methods for the field of medicine. This included the introduction of experimentation, quantification, clinical trials, dissection, animal testing, human experimentation and postmortem autopsy by Muslim physicians, whilst hospitals in the Islamic world featured the first drug tests, drug purity regulations, and competency tests for doctors.Michael Woods, [ Islam, once at forefront of science, fell by wayside] , "Post-Gazette National Bureau", Sunday, April 11, 2004.]

In the 10th century, Rhazes was the first to introduce controlled experiment and clinical observation into the field of medicine, and the first to reject medical theories unverified by experimentation.Toby E. Huff (2003), "The Rise of Early Modern Science: Islam, China, and the West", p. 218. Cambridge University Press, ISBN 0521529948.] The first known medical experiment was carried out by Razi in order to find the most hygienic place to build a hospital. He hung pieces of meat in places throughout 10th century Baghdad and observed where the meat decomposed least quickly, and that was where he built the hospital. In his "Comprehensive Book of Medicine", Razi recorded clinical cases of his own experience and provided very useful recordings of various diseases. In his "Doubts about Galen", Razi was also the first to prove both Galen's theory of humorism and Aristotle's theory of classical elements false using an experimental method.G. Stolyarov II (2002), "Rhazes: The Thinking Western Physician", "The Rational Argumentator", Issue VI.]

Avicenna (Ibn Sina) is considered the father of modern medicine,Cas Lek Cesk (1980). "The father of medicine, Avicenna, in our science and culture: Abu Ali ibn Sina (980-1037)", "Becka J." 119 (1), p. 17-23.] for his introduction of systematic experimentation and quantification into the study of physiology,Katharine Park (March 1990). "Avicenna in Renaissance Italy: The Canon and Medical Teaching in Italian Universities after 1500" by Nancy G. Siraisi", "The Journal of Modern History" 62 (1), p. 169-170.] the introduction of clinical trials, the experimental use and testing of drugs, and a precise guide for practical experimentation in the process of discovering and proving the effectiveness of medical substances,Toby E. Huff (2003), "The Rise of Early Modern Science: Islam, China, and the West", p. 218. Cambridge University Press, ISBN 0521529948.] in his medical encyclopedia, "The Canon of Medicine" (c. 1020).

Neurology and Neurosurgery

The Iranian neuroscience history can be traced to the 3rd century BC, when the first cranial surgery was performed in the Shahr-e-Sukhteh (Burnt City) in south-eastern Iran. The archaeological studies on the skull of a 13-year-old girl suffering from hydrocephaly indicated that she had undergone cranial surgery to take a part of her skull bone and the girl lived for at least about 6 months after the surgery. [Sajjadi SM. First brain surgery in 4800 years ago in Iran. In: Iran News Agency [online] . Available Accessed January 2, 1999.]

Several documents still exist from which the definitions and treatments of the headache in medieval Persia can be ascertained. These documents give detailed and precise clinical information on the different types of headaches. The medieval physicians listed various signs and symptoms, apparent causes, and hygienic and dietary rules for prevention of headaches. The medieval writings are both accurate and vivid, and they provide long lists of substances used in the treatment of headaches. Many of the approaches of physicians in medieval Persia are accepted today; however, still more of them could be of use to modern medicine. [ [ History of headache in medieval Persian medicine, "The Lancet", Volume 1, Issue 8, December 2002, Pages 510-515] ]

Antiepileptic drug therapy plan in Medieval Iranian medicine is individualized, given different single and combined drug-therapy with a dosing schedule for each of those. Physicians stress the importance of dose, and route of administration and define a schedule for drug administration. Recent animal experiments confirm the anticonvulsant potency of some of the compounds which are recommended by Medieval Iranian practitioners in epilepsy treatment. [A. Gorji et al. History of epilepsy in Medieval Iranian medicine. Neurosci-Biobehav-Rev. 2001 Jul; 25(5): 455-61]

Obstetrics and Gynecology

In the 10th century work of Shahnama, Ferdowsi describes a Caesarean section performed on Rudaba, during which a special wine agent was prepared by a Zoroastrian priest and used as an anesthetic ["Medicine throughout Antiquity". Benjamin Lee Gordon. 1949. p.306] to produce unconsciousness for the operation. [Edward Granville Browne, "Islamic Medicine", Goodword Books, 2002, ISBN 81-87570-19-9 p.79] Although largely mythical in content, the passage illustrates working knowledge of anesthesia in ancient Persia.


ee also

*Science in Iran
*Islamic medicine

External links

* [ The Medical Science in Avesta]

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