- Rana Niejta
Rana Niejta (alternative names: Rana Niejte, Rana Neida, Rana Nieda, Rana Neide, Ruona Neida, Radien-neide and Blende) is a goddess in sami mythology.
Rana Niejta is the goddess for spring and fertility. The literal translation of the name Rana is «the green» or «the green, fertile fields». The name Rana Niejta can freely be translated as «the daughter of earth». According to Sami mythology, she made the mountains turned southwards green, so that the hungry reindeer had enough food.
ala Niejta and Rana Niejta
The Finnish
linguist Otto Donner described in his translation of sami poems into german and Finnish in 1876, howSala Niejta (the daughter of the Sun), Rana Niejta and Saivo Niejta (the daughter of underworld) often were mentioned together in sami poetry, and sometimes were confused with each other by outsiders without personal knowledge of sami mythology:However, older sources from 1700 clearly shows that they are three different goddesses.
Sala Niejta had the power to make an end on the snow and the cold, while Rana Niejta made it possible for threes and herbs to grow and flourish anew every year. [ [Sckanke NS-2] , p. 210] Rana Niejta thus represents the recreation of the spring.The Samis considered the Sun as quote|a divine being; but the effects and the heat, which they are sensing from the Sun, they say is the daughter of the Sun, which they call Salaneide, and they consider her to at have the power to make an end to snow and coldness". [ [Sckanke NS-2] , p. 210] |
Sala Niejta and Rana Niejta were two different goddesses, which, together with quote|Servge-edni ... are worshipped and adored ... as Goddesses, and when the Sami need them, they are sacrificing to them, so that they shall be mild and give grass to the reindeer of the Sami people, and so that the Sami people should not suffer from hunger, but enjoy milk and cheese from the animals. [ [Sckanke NS-2] , p. 210] |The place of Rana Niejta in Sami mythology
Among the Swedish samis, Rana Niejta was considered as the daughter of the highest god "Radien-attje" and his wife "Radien-akka".
On the southern
sami drum s, "Radien-attje" is most often placed on the uppermost part, with "Radien-akka" and the son "Radien-pardne" on each of his sides. Some Swedishsami drum s also shows Rana Niejta as the daughter of the highest god.Sami shamans sometimes turned a spin wheel covered with blood towards her altar as an act of sacrifice for an early spring. Some students of religion also have identified Rana Niejta as the sami counterpart of the goddess
Freyja innorse mythology .The municipality of Rana, Norway
Some also consider her name as the origin of the name of the municipality of Rana in
Norway .In 1971, a bronze statue depicting Rana-Niejta was raised in the park beneath the shopping centre LA Meyer in
Mo i Rana . The statue was made by the artistArne Durban , and financed by "Den Norske Bank" (DNB, «The Norwegian Bank») in 1970 in connection with its 25-years anniversary. It was delivered to Rana municipality onNovember 19 1970 . In 2003, a similar statue was moved from DNB to "Nordlandsbanken" («Bank of Nordland») in Rana after the process of amalgamating the two banks.References
Litterature
* [Sckanke NS-2] Hans Sckanke: "Epitomes Historiae Missionis Lapponica. Pars Prima. Anlagende de Norske Lappers Hedendom og Superstitioner", utgitt av Martha Brock Utne og O. Solberg i "Finnmark omkring 1700. Aktstykker og oversikter", Nordnorske Samlinger, Etnografisk museum, Universitet i
Oslo , A.W. Brøggers boktrykkeri, 1938, bind 2, pp. 175-256
* [Donner, 1876] Otto Donner: "Lieder der Lappen − Lappalaisia lauluja", Suomi-kirjan Toinen Jakso, II Osa,Helsinki , 1876
* Bo Lundmark: "Bæi'vi mánno nástit (Ume Sami ) = Sol- och månkult samt astrala och celesta föreställninga bland samerna (Swedish)", Acta bothniensia occidentalis, Skrifter i västerbottnisk kulturhistoria,Umeå , Västterbottens museum, 1982
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