- Emmanuel d'Alzon
Emmanuel d’Alzon was a leading figure of the Church in France in the 19th century.
Biography
Early years
He was born in
Le Vigan (Gard), in southernFrance , on August 30, 1810 to anaristocratic and intenselyCatholic family from theCévennes Mountains , the oldest of four children. In 1816 the family moved to the family château of Lavagnac (Hérault) where d’Alzon received his early education at home at the hands oftutor s. From 1823 to 1828 d’Alzon studied at the renowned Parisian colleges ofLycée Louis-le-Grand andCollège Stanislas de Paris . It was at the end of his secondary studies that he came into contact with the influential thinker,Félicité de Lamennais , much of whose early teachings on the political order and Christian society would mark the young d’Alzon. In 1828 d’Alzon enrolled in law school in Paris but never finished because of the political upheavals which struck France in 1830. During these years in the French capital he had come to know a host of distinguished young men, some of whom remained friends throughout his life,Henri Lacordaire , who would re-establish theDominican order in France,Olympe Philippe Gerbet , founder of "La Revue catholique ",Eugène de la Gournerie , author of "Rome chrétienne " and other works,Louis Antoine de Salinis , founder of the "Association pour la défense de la religion catholique ",Théodore Combalot , noted preacher,Jean Melchior du Lac , prolific journalist, and CountCharles de Montalembert , journalist, historian, and politician.Middle years
In 1832 d’Alzon, against the wishes of his parents since he was an only son of a noble family, decided to enter the diocesan seminary of
Montpellier . However, the following year, disappointed by the lack of ambition of the students and the lack of depth of the course work, he went to Rome where he stayed until 1835. In Rome he completed his theological studies by seeking out outstanding tutors such as theCapuchin Cardinal Micara , the Dominican Fr.Olivieri , soon to become master-general of the order,Nicholas Wiseman , the Englishman who would be named a cardinal, Fr.Ventura , superior general of theTheatines , and Fr.Mazzetti , an influentialCarmelite . On 26 December 1834 he was ordained. He continued studies till May of the following year.Upon his return to France he opted to join the
diocese of Nîmes where his uncle,Liron d'Airolles , was a priest. D’Alzon’s early years in ministry were dedicated to confrontingProtestants , who made up a third of the local population, and to numerousapostolic initiatives such as the founding of youth groups, a home for unwed mothers, libraries for workers, and innumerable retreats, conferences, and sermons. By 1839 he was appointedvicar general of the diocese, a position he held until 1878, two years before his death. All of his endeavors carried the stamp of hisultramontanism (defense of the sovereignty of the Pope in religious matters). In 1843 one of his most cherished dreams became a reality: he acquired a secondary school,Collège de l'Assomption , in Nìmes, where he hoped to form upper-class students to enter society as Catholic agents of change in a traditionalist mode. With this purchase began one of the greatest struggles of d’Alzon’s life, a fight to obtain free and full exercise of private education in the face of state monopoly. It was at this institution that in 1845, spurred along by his lifelong friend and collaborator, MotherMarie-Eugénie Milleret , foundress of the Religious of the Assumption, he founded an order of men, the Augustinians of the Assumption, also known as theAssumptionists [http://www.assumption.us] . In his own words the purpose of this order was “to work toward our perfection by extending the reign ofJesus Christ in souls,” especially through “education, publication of books, works of charity, retreats, and the foreign missions” ("First Constitutions ", 1855). He placed his congregation under the guidance ofSt. Augustine , giving it his name, his rule, and his intellectual tradition.Later Years
A frequent visitor to
Rome , d’Alzon had a meeting withPope Pius IX in 1862 that would have a profound effect on him and his young congregation. Encouraged by the pope, he visitedConstantinople and soon thereafter decided to invest much of his time, energy, and resources in addressing the needs of the Church inEastern Europe . As with his concerns to convert Protestants, d’Alzon wished to win back Orthodox Christians to Rome, so profound was his desire for the unity of Church, as he saw it. Within a few years he had sent some of his first religious toBulgaria and eventually toRomania andTurkey (after his death communities would be established in theHoly Land , Russia, Greece, and Yugoslavia). In 1865 he founded a congregation of religious women, the Oblates of the Assumption, to assist the Assumptionists in the foreign missions, especially in Eastern Europe. At the same time he continued his efforts in France to promote freedom of exercise for private Catholic schools and dreamed of building a Catholic university. He opened a series of minor seminaries for students of limited financial means called alumnates. In 1870 d’Alzon returned to Rome where he fought for the declaration of the doctrine of papal infallibility. Throughout his life he was an ardent and indefatigable supporter of the papacy which he considered to be “the guarantor of Church unity.” In Paris he established an organization called the Association of Our Lady of Salvation (Notre Dame de Salut) from which would spring two great Assumptionist fields of apostolic involvement : 1) large scale pilgrimages within France (e.g. Lourdes) and outside of France (Rome and the Holy Land); 2) the Bonne Presse (now known as Bayard Presse), an influential publication house. He understood these latter endeavors to be “education in its various forms.”On November 21, 1880, d’Alzon died in Nìmes. Pope John Paul II declared him “venerable” in 1991.
Further reading
*"Emmanuel D'Alzon", Gaétan Bernoville, 2003, Bayard, Inc. ISBN 1-58595-296-6
*"Christ Is My Life: The Spiritual Legacy of Emmanuel d'Alzon", André Sève, AA, New City Press, 1988, ISBN 0-911782-65 6
*"The Assumptionists: From Past to Present", Lucien Guissard, AA, Bayard, Inc., 2002 ISBN 1-58595-207-9
*"Emmanuel d'Alzon," George Tavard, "New Catholic Encyclopedia", 1967
Wikimedia Foundation. 2010.