- Archaeoastronomy and Vedic chronology
Hindu archaeoastronomical dating of theVedic period orHindu Time Cycles , are based on early references to astronomy inVedic scripture s.History
The chronology of Indian history and literature prior to the Middle Ages is notoriously uncertain, and attempts to employ archaeoastronomy go back to
William Jones who tried to show, based on information gathered fromVaraha Mihira , thatParashara muni lived at 1181 BCE. [Bryant 2001:251] Jacobi (1909) has argued that in the Rigveda and Atharvaveda the sun was in Phalguni, and in the Sankhayana and GobhilaGrhyasutra the Full moon was in Bhadrapada during the summer solstice, which would have occurred at 4500-2500 BCE. [Bryant 2001:254; Jacobi 1909] Jacobi and Tilak have both noted that the terms of the naksatras Mula (root), Vicrtau (dividers) and Jyestha (oldest) suggest that these names originated from a time when Mula marked the beginning of the year, i.e. about 4500-2500 BCE. [Bryant 2001:255] Tilak has also noted that the two week long pitrs period after the full moon in Bhadrapada occurred at the beginning of the pitryana, which would have been true at about 4500-2500 BCE. [Bryant 2001:255] .Subhash Kak in his "Astronomical Code of the Rgveda" [ S. Kak, "The Astronomical Code of the Rgveda". New Delhi: Aditya Prakashan 1994.] dates the Rigveda to "4000-2000 BCE"; Kak's results have been criticized by Plofker [Plofker, K. Review of Kak (1994), "Centaurus" 38 (1996), 362-364; see also Michael Witzel, "Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts," [http://www.ejvs.laurasianacademy.com/ejvs0703/ejvs0703d.txt "Electronic Journal of Vedic Studies," Vol. 7 (2001) issue 3 (May), §28] ] as having "no statistical significance whatsoever", even if overlooking their being based on the structure of the Iron Ageshakha (recension) ofShakala rather than the content of the actual Rigvedic texts.Samhitas
In
RV 5 .40.5-9, a solar eclipse is referred to:Surya is obscured by anAsura called "Svarbhanu" ("self-luminous"), but recovered by theAtris ."The One" referred to in the
Nasadiya Sukta and other hymns has been suggested to have originally referred to theaxis mundi , and "The One who dwells beyond the seven sages" as the polar star, at the time referring toThuban (αDraco nis). [Bjorn Merker, [http://www.positiveatheism.org/india/s1990c12.htm Rig Veda Riddles In Nomad Perspective] , Mongolian Studies, Journal of the Mongolian Society XI, 1988.]The samvatsara "full year" in the Yajurveda has 360 days, and 12 (TS) or 13 (VS) months. [Bryant 2001:253]
Brahmanas
The visuvant (summer solstice) period is 21 days in Aitreya Br. and 7 days in Pancavimsa Br., the summer solstice being in the middle of the period. [Kak, Subhash: Archaeoastronomy and Literature, Current Science, vol. 73, no.7, 1997]
The gavam ayana ritual in SB 4.6.2. is based on the motion of the sun. [Kak, Subhash: Archaeoastronomy and Literature, Current Science, vol. 73, no.7, 1997]
In the Maitrayana Brahmana Upanishad (6.14), the year is said to be into two portions, with the part from Magha to half of Śraviṣṭha associated with Agni, and the part from Sārpa to half of Śraviṣṭha associated with
Varuna and Saumya (the moon). Aiyar has argued [paraphrased and cited by Bryant 2001:257-8] that Agni suggests the warm half and similarly Varuna the cool half of the year, suggesting the summer solstice at the beginning of Maghā and thus implying the vernal equinox in Kṛttikā. This, according to Kak, would correspond to 1660 BCE. [Subhash Kak. Birth and Early Development of Indian Astronomy. In Astronomy across cultures: The History of Non-Western Astronomy, Helaine Selin (ed), Kluwer, 2000]The
Shatapatha Brahmana mentions that theKrttikas (the Pleiades) "do not swerve from the east". [ŚBM 2.1.2.1: "IAST|kṛttikāsv agnī ādadhīta ... etā ha vai prācyai diśo na cyavante" "One should found one's fires under the Krttikas ... These do not swerve from the eastern direction...All other Nakshatras deviate from the Eastern direction."] [The SB reference was first noted by Sankar B. Dikshit (Bryant 2001:256). Dikshit, Sankar B. 1985. "The Age of the Satapatha Brahmana" Indian Antiquary 24:245-6] This would have been the case with precision at 2950 BCE [Subhash Kak. Birth and Early Development of Indian Astronomy. In Astronomy across cultures: The History of Non-Western Astronomy, Helaine Selin (ed), Kluwer, 2000] and was true also about 2000 BCE, [(or during the third millennium BCE) e.g., Kak, Subhash: Archaeoastronomy and Literature, Current Science, vol. 73, no.7, 1997] but was still true to within 8-13 degrees (viz., East by north) around 800 BC, the assumed date of the text's composition. [Texts of the Brahmana period do only distinguishintermediate direction s, viz. eighths of the compass, and the rising of the Pleiades fell into the Eastern eighth until well after the Vedic period. See also Michael Witzel, "The Pleiades and the Bears viewed from inside the Vedic texts", EVJS Vol. 5 (1999), issue 2 (December) [http://users.primushost.com/~india/ejvs/ejvs0502/ejvs0502.txt] (Witzel speculates that the reference may be based on centuries old priestly traditions of times when the Pleiades were even closer to due East) and Witzel EJVS Vol. 7 (2001) issue 3 (May) [http://www1.shore.net/~india/ejvs/ejvs0703/ejvs0703d.txt] ]Vedanga Jyotisa
The positions of the solstices and equinoxes in the
Vedanga Jyotisha , with the sun very close to the Krittika at the Vernal Equinox. [Bryant 2001:255] , would correspond to about 1370 BCE, [Sastry 1985] [Bryant 2001:259. Keith 1912] although the text in its present form is from a later date. [Pingree (1978)]The Vedanga Jyotisha, in common with Mesopotamian texts, asserts a 3:2 ratio between the durations of daylight on the longest and shortest days of the year. This corresponds to a latitude of about 35 degrees. [Pingree(1978)] . A latitude of 34 degrees would correspond to Northern India. [Bryant 2001:261. Yukio Ohashi 1997]
References
Literature
*
*David Frawley . 1991. "Gods, Sages, and Kings", Lotus Press, Twin Lakes, Wisconsin ISBN 0-910261-37-7
* Kak, Subhash, "The Astronomical Code of the Rigveda" (1994, 2000).
* Tilak, Bal Gangadhar. "The Orion or Researches into the antiquities of the Vedas, The Arctic home in the vedas, Vedic Chronology and Vedanga Jyotisha". Poona: Messrs Tilak Bros.External links
* [http://www.boloji.com/astro/00341.htm The Cosmological Insights of the Vedic Seers]
* [http://vinaymangal.googlepages.com/VedicTimeTravel.pdf Vedic Time Travel, Elaborate depiction by Vinay Mangal] http://www.youtube.com/watch?v=tMGPwHcuPc8
Wikimedia Foundation. 2010.