Petrus Serrarius

Petrus Serrarius

Petrus Serrarius [Pieter, Peter, Petrus Serarius.] (born London, 1600-1669) was a Dutch millennarian theologian. He was a merchant by profession. He has been called the dean of the independent, dissident religious thinkers of Amsterdam [Richard Popkin in "Spinoza and the Sciences", Debra Nails and Marjorie Glicksman Grene (editors), p. 177.] . He was a close associate and protector of Baruch Spinoza. Popkin describes him as Spinoza's contact with the outside world [Popkin, "Spinoza", p. 40.] .

Life

He was a Collegiant, and is said by Richard Popkin to be of Scottish extraction; his name at birth was Serrurier, his family was Walloon. He studied at Christ Church, Oxford from 1617 to 1619.

Circle

He associated also with Adam Boreel, John Dury, and Menasseh ben Israel. His involvement with Judaism led him to gematria, and a belief in Sabbatai Zevi, which may not have extended to his messianic claims. [Popkin, p. and p. 48.]

Views and contacts

He published works on the millennium [ [http://cf.hum.uva.nl/bookmaster/cunradus/166306.htm 1663-06 ] ] . As well as being a philosemite, interested greatly in the issue of the Lost Tribes, he was on good terms with the Amsterdam Quakers [ [http://www.universalistfriends.org/candle.html The Light Upon The Candlestick ] ] , and had been in contact with William Ames [Johannes van den Berg (Jan de Bruijn, Pieter Holtrop editors), "Religious Currents and Cross-Currents: Essays on Early Modern Protestantism and the Protestant Enlightenment" (1999), Chapter 8. [http://books.google.com/books?id=-iTzlmbgq-8C&pg=PA117&lpg=PA117&dq=serrarius+quaker&source=web&ots=x43fW9J7Nu&sig=zq-gYHgUSwuQ66levgyUiIll8WI#PPA117,M1 Book extract] .] . He corresponded with the Baptist Henry Jessey.

Controversy

Initially an orthodox Calvinist, he had left his church before coming to Amsterdam around 1630. He attacked the views of Moses Amyraut, who had in "Du règne de mille ans ou de la Prospérité de l'Église" (1654) taken up a position against the millenarians of the time. Serrarius replied with "Assertion du règne de mille ans" (1657). He in turn was attacked by Samuel Maresius, a pupil of Franciscus Gomarus. Maresius attempted to undermine the appeal to the work of Joseph Mede made by Serrarius [Jeffrey K. Jue, "Heaven Upon Earth: Joseph Mede (1586-1638) And the Legacy of Millenarianism" (2006), p. 233.] .

He was also one of the critics of Lodewijk Meyer.

References

*Ernestine G. E. van der Wall, "The Amsterdam Millenarian Petrus Serrarius (1600-1669) and the Anglo-Dutch Circle of Philo-Judaists", in J.van den Berg and E.G.E. van den der Wall, eds., Jewish-Christian Relations in the Seventeenth Century (Leiden: Kluwer, 1988) pp.73-94. [https://openaccess.leidenuniv.nl/dspace/bitstream/1887/12128/1/3_908_005.pdf Online PDF]
*Ernestine G. E. van der Wall, "Petrus Serrarius (1600-1669) en zijn wereld", (Leiden 1987)

Notes

External links

* [https://openaccess.leidenuniv.nl/dspace/bitstream/1887/8261/1/3_908_020.pdf "Petrus Serrarius (1600-1669) et le millénarisme mystique" (PDF)]
*worldcat id|lccn-n83-124612


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