False door

A false door is a common architectural element in the tombs of Ancient Egypt. The ancient Egyptians believed that the false door was a threshold between the world of the living and the dead, and through which a deity or the spirit of the deceased could enter and exit.cite book | last = Bard | first = KA | title = Encyclopedia of the Archaeology of Ancient Egypt | publisher = Routledge | location = NY, NY | year = 1999]

The false door was usually the focus of a tomb's offering chapel, where family members could place offerings for the deceased on a special offering slab placed in front of the door.cite book | last = Allen | first = JP | title = Middle Egyptian | publisher = Cambridge University Press | location = Cambridge UK | year = 2000 | pages = 95]

Most false doors are found on the west wall of a funerary chapel or offering chamber because the ancient Egyptians associated the west with the land of the dead. In many mastabas, both husband and wife buried within have their own false door.

tructure

A false door usually is carved from a single block of stone or plank of wood, and it was not meant to function as a normal door. Located in the center of the door is a flat panel, or niche, around which several pairs of door jambs are arranged—some convey the illusion of depth and a series of frames, a foyer, or a passageway. A semi-cylindrical drum, carved directly above the central panel, was used in imitation of the reed-mat that was used to close real doors.

The door is framed with a series of moldings and lintels as well, and an offering scene depicting the deceased in front of a table of offerings usually is carved above the center of the door. Sometimes, the owners of the tomb had statues carved in their image placed into the central niche of the false door.

Inscriptions

The side panels usually are covered in inscriptions naming the deceased along with their titles, and a series of standardized offering formulas. These texts extol the virtues of the deceased and express positive wishes for the afterlife.

For example, the false door of Ankhires reads: [citebook | last = Strudwick | first = Nigel C. | title = Texts from the Pyramid Age | publisher = BRILL |page = 239 | year = 2005 ]

:"The scribe of the house of the god's documents, the stolist of Anubis, follower of the great one, follower of Tjentet, Ankhires."

The lintel reads:

:"His eldest son it was, the lector priest Medunefer, who made this for him."

And the left and right outer jambs read:

:"An offering which the king and which Anubis,:"who dwells in the divine tent-shrine, give for burial in the west,":"having grown old most perfectly."

:"His eldest son it was, the lector priest Medunefer,":"who acted on his behalf when he was buried in the necropolis.":"The scribe of the house of the god's documents, Ankhires."

Historical development

The configuration of the false door, with its nested series of door jambs, is derived from the niched palace façade that became a common architectural motif in the Predynastic period and the Old Kingdom. [ [http://www.digitalegypt.ucl.ac.uk/burialcustoms/falsedoor.html False door at Digital Egypt] ] The false door was used first in the mastabas of the Third Dynasty of the Old Kingdom, and its use became nearly universal in tombs of the fourth through sixth dynasties. During the nearly one hundred and fifty years spanning the reigns of the sixth dynasty pharaohs Pepi I, Merenre, and Pepi II, the false door motif went through a sequential series of changes affecting the layout of the panels, allowing historians to date tombs based on which style of false door was used. [cite book | last = Strudwick | first = Nigel | title = The Administration of Egypt in the Old Kingdom | publisher = Kegan Paul | year = 1986]

After the First Intermediate Period the popularity of the false doors diminished, being replaced by stelae as the primary surface for writing funerary inscriptions.

References

External links

* [http://www.ancient-egypt.org/index.html Ancient Egypt from A to Z]