- Acharya Gour Ganguly
Acharya Gour Ganguly (1920-2003) was born in Kolkata, India. He was the founding father of the first major
satyagraha mass movement in north-eastern India (Tripura) aimed at combating atrocities on women. He was an activefreedom fighter in theIndian Independence Movement , working withSubhash Chandra Bose in theIndian National Army and laterMahatma Gandhi . After Independence, he served the nation in various capacities, including a long tenure as the deputy director of theKhadi and Village Industries Commission of India. LikeSri Aurobindo , he moved from active politics to spiritual work in later life, inspiring and implementing socio-economic and religious reform at the local level in various villages and cities inTripura ,West Bengal and other parts of India.Writings
Ganguly wrote his seminal work "Jeevan Sameeksha" (translated in 2002 as "Life Evolution Society Divinity") through the 1970s. Worried at the absence of a constructive and non-violent alternative to the
Naxal ite philosophy popular among youth at that time, a professor of philosophy in a well-known university in Calcutta requested him to write a manifesto that combined the best of leftist and Vedantist ideas for a future India.Religious reform
Ganguly campaigned actively against the inequity of the
caste system and the barring of women from the performance of certain rituals inHinduism . He propagated the idea of scientific spirituality, and equated rationality with divinity in many of his writings. Many of his ideas on religious reform were inspired by the ideals of the mystic saints,Sri Ramakrishna andSwami Vivekananda . He redefined the idea of thebrahmin , the highest Hindu caste, associating it not with hereditary status but with ethical qualities such as truth, tolerance and forgiveness. He assigned the status of 'brahmin' to a number of people from the so-called lower castes through the 'sacred thread' ceremony.In the late 1970s, Ganguly led a campaign in
Agartala , the capital ofTripura , to train Hindu women in performing "tarpan" (ceremonial offerings to ancestors), a ceremony from which they had been hitherto debarred. He encouraged inter-caste marriage and opposed thedowry system. He spread awareness in rural communities in various parts of India about the need to cut costs in various socio-religious ceremonies such as marriages, "sraaddha", and "annapraasana". Indian families frequently run into debt as a result of the exorbitant expenses at these rituals. By demonstrating that these could be performed at very low costs, and with community participation in cost-sharing, he revolutionized the economic life of many rural communities.He established temples in Tripura andKusmunda (Chhattisgarh ) in India where people from all religions and castes could perform worship.Further reading
Gour Darshan: Conversations with Acharya Gour Ganguly / Ed. Dr. Rajyasree Ghosh, "et al", Kolkata: BASS Calcutta Centre, India, 2006 (English and Bengali)
Vivek Vani: Vol.2 / Ed. Gopa Deb, "et al", Kolkata: Jayasree Press, India, 2003 (English and Bengali)
Gour Vani: The Translated Letters and Essays of Acharya Gour Ganguly / Ed. N. Dev, Kolkata: BASS Calcutta Centre, India, 2002 (English)
Gour Lila: Reminiscences / Gopa Deb, Kolkata: BASS Calcutta Centre, India, 2000 (Bengali)
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