Kaumatua

Kaumatua are respected tribal elders of either gender in a Māori community who have been involved with their whānau for a number of years. They are appointed by their people who believe the chosen elders have the capacity to teach and guide both current and future generations. Kaumatua have good knowledge of "Tikanga", history, and "Te Reo"; and their contribution ensures that the mana of the whānau, hapu, and iwi are maintained. Barlow (1994) refers to Kaumatua as being the "keepers of knowledge and traditions of the family, sub-tribe and tribe".

Characteristics

Kaumatua never self-proclaim their elder status since this is not allowed according to the rules of mana; instead the people acknowledge an elder’s Kaumatua status (maori.org.nz). Other characteristics that Kaumatua possess are humbleness, honesty, and integrity, which they display through their words and actions (maori.org.nz). Kaumatua usually have specialised skills in a particular area e.g. whakapapa, tikanga, etc as well as information on other people who may have expertise in other fields (maori.org.nz).

Powers

In the past, Kaumatua were believed to be "the reincarnation of a person who had acquired a supernatural or godly status after death, and who had become the protector of the family" (Barlow, 1994, p. 40). These supernatural powers allowed the reincarnated spirits to return to earth to provide influential guidance to the remaining family (Barlow, 1994, p. 40). It was believed that these powers allowed the Kaumatua to transform themselves into "birds, fish and insects" (Barlow. 1994, p. 41). Elders of the tribe made reference to these transformed states when predicting the future and fortunes of the tribe (Barlow, 1994). Additionally, along with leadership and guidance of family and marae, many Kaumatua exert a protective influence over "the seas, rivers, lands and forests" (Barlow, 1994, p. 41).

Relationships with health organisations

Kaumatua are essential to any Māori community as well as health organisations which have affiliations with Māori. This includes "kaimatai hinengaro" (clinical psychologists), especially if they treat Māori clients or carry out health research on Māori participants. Kaumatua that are involved in health organisations play a pivotal role in guiding kaimatai hinengaro, similar to their role in the Māori community.

Whilst the importance of Kaumatua guidance has been predominantly acknowledged by Māori, greater awareness in non-Māori circles is beginning to acknowledge their knowledge bases as well. Non-Māori kaimatai hinengaro treating Māori clients or carrying out medical research on Māori are realizing the benefits of working under the guidance of Kaumatua. For kaimatai hinengaro carrying out health research on Māori, Kaumatua of local iwi can be contacted through the Ministry of Māori Development. The offices of Te Puni Kokiri employ Māori liaison authorities who maintain a "register of local iwi contact people" (Smith, Smith & McNaughton, 1999, p. 27). Once contact is made, research objectives and outcomes are discussed with Kaumatua and other tribal elders. Key contact individuals are appointed for both research and iwi sides. While the contact person for the research may be the kaimatai hinengaro, Kaumatua usually represent the iwi and provide feedback on satisfaction with research methods and treatment of Māori participants.

References

*Barlow, 1994: Tikanga whakaaro: key concepts in Mäori culture. Oxford University Press, Auckland, New Zealand.
*Smith, L. T., Smith, G. H., McNaughton, T. & EEO Trust. (1999). Working with Maori / Te mahi tahi ki te Maori: a beginner's guide for employers. Equal Opportunities Trust, Auckland New Zealand.
*The main Maori site on the net. Tikanga definitions of Kaumatua. http://maori.org.nz/ Retrieved on 17 August, 2004.

External links

*http://maori.org.nz/